Religious violence (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Religious violence" in English language version.

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  • J. Denny Weaver (2001). "Violence in Christian Theology". Cross Currents. Archived from the original on 25 May 2012. Retrieved 27 October 2010. I am using broad definitions of the terms "violence" and "nonviolence". "Violence" means harm or damage, which obviously includes the direct violence of killing -- in war, capital punishment, murder --but it also covers the range of forms of systemic violence such as poverty, racism, and sexism. "Nonviolence" also covers a spectrum of attitudes and actions, from the classic Mennonite idea of passive nonresistance through active nonviolence and nonviolent resistance that would include various kinds of social action, confrontations and the posing of alternatives that do not cause bodily harm or injury.
  • J. Denny Weaver (2001). "Violence in Christian Theology". Cross Currents. Archived from the original on 25 May 2012. Retrieved 27 October 2010.

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  • Wellman, James; Tokuno, Kyoko (2004). "Is Religious Violence Inevitable?". Journal for the Scientific Study of Religion. 43 (3): 291. doi:10.1111/j.1468-5906.2004.00234.x.
  • Jones, James W. (2014). "Violence and Religion". In Leeming, David A. (ed.). Encyclopedia of Psychology and Religion (2nd ed.). Boston: Springer. pp. 1850–1853. doi:10.1007/978-1-4614-6086-2_849. ISBN 978-1-4614-6087-9.
  • Chaves, Mark (March 2010). "SSSR Presidential Address Rain Dances in the Dry Season: Overcoming the Religious Congruence Fallacy". Journal for the Scientific Study of Religion. 49 (1): 1–14. doi:10.1111/j.1468-5906.2009.01489.x.
  • McKinnon, Andrew (2002). "Sociological definitions, language games, and the "essence" of religion". Method & Theory in the Study of Religion. 14 (1): 61–83. doi:10.1163/157006802760198776. hdl:2164/3073. ISSN 0943-3058.
  • Josephson, Jason Ananda (2012). The Invention of Religion in Japan. University of Chicago Press. p. 257. doi:10.7208/chicago/9780226412351.001.0001. ISBN 978-0-226-41234-4.
  • Engler, Steven; Miller, Dean (September 2006). "Daniel Dubuisson: The Western Construction of Religion". Religion. 36 (3): 119–178. doi:10.1016/j.religion.2006.08.001. ISSN 0048-721X. S2CID 145296143.
  • Nayak, Abhijit (July–October 2008). "Crusade Violence: Understanding and Overcoming the Impact of Mission Among Muslims". International Review of Mission. 97 (386–387): 273–291. doi:10.1111/j.1758-6631.2008.tb00645.x. Retrieved 23 November 2010.
  • Rowley, Matthew (2014). "What Causes Religious Violence?". Journal of Religion and Violence. 2 (3): 361–402. doi:10.5840/jrv20153234.
  • Jerryson, Michael (6 May 2015). "Buddhists and Violence: Historical Continuity/Academic Incongruity". Religion Compass. 9 (5): 141–150, 141. doi:10.1111/rec3.12152.
  • Crenshaw, Martha (1 December 1987). "Theories of terrorism: Instrumental and organizational approaches". Journal of Strategic Studies. 10 (4): 13–31. doi:10.1080/01402398708437313. ISSN 0140-2390.
  • Yerxa, Donald A. (9 April 2011). "The Myth of Religious Violence: An Interview with William Cavanaugh". Historically Speaking. 12 (2): 10–11. doi:10.1353/hsp.2011.0015. S2CID 162329393 – via Project MUSE.
  • Bantjes, Adrian (1997). "Idolatry and Iconoclasm in Revolutionary Mexico: The De-Christianization. Campaigns, 1929–1940". Mexican Studies/Estudios Mexicanos. 13 (1): 87–121. doi:10.2307/1051867. JSTOR 1051867.

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  • "Megiddo Report" (PDF). United States Government Publishing Office. Federal Bureau of Investigation. 1999. Retrieved 1 June 2017.

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  • Bantjes, Adrian (1997). "Idolatry and Iconoclasm in Revolutionary Mexico: The De-Christianization. Campaigns, 1929–1940". Mexican Studies/Estudios Mexicanos. 13 (1): 87–121. doi:10.2307/1051867. JSTOR 1051867.

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  • Khaleel Muhammad, professor of religious studies at San Diego State University, states, regarding his discussion with the critic Robert Spencer, that "when I am told ... that Jihad only means war, or that I have to accept interpretations of the Quran that non-Muslims (with no good intentions or knowledge of Islam) seek to force upon me, I see a certain agendum developing: one that is based on hate, and I refuse to be part of such an intellectual crime.""Khaleel Mohammed- San Diego State University - Religious Studies Department". Archived from the original on 8 July 2008. Retrieved 13 October 2008.

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