Quest for the historical Jesus (English Wikipedia)

Meier, John. "Finding the Historical Jesus: An Interview With John P. Meier". St. Anthony Messenger. Retrieved Jan 6, 2011. ... I think a lot of the confusion comes from the fact that people claim they are doing a quest for the historical Jesus when de facto they're doing theology, albeit a theology that is indeed historically informed.

archive.org

Powell 1998, pp. 13–15. Powell, Mark Allan (1998). Jesus as a Figure in History: How Modern Historians View the Man from Galilee. Westminster John Knox Press. ISBN 0-664-25703-8.
Powell 1998, pp. 19–23. Powell, Mark Allan (1998). Jesus as a Figure in History: How Modern Historians View the Man from Galilee. Westminster John Knox Press. ISBN 0-664-25703-8.
Strauss, David Friedrich (1835). Das leben Jesu: Kritisch bearbeitet. C.F. Osiander.
Kalthoff, Albert (1907). "Was There An Historical Jesus?". The Rise of Christianity. Watts. p. 28. A Son of God, Lord of the World, born of a virgin, and rising again after death, and the son of a small builder with revolutionary notions, are two totally different beings. If one was the historical Jesus, the other certainly was not. The real question of the historicity of Jesus is not merely whether there ever was a Jesus among the numerous claimants of a Messiahship in Judea, but whether we are to recognise the historical character of this Jesus in the Gospels, and whether he is to be regarded as the founder of Christianity. (Image of p. 28 at Google Books) {{cite book}}: External link in |quote= (help)
Schweitzer, Albert (1910). The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede. p. 159. [Bauer] had long been regarded by theologians as an extinct force; nay, more, had been forgotten. [...] It was, indeed, nothing less than a misfortune that Strauss and Bauer appeared within so short a time of one another. Bauer passed practically unnoticed, because every one was preoccupied with Strauss. Another unfortunate thing was that Bauer overthrew with his powerful criticism the hypothesis which attributed real historical value to Mark, so that it lay for a long time disregarded, and there ensued a barren period of twenty years in the critical study of the Life of Jesus. [...] Bauer's "Criticism of the Gospel History" is worth a good dozen Lives of Jesus, because his work, as we are only now coming to recognise, after half a century, is the ablest and most complete collection of the difficulties of the Life of Jesus which is anywhere to be found. (Image of p. 159) {{cite book}}: External link in |quote= (help)
Case, Shirley Jackson (1912). The Historicity of Jesus: A Criticism of the Contention that Jesus Never Lived, a Statement of the Evidence for His Existence, an Estimate of His Relation to Christianity. University of Chicago Press. p. 39. Image of p. 39 {{cite book}}: External link in |quote= (help)
Powell 1998, p. 47. Powell, Mark Allan (1998). Jesus as a Figure in History: How Modern Historians View the Man from Galilee. Westminster John Knox Press. ISBN 0-664-25703-8.
Ehrman 1999, pp. 90–91. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.
Meier 1991, pp. 174–175, 317. Meier, John P. (1991). A Marginal Jew: Rethinking the Historical Jesus, Volume 1: The Roots of the Problem and the Person. New York: Doubleday. ISBN 978-0-38526-425-9.
Ehrman 1999, pp. 94–95. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.
Meier 1991, p. 174. Meier, John P. (1991). A Marginal Jew: Rethinking the Historical Jesus, Volume 1: The Roots of the Problem and the Person. New York: Doubleday. ISBN 978-0-38526-425-9.
Ehrman 1999, p. 90. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.
Meier 1991, pp. 21–25. Meier, John P. (1991). A Marginal Jew: Rethinking the Historical Jesus, Volume 1: The Roots of the Problem and the Person. New York: Doubleday. ISBN 978-0-38526-425-9.
Ehrman 1999, pp. 22–23. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.
Meier 1994, ch. 17; Ehrman 1999, pp. 227–228. Meier, John P. (1994). A Marginal Jew: Rethinking the Historical Jesus, Volume 2: Mentor, Message, and Miracles. New York: Doubleday. ISBN 978-0-38546-992-0. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.
Powell 1998, p. 181. Powell, Mark Allan (1998). Jesus as a Figure in History: How Modern Historians View the Man from Galilee. Westminster John Knox Press. ISBN 0-664-25703-8.
Ehrman 1999, p. 14. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.

