Right-libertarianism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Right-libertarianism" in English language version.

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  • Justin Raimondo, "Confessions of an Obama Cultist Archived 17 March 2020 at the Wayback Machine," AntiWar.Com (Randolph Bourne Institute, 8 March 2008); Raimondo, Reclaiming. The openly gay Raimondo—see Justin Raimondo, In Praise of Outlaws: Rebuilding Gay Liberation (San Francisco: Students for a Libertarian Society 1979)—may be as dismissive of so-called "beltway libertarianism" as Rockwell, but he shows no signs of uncritically embracing the right-libertarianism of Hoppe and others.

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  • "The Week Online Interviews Chomsky". Z Magazine. 23 February 2002. "The term libertarian as used in the US means something quite different from what it meant historically and still means in the rest of the world. Historically, the libertarian movement has been the anti-statist wing of the socialist movement. In the US, which is a society much more dominated by business, the term has a different meaning. It means eliminating or reducing state controls, mainly controls over private tyrannies. Libertarians in the US don't say let's get rid of corporations. It is a sort of ultra-rightism."
  • Block, Walter (17 February 2003). "The Non-Aggression Axiom of Libertarianism". Lew Rockwell.com. Archived from the original on 22 January 2016. Retrieved 18 January 2020.

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  • Goodway, David (2006). Anarchist Seeds Beneath the Snow: Left-Libertarian Thought and British Writers from William Morris to Colin Ward. Liverpool: Liverpool University Press. p. 4 Archived 7 February 2024 at the Wayback Machine. "The problem with the term 'libertarian' is that it is now also used by the Right. [...] In its moderate form, right libertarianism embraces laissez-faire liberals like Robert Nozick who call for a minimal State, and in its extreme form, anarcho-capitalists like Murray Rothbard and David Friedman who entirely repudiate the role of the State and look to the market as a means of ensuring social order".
  • Carlson, Jennifer D. (2012). "Libertarianism". In Miller, Wilburn R., ed. The Social History of Crime and Punishment in America. London: Sage Publications. p. 1006 Archived 7 February 2024 at the Wayback Machine. ISBN 1412988764.
  • Newman 2010, p. 53 "It is important to distinguish between anarchism and certain strands of right-wing libertarianism which at times go by the same name (for example, Murray Rothbard's anarcho-capitalism). There is a complex debate within this tradition between those like Robert Nozick, who advocate a 'minimal state', and those like Rothbard who want to do away with the state altogether and allow all transactions to be governed by the market alone. From an anarchist perspective, however, both positions—the minimal state (minarchist) and the no-state ('anarchist') positions—neglect the problem of economic domination; in other words, they neglect the hierarchies, oppressions, and forms of exploitation that would inevitably arise in laissez-faire 'free' market. [...] Anarchism, therefore, has no truck with this right-wing libertarianism, not only because it neglects economic inequality and domination, but also because in practice (and theory) it is highly inconsistent and contradictory. The individual freedom invoked by right-wing libertarians is only narrow economic freedom within the constraints of a capitalist market, which, as anarchists show, is no freedom at all. Newman, Saul (2010). The Politics of Postanarchism'. Edinburgh University Press. ISBN 978-0748634958.
  • Vallentyne 2007, p. 6. "The best-known versions of libertarianism are right-libertarian theories, which hold that agents have a very strong moral power to acquire full private property rights in external things. Left-libertarians, by contrast, holds that natural resources (e.g., space, land, minerals, air, and water) belong to everyone in some egalitarian manner and thus cannot be appropriated without the consent of, or significant payment to, the members of society." Vallentyne, Peter (2007). "Libertarianism and the State". Liberalism: Old and New: Volume 24. New York: Cambridge University Press. ISBN 978-0521703055.
  • Newman 2010, p. 43: "It is important to distinguish between anarchism and certain strands of right-wing libertarianism which at times go by the same name (for example, Murray Rothbard's anarcho-capitalism). There is a complex debate within this tradition between those like Robert Nozick, who advocate a 'minimal state', and those like Rothbard who want to do away with the state altogether and allow all transactions to be governed by the market alone. From an anarchist perspective, however, both positions—the minimal state (minarchist) and the no-state ('anarchist') positions—neglect the problem of economic domination; in other words, they neglect the hierarchies, oppressions, and forms of exploitation that would inevitably arise in a laissez-faire 'free' market. [...] Anarchism, therefore, has no truck with this right-wing libertarianism, not only because it neglects economic inequality and domination, but also because in practice (and theory) it is highly inconsistent and contradictory. The individual freedom invoked by right-wing libertarians is only narrow economic freedom within the constraints of a capitalist market, which, as anarchists show, is no freedom at all." Newman, Saul (2010). The Politics of Postanarchism'. Edinburgh University Press. ISBN 978-0748634958.
  • Fernandez, Frank (2001). Cuban Anarchism. The History of a Movement[permanent dead link]. Sharp Press. p. 9. "Thus, in the United States, the once exceedingly useful term "libertarian" has been hijacked by egotists who are in fact enemies of liberty in the full sense of the word."
  • Ward, Colin (2004). Anarchism: A Very Short Introduction Archived 7 February 2024 at the Wayback Machine. Oxford University Press. p. 62. "For a century, anarchists have used the word 'libertarian' as a synonym for 'anarchist', both as a noun and an adjective. The celebrated anarchist journal Le Libertaire was founded in 1896. However, much more recently the word has been appropriated by various American free-market philosophers."
  • Marshall, Peter (2009). Demanding the Impossible: A History of Anarchism. p. 641 Archived 30 September 2020 at the Wayback Machine. "For a long time, libertarian was interchangeable in France with anarchism but in recent years, its meaning has become more ambivalent. Some anarchists like Daniel Guérin will call themselves 'libertarian socialists', partly to avoid the negative overtones still associated with anarchism, and partly to stress the place of anarchism within the socialist