Denisoff, R.Serge (1966). "Songs of Persuasion: A Sociological Analysis of Urban Propaganda Songs". The Journal of American Folklore. 79 (314): 584. doi:10.2307/538223. JSTOR538223.
Matzner, Deborah (Fall 2014). "Jai Bhim Comrade and the Politics of Sound in Urban Indian Visual Culture". Visual Anthropology Review. 30 (4): 127–138. doi:10.1111/var.12043.
Żuk, Piotr; Żuk, Paweł (2018). "An 'ordinary man's' protest: self-immolation as a radical political message in Eastern Europe today and in the past". Social Movement Studies. 17 (5): 610–617. doi:10.1080/14742837.2018.1468245. S2CID149475355.
Denisoff, R.Serge (1966). "Songs of Persuasion: A Sociological Analysis of Urban Propaganda Songs". The Journal of American Folklore. 79 (314): 584. doi:10.2307/538223. JSTOR538223.
"Songs of Freedom". Gary McGath. Retrieved 3 November 2007. The song contains such lines as "God save each female's right", "Woman is free", and "Let woman have a share".
Swedenburg, Ted (2012). "Egypt's Music of Protest". Middle East Report. Vol.42 (Winter 2012ed.). Archived from the original on 1 February 2013. Retrieved 3 August 2018.
When pressed, Lloyd was said to have admitted later that he made it all up. See the discussion at Mudcat CafeArchived May 22, 2011, at the Wayback Machine. "Cutty" means small and the wren was a bird traditionally hunted in winter: "The Cutty Wren", in fact, has been reliably associated with the widespread 18th-century British folk Christmas alms-seeking rituals of mumming and wassailing, which did involve a sanctioned reversal of social roles, and which, moreover, were sometimes accompanied by an air of suppressed menace, or led to open disorders, causing them to be regulated (masks were prohibited under Queen Elizabeth) or even banned at various times, as under Cromwell.
His widow Peggy Seeger copyrighted "The Battle of Stalin" in 1992, when she included it in her Essential Ewan MacColl Songbook, explaining that after the revelations of Stalin's crimes in 1956, MacColl became ashamed of having written it and never wanted to speak or hear about it. See the discussion on Mudcat Cafe.
Żuk, Piotr; Żuk, Paweł (2018). "An 'ordinary man's' protest: self-immolation as a radical political message in Eastern Europe today and in the past". Social Movement Studies. 17 (5): 610–617. doi:10.1080/14742837.2018.1468245. S2CID149475355.
Swedenburg, Ted (2012). "Egypt's Music of Protest". Middle East Report. Vol.42 (Winter 2012ed.). Archived from the original on 1 February 2013. Retrieved 3 August 2018.
When pressed, Lloyd was said to have admitted later that he made it all up. See the discussion at Mudcat CafeArchived May 22, 2011, at the Wayback Machine. "Cutty" means small and the wren was a bird traditionally hunted in winter: "The Cutty Wren", in fact, has been reliably associated with the widespread 18th-century British folk Christmas alms-seeking rituals of mumming and wassailing, which did involve a sanctioned reversal of social roles, and which, moreover, were sometimes accompanied by an air of suppressed menace, or led to open disorders, causing them to be regulated (masks were prohibited under Queen Elizabeth) or even banned at various times, as under Cromwell.