bibleinterp.com

Hendel, Ronald (June 2010). "Knowledge and Power in Biblical Scholarship". Retrieved 6 January 2011. ... The problem at hand is how to preserve the critical study of the Bible in a professional society that has lowered its standards to the degree that apologetics passes as scholarship ...

books.google.com

Porter 2004, pp. 100–120. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Porter 2004, pp. 28–29. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Porter 2004, pp. 33–37. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Kalthoff, Albert (1907). "Was There An Historical Jesus?". The Rise of Christianity. Watts. p. 28. A Son of God, Lord of the World, born of a virgin, and rising again after death, and the son of a small builder with revolutionary notions, are two totally different beings. If one was the historical Jesus, the other certainly was not. The real question of the historicity of Jesus is not merely whether there ever was a Jesus among the numerous claimants of a Messiahship in Judea, but whether we are to recognise the historical character of this Jesus in the Gospels, and whether he is to be regarded as the founder of Christianity. (Image of p. 28 at Google Books) {{cite book}}: External link in |quote= (help)
Weaver, Walter P. (1999). The Historical Jesus in the Twentieth Century: 1900–1950. A&C Black. p. 69. ISBN 978-1-56338-280-2. Case [Shirley Jackson Case] then provided some of the history of the problem, noting the contributions of the French in Charles Dupuis and Constantin Volney (end of eighteenth century), Karl Bahrdt and Karl Venturini in Germany, Charles Hennell in England, as well as the influence of D. F. Strauss and Bruno Bauer. He then listed the main opponents in Germany (Arthur Drews, Albert Kalthoff, Peter Jensen, Samuel Lublinski), in England (J. M. Robertson, G. R. S. Mead, Thomas Whittaker), in Holland (Gerardus J. P. J. Bolland), in France (Charles Virolleaud), Italy (Emilio Bossi), Poland (Andrzej Niemojewski), and America (W. B. Smith).
Barnes, Harry Elmer (1929). The Twilight of Christianity. New York: Vanguard Press. pp. 390–391. Among the more eminent scholars and critics who have contended that Jesus was not an actual historical figure we mention Bruno Bauer, Kaithoff, Drews, Stendel, Felder, Deye, Jensen, Lublinski, Bolland, Van der Berg, Virolleaud, Couchoud, Massey, Bossi, Niemojewski, Brandes, Robertson, Mead, Whittaker, Carpenter and W. B. Smith.
Albert Schweitzer, The Quest of the Historical Jesus, 2d ed. 1913, Ch. 22, p. 451
Fuhrmann, Christian Paul (1911). Der Astralmythos von Christus: Die Lösung der Christussage durch Astrologie. Mit 1 Sternkarte und 1 Sternskizze (in German). Brandstetter.
Ehrman, Bart D. (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperCollins. pp. 11–. ISBN 978-0-06-208994-6. I agree with Schweitzer's overarching view, that Jesus is best understood as a Jewish prophet who anticipated a cataclysmic break in history in the very near future, when God would destroy the forces of evil to bring in his own kingdom here on earth.
Denton, Jr., Donald L. (2004). "Appendix 1". Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work of John Dominic Crossan and Ben F. Meyer. New York: T&T Clark Int. pp. 193–199. ISBN 978-0-56708-203-9.
Grant 1977, p. 202. Grant, Michael (1977). Jesus: An Historian's Review of the Gospels. New York: Macmillan. ISBN 978-0-68414-889-2.
Meier 2001, pp. 489–532, 633–636. Meier, John P. (2001). A Marginal Jew: Rethinking the Historical Jesus, Volume 3: Companions and Competitors. New York: Doubleday. ISBN 978-0-300-14032-3.
Porter 2004, p. 83. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Theissen, Gerd; Merz, Annette (1996). The Historical Jesus: A Comprehensive Guide. Minneapolis, Minnesota: Fortress Press. p. 25. ISBN 978-0-8006-3122-2.
