Sign In

Login

Password

Forgot Password ? Sign Up

Religion in Belarus (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Religion in Belarus" in English language version.

refsWebsite
Global rank English rank
3web.archive.org
1st place
1st place
2belstat.gov.by
4,650th place
7,217th place
1ined.fr
8,900th place
low place
1belarus.by
low place
low place
1archive.org
6th place
6th place
1pewresearch.org
1,418th place
966th place
1vneshintourist.net
low place
low place
1palityka.org
low place
low place
1worldcat.org
5th place
5th place
1freedomhouse.org
2,046th place
1,783rd place

archive.org

belarus.by

  • "Religion in Belarus". Belarus. Government of the Republic of Belarus. Official Website of the Republic of Belarus. Retrieved 12 December 2024.

belstat.gov.by

census.belstat.gov.by

freedomhouse.org

ined.fr

ggpsurvey.ined.fr

  • "Generations and Gender Survey, 2020 Belarus Wave 1". ggpsurvey.ined.fr. Archived from the original on 16 October 2022. Retrieved 25 August 2019.

palityka.org

  • Lastoŭski, Aliaksiej (2011). "Russo-centrism as an ideological project of Belarusian identity" (PDF). Belarusian Political Science Review (1). Institute of Political Studies Political Sphere; Vytautas Magnus University: 23–46. ISSN 2029-8676. p. 27: Another peculiar place where the ideas of russo-centrism are created and propagated is a series of international scientific and practical conferences held under the supervision of Uladzimir Sacevič. Sacevič himself leads social activities in several directions. He is the chairman of the 'Human Ecology' Committee under the Belarusian Social and Ecological Union, a member of the Coordinating Council of the Union of Struggle for People's Sobriety, and at the same time acts as the organizer of the Rodnovery (Slavic Neo-Pagan) movement in Belarus. Following the conferences' results, digests under a characteristic name The Slavic Veche are published (in total, four such digests had been published by 2009). Selection of materials in these digests is very eclectic. There, one can find manifestos of Rodnovers/Neopagans, anti-Semitic slogans, as well as conventional scientific reports on various matters, which with the same success could be announced at any academic conference. At the same time, many of the key 'speakers' of russo-centrism are actively involved in these conferences (Kryštapovič and Skobielieŭ).

pewresearch.org

vneshintourist.net

belarus.vneshintourist.net

web.archive.org

  • "Generations and Gender Survey, 2020 Belarus Wave 1". ggpsurvey.ined.fr. Archived from the original on 16 October 2022. Retrieved 25 August 2019.
  • Mitchell, Travis (10 May 2017). Religious Belief and National Belonging in Central and Eastern Europe – National and religious identities converge in a region once dominated by atheist regimes (Report). Pew Research Center. Archived from the original on 3 December 2024. (Full report in PDF format: Archived 2017-05-13 at the Wayback Machine)
  • "World religions as represented in Belarus: Mohammedanism". Vneshintourist. Archived from the original on 12 March 2007. Retrieved 17 February 2013.

worldcat.org

search.worldcat.org

  • Lastoŭski, Aliaksiej (2011). "Russo-centrism as an ideological project of Belarusian identity" (PDF). Belarusian Political Science Review (1). Institute of Political Studies Political Sphere; Vytautas Magnus University: 23–46. ISSN 2029-8676. p. 27: Another peculiar place where the ideas of russo-centrism are created and propagated is a series of international scientific and practical conferences held under the supervision of Uladzimir Sacevič. Sacevič himself leads social activities in several directions. He is the chairman of the 'Human Ecology' Committee under the Belarusian Social and Ecological Union, a member of the Coordinating Council of the Union of Struggle for People's Sobriety, and at the same time acts as the organizer of the Rodnovery (Slavic Neo-Pagan) movement in Belarus. Following the conferences' results, digests under a characteristic name The Slavic Veche are published (in total, four such digests had been published by 2009). Selection of materials in these digests is very eclectic. There, one can find manifestos of Rodnovers/Neopagans, anti-Semitic slogans, as well as conventional scientific reports on various matters, which with the same success could be announced at any academic conference. At the same time, many of the key 'speakers' of russo-centrism are actively involved in these conferences (Kryštapovič and Skobielieŭ).