Rajzel Żychlińsky (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Rajzel Żychlińsky" in English language version.

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ibiblio.org

jwa.org

  • von Tippelskirch, Karina (March 1, 2009). "Rajzel Zychlinski 1910 – 2001". Jewish Women: A Comprehensive Historical Encyclopedia. Jewish Women's Archive.
  • Molkou, Elizabeth (February 27, 2009). "Rachel Ertel". Jewish Women: A Comprehensive Historical Encyclopedia. Jewish Women's Archive. Retrieved 2020-02-21.

theguardian.com

welt.de

  • Witt, Hubert (June 23, 2001). "Und Gott hat verborgen sein Gesicht" [And God Has Hidden His Face]. Die Welt (in German). Obituary for Żychlińsky by her translator Hubert Witt. He notes that her mother, a sister, and two brothers were murdered at Chelmno. The sister is undoubtedly Chaneh Żychlińska; Rajzel Żychlińsky later wrote a poem naming her.

worldcat.org

search.worldcat.org

  • Goldsmith, Emanuel S. (1997). "Introductory Essay: The Poetry of Redemption through Compassion". God Hid his Face. Selected Poems. Santa Rosa, CA: Word & Quill Press. ISBN 9780965864008. OCLC 749287139.
  • Zychlinksky, Rajzel (1948). Tsu loytere bregn [To Clear Shores] (in Yiddish). Lodz: Farlag yidish-bukh. p. 3. OCLC 10708461. The dedication lists her mother and siblings by name, as well as their places of death.
  • Birnbaum, Solomon (1984). Grammatik der jiddischen Sprache (in German) (4 ed.). Hamburg: Buske. p. 3. ISBN 9783871186585. OCLC 251566334.
  • Zumoff, Barnett (2005). Songs to a Moonstruck Lady: Women in Yiddish Poetry. Toronto: TSAR Publication. p. xiii. ISBN 9781894770279. OCLC 255333733.
  • Groezinger, Elvira (2015). "Rajzel Zychlinski's Poetical Trajectories in the Shadow of the Holocaust". In Horowitz, Rosemary (ed.). Women Writers of Yiddish Literature: Critical Essays. McFarland. p. 270. ISBN 9781476619903. OCLC 907942425. The reason for Zychlinsky's incomprehensible lack of fame may be traced to her life choices. She was not part of the mainstream of Yiddish poets, publishers, and influential people. She did not belong to a leftwing movement like Dora Teitelboim (1914–1992); she was not religious like Miriam Ulinover (1890–1944); she did not join literary circles like Celia Dropkin (1887–1956); and she was not a Zionist like Malka Lee (1904– 1976). Having no networks to support her career, she remained a lifelong loner and outsider.
  • Zychlinlski, Rajzel (1997). "God Hid His Face". God Hid his Face. Selected Poems. Translation by Aaron Kramer. Santa Rosa, CA: Word & Quill Press. p. 7. ISBN 9780965864008. OCLC 749287139. The citation to the original Yiddish-language poem is: Zychlinsky, Rajzel (1963). Shvaygndike tirn [Silent Doors] (in Yiddish). New York: Jidiš P.E.N.-Klub. p. 112. OCLC 970955001.
  • Horowitz, Rosemary, ed. (2015). "Bibliography". Women Writers of Yiddish Literature: Critical Essays. McFarland. p. 307. ISBN 9781476619903. OCLC 907942425.

yiddishbookcenter.org

  • Zychlinksky, Rajzel (1948). Tsu loytere bregn [To Clear Shores] (in Yiddish). Lodz: Farlag yidish-bukh. p. 3. OCLC 10708461. The dedication lists her mother and siblings by name, as well as their places of death.

yu.edu

zchor.org