Burkitt, F. Crawford (2005). Christian Beginnings: Three Lectures. Eugene, Oregon: Wipf & Stock. ISBN 978-1-59752-459-9.
Porter 2004, p. ^{[page needed]}. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Porter 2004, p. 102. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Porter 2004, p. 89. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Shepherd 2018, pp. 52–68. Shepherd, Michael B. (2018). "Semitic Wordplay behind the Greek of the New Testament". In Winstead, Melton Bennett (ed.). New Testament Philology: Essays in Honor of David Alan Black. Eugene, Oregon: Pickwick Publications. ISBN 978-1-4982-4487-9.
Shepherd 2018, p. 53. Shepherd, Michael B. (2018). "Semitic Wordplay behind the Greek of the New Testament". In Winstead, Melton Bennett (ed.). New Testament Philology: Essays in Honor of David Alan Black. Eugene, Oregon: Pickwick Publications. ISBN 978-1-4982-4487-9.
Shepherd 2018, p. 54. Shepherd, Michael B. (2018). "Semitic Wordplay behind the Greek of the New Testament". In Winstead, Melton Bennett (ed.). New Testament Philology: Essays in Honor of David Alan Black. Eugene, Oregon: Pickwick Publications. ISBN 978-1-4982-4487-9.
DeMoss, Matthew S. (2010). Pocket Dictionary for the Study of New Testament Greek. InterVarsity Press. p. 39. ISBN 978-0830867110. Retrieved 11 January 2022.
Porter 2004, p. 90. Porter, Stanley E. (2004). The Criteria for Authenticity in Historical-Jesus Research. New York: T&T Clark International. ISBN 978-0-56704-360-3.
Ehrman 1999, pp. 94–95. Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. ISBN 978-0-19-512473-6.
Durant 1944, p. 557. Durant, Will (1944). Caesar and Christ. New York: MJF Books. ISBN 978-1-56731-014-6.
Durant 1944, p. ^{[page needed]}. Durant, Will (1944). Caesar and Christ. New York: MJF Books. ISBN 978-1-56731-014-6.
Meier 2009, p. ^{[page needed]}. Meier, John P. (2009). A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love. New Haven: Yale University Press. ISBN 978-0-300-14096-5.
Neyrey, Jerome H. (1998). Honor and Shame in the Gospel of Matthew. Louisville, Kentucky: Westminster John Knox Press. pp. 139–140. ISBN 978-0-664-25643-2.
Grant 1977, pp. 69–72. Grant, Michael (1977). Jesus: An Historian's Review of the Gospels. New York: Macmillan. ISBN 978-0-68414-889-2.
Craig A. Evans (2012). Jesus and His World: The Archaeological Evidence. Westminster John Knox Press. ISBN 978-0-664-23413-3.^{[permanent dead link]}
Allison, Dale (February 2009). The Historical Christ and the Theological Jesus. Wm. B. Eerdmans Publishing. p. 59. ISBN 978-0-8028-6262-4. Retrieved 9 January 2011. We wield our criteria to get what we want.
Verbin, John Kloppenborg (1999). "The Life and Sayings of Jesus". In Powell, Mark Allan (ed.). The New Testament Today. Louisville, Kentucky: Westminster John Knox Press. pp. 10–31. ISBN 978-0-664-25824-5.
Powell, Mark Allan (1999). "Introduction". In Powell, Mark Allan (ed.). The New Testament Today. Louisville, Kentucky: Westminster John Knox Press. p. xi. ISBN 978-0-664-25824-5.
Akenson, Donald (1998). Surpassing wonder: the invention of the Bible and the Talmuds. University of Chicago Press. pp. 539–555. ISBN 978-0-226-01073-1. Retrieved Jan 8, 2011. ... The point I shall argue below is that, the agreed evidentiary practices of the historians of Yeshua, despite their best efforts, have not been those of sound historical practice ...

brill.com

James Crossley (2021), The Next Quest for the Historical Jesus, Journal for the Study of the Historical Jesus.
James Crossley (2021), The Next Quest for the Historical Jesus, Journal for the Study of the Historical Jesus.

