Analysis of information sources in references of the Wikipedia article "Renaud Camus" in English language version.
To [the theory of a replacement through mass immigration], that claims itself to be an observation or a description, is added in the "anti-replacist" vision a conspiracy theory which attributes to the "replacist" elites the desire to achieve the "Great Replacement".
This conspiracy theory, which was first articulated by the French philosopher Renaud Camus, has gained a lot of traction in Europe since 2015.
[transl. from French] This theory states that the indigenous French ("Français de souche") could soon be demographically replaced by non-European peoples, especially from the Maghreb and sub-Saharan Africa.
Specifically, because it portrays the majority population as victims whose ethnicity is under existential threat, it may help to justify violence as a necessary mean to avert such threats (Bandura, 1999; Kruglanski et al., 2014).
Jean-Yves Camus (no relation to Renaud), a French scholar of the far-right, sees Tarrant's ideas as more firmly rooted in Raspail's thinking than in great replacement theory. "The shooter is much more extreme than Renaud Camus," he said in an email exchange Friday. "Camus coined the term 'grand remplacement' to show his belief that the native European population is being uprooted by the non-Caucasian immigrants, especially the Muslims. Renaud Camus never condoned violence, much less terrorism." He added: "Raspail is another thing."
In fact, although white supremacists in the United States and elsewhere have long claimed the white race is under attack, the Great Replacement theory itself originated in France with philosopher Renaud Camus (though Camus himself rejects violence).
The Occupation provoked among the French, and especially among the resisters, a very intense feeling of hatred [...] Moreover this occupation was made of persons in uniforms [...] How could you not provoke, with such an analogy, a hatred that some will judge salutary towards any immigrant they will meet [...]? It appears to me contradictory on your side to say that you condemn hatred, while at the same time drawing inspiration from that incendiary analogy to describe our times.
... claims it represents 'indigenous Europeans' and propagates the far-right conspiracy theory that white people are becoming a minority in what it calls the 'Great Replacement'
«L'Europe, il ne faut pas en sortir, il faut en sortir l'Afrique» ... «Jamais une occupation n'a pris fin sans le départ de l'occupant. Jamais une colonisation ne s'est achevée sans le retrait des colonisateurs et des colons. La Ligne claire, et seule à l'être, c'est celle qui mène du ferme constat du grand remplacement ... à l'exigence de la remigration», ajoutent-ils.
'L'Europe, il ne faut pas en sortir, il faut en sortir l'Afrique' [...] 'Jamais une occupation n'a pris fin sans le départ de l'occupant. Jamais une colonisation ne s'est achevée sans le retrait des colonisateurs et des colons. La Ligne claire, et seule à l'être, c'est celle qui mène du ferme constat du grand remplacement (...) à l'exigence de la remigration', ajoutent-ils.
Specifically, because it portrays the majority population as victims whose ethnicity is under existential threat, it may help to justify violence as a necessary mean to avert such threats (Bandura, 1999; Kruglanski et al., 2014).
J'appelle à la révolte anticoloniale, moi, à la décolonisation, à la libération du territoire, au départ de l'Occupant, à son Grand Rapatriement qui peut seul nous protéger de la violence — certainement pas au terrorisme et aux massacres de masse, ces pratiques d'Occupant. [I do call for an anti-colonial revolt, for decolonization, for territorial liberation, for the Occupier's departure, for its Great Repatriation which alone can protect us from violence—, certainly not for terrorism and mass massacres, those are Occupier's practices.]
He seemed surprised by the notion that his ideas could in any way be associated with the white nationalists marching in Charlottesville. He condemned the violence and insisted he has no connection to Nazism
Camus, now 72, told The Washington Post that he condemns the Christchurch attacks and has always condemned similar violence ... Camus added that he still hopes that the desire for a "counterrevolt" against "colonization in Europe today" will grow, a reference to increases in nonwhite populations ... France Culture is among the most highbrow radio programs in Europe, a French equivalent of NPR. Camus has also discussed the "great replacement" on Répliques, a program anchored by Alain Finkielkraut, a prominent French intellectual.
Camus, now 72, told The Washington Post that he condemns the Christchurch attacks and has always condemned similar violence. [...] Camus added that he still hopes that the desire for a 'counterrevolt' against 'colonization in Europe today' will grow, a reference to increases in nonwhite populations.
... claims it represents 'indigenous Europeans' and propagates the far-right conspiracy theory that white people are becoming a minority in what it calls the 'Great Replacement'
Camus, now 72, told The Washington Post that he condemns the Christchurch attacks and has always condemned similar violence. [...] Camus added that he still hopes that the desire for a 'counterrevolt' against 'colonization in Europe today' will grow, a reference to increases in nonwhite populations.
'L'Europe, il ne faut pas en sortir, il faut en sortir l'Afrique' [...] 'Jamais une occupation n'a pris fin sans le départ de l'occupant. Jamais une colonisation ne s'est achevée sans le retrait des colonisateurs et des colons. La Ligne claire, et seule à l'être, c'est celle qui mène du ferme constat du grand remplacement (...) à l'exigence de la remigration', ajoutent-ils.
The Occupation provoked among the French, and especially among the resisters, a very intense feeling of hatred [...] Moreover this occupation was made of persons in uniforms [...] How could you not provoke, with such an analogy, a hatred that some will judge salutary towards any immigrant they will meet [...]? It appears to me contradictory on your side to say that you condemn hatred, while at the same time drawing inspiration from that incendiary analogy to describe our times.
[transl. from French] This theory states that the indigenous French ("Français de souche") could soon be demographically replaced by non-European peoples, especially from the Maghreb and sub-Saharan Africa.
Specifically, because it portrays the majority population as victims whose ethnicity is under existential threat, it may help to justify violence as a necessary mean to avert such threats (Bandura, 1999; Kruglanski et al., 2014).
