Problem of evil (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Problem of evil" in English language version.

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  • "Ordinary Morality Implies Atheism", European Journal for Philosophy of Religion 1:2 (2009), 107–126, Quote: "... may stem from imagining an ecstatic or forgiving state of mind on the part of the blissful: in heaven no one bears grudges, even the most horrific earthly suffering is as nothing compared to infinite bliss, all past wrongs are forgiven. But "are forgiven" doesn't mean "were justified"; the blissful person's disinclination to dwell on his or her earthly suffering doesn't imply that a perfect being was justified in permitting the suffering all along. By the same token, our ordinary moral practice recognizes a legitimate complaint about child abuse even if, as adults, its victims should happen to be on drugs that make them uninterested in complaining. Even if heaven swamps everything, it doesn't thereby justify everything."

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  • Whitney, B. "Theodicy". Gale Virtual Reference Library. Gale. Retrieved 10 December 2014.

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  • See Kant's essay, "Concerning the Possibility of a Theodicy and the Failure of All Previous Philosophical Attempts in the Field" (1791). p. 291. Stephen Palmquist explains why Kant refuses to solve the problem of evil in "Faith in the Face of Evil", Appendix VI of Kant's Critical Religion (Aldershot: Ashgate, 2000).

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  • Felix Christen, Felix Christen, Melancholy Hope: Friendship in Paul Celan's Letters, p. 6, CiteSeerX 10.1.1.546.7054 {{citation}}: Cite uses deprecated parameter |citeseerx= (help)

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  • Tooley, Michael (2025), Zalta, Edward N.; Nodelman, Uri (eds.), "The Problem of Evil", The Stanford Encyclopedia of Philosophy (Fall 2025 ed.), Metaphysics Research Lab, Stanford University
  • Calder, Todd (26 November 2013). "The Concept of Evil". Stanford Encyclopedia of Philosophy. Stanford University. Retrieved 17 January 2021.
  • Wierenga, Edward (2020). Zalta, Edward N. (ed.). "Omniscience". The Stanford Encyclopedia of Philosophy. Retrieved 22 February 2021.
  • Hoffman, Joshua; Rosenkrantz, Gary. "Omnipotence". Stanford Encyclopedia of Philosophy. Stanford University. Retrieved 22 February 2021.
  • Michael Tooley, "The Problem of Evil", The Stanford Encyclopedia of Philosophy.
  • Dougherty, Trent (2018). "Skeptical Theism". The Stanford Encyclopedia of Philosophy (Winter 2018 Edition). The Stanford Encyclopedia of Philosophy. Retrieved 2 February 2021.

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  • Hart, David Bentley (12 March 2023). "A Gregorian Interview". Leaves in the Wind. Archived from the original on 14 March 2023. Retrieved 14 March 2023. [Starting at 1:13:08:] Moral evil has no essence of its own, so it can only exist as a fabrication of the will continuing to will defectively. And according to tradition, even natural evil is the result of a world that's fallen into death. Somehow, that too follows from the creation of moral evil. So in Christian tradition, you don't just accept 'the world as it is.' You take 'the world as it is' as a broken, shadowy remnant of what it should have been. But obviously wherever this departure from the divine happened, or whenever, it didn't happen within terrestrial history. Now, plenty will argue: 'Oh no. It really happened within history.' No, it really didn't. This world, as we know it, from the Big Bang up until today, has been the world of death.

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