chab123.wordpress.com

Thinkapologtics.com, Book Review: Jesus, Criteria, and the Demise of Authenticity, by Chris Keith and Anthony Le Donne

christianitytoday.com

McKnight, Scot (April 9, 2010). "The Jesus We'll Never Know". Retrieved Jan 15, 2011. One has to wonder if the driving force behind much historical Jesus scholarship is ... a historian's genuine (and disinterested) interest in what really happened. The theological conclusions of those who pursue the historical Jesus simply correlate too strongly with their own theological predilections to suggest otherwise.

doi.org

Marsh, Clive (1997). "Quests of the Historical Jesus in New Historicist Perspective". Biblical Interpretation. 5 (4): 403–437. doi:10.1163/156851597X00148.

drew.edu

depts.drew.edu

"Introducing the Journal of Higher Criticism".

dts.edu

voice.dts.edu

Simpson, Benjamin I. (April 1, 2014). "review of The Historiographical Jesus. Memory, Typology, and the Son of David". The Voice. Dallas Theological Seminary.

historicaljesusresearch.blogspot.com

Le Donne, Anthony (November 8, 2012). "So What is All of This Business about "Memory" in Jesus Research?". The Jesus Blog.

hts.org.za

Van Eck 2015. Van Eck, Ernest (2015), "Memory and historical Jesus studies: Formgeschichte in a new dress?", HTS Teologiese Studies/Theological Studies, 71 (1), Art. #2837

huffingtonpost.com

Craig A. Evans (2012). "The Archaeological Evidence For Jesus". The Huffington Post.
Ehrman, Bart D. (2013-03-20). "Did Jesus Exist?". The Huffington Post. Retrieved 2014-04-08.

openlibrary.org

Peter Christian Albrecht Jensen (1910). Hat der Jesus der Evangelien wirklich gelebt?: eine Antwort an Jülicher. Frankfurt am Main: Neuer Frankfurter Verlag. OL 18686614M.

researchgate.net

Ingolfsland, Dennis (April 2001). "An Evaluation of Bart Ehrman's "Historical Jesus"". Bibliotheca Sacra. Dallas Theological Seminary: 181–197. Retrieved 11 January 2022.

sagepub.com

journals.sagepub.com

Chris Keith (2016), The Narratives of the Gospels and the Historical Jesus: Current Debates, Prior Debates and the Goal of Historical Jesus Research, Journal for the Study of the New Testament.

stanford.edu

plato.stanford.edu

"Bruno Bauer", by Douglas Moddach, 2009, Stanford Encyclopedia of Philosophy (SEP)

trevinwax.com

"Jesus is His Own Ideology: An Interview with Nick Perrin". Archived from the original on 2012-01-06. Retrieved 2019-02-05."My point in the book is to disabuse readers of the notion that Jesus scholars are scientists wearing white lab coats. Like everyone else, they want certain things to be true about Jesus and equally want certain others not to be true of him. I’m included in this (I really hope that I am right in believing that Jesus is both Messiah and Lord.) Will this shape my scholarship? Absolutely. How can it not? We should be okay with that."

unomaha.edu

"Biography Clive Marsh". Archived from the original on 2013-05-17.

web.archive.org

"Biography Clive Marsh". Archived from the original on 2013-05-17.
"Jesus is His Own Ideology: An Interview with Nick Perrin". Archived from the original on 2012-01-06. Retrieved 2019-02-05."My point in the book is to disabuse readers of the notion that Jesus scholars are scientists wearing white lab coats. Like everyone else, they want certain things to be true about Jesus and equally want certain others not to be true of him. I’m included in this (I really hope that I am right in believing that Jesus is both Messiah and Lord.) Will this shape my scholarship? Absolutely. How can it not? We should be okay with that."

worldcat.org

Beilby, James K.; Eddy, Paul R. (2009). The historical Jesus : five views. Downers Grove, Ill.: IVP Academic. p. 28. ISBN 978-0-8308-3868-4. OCLC 421949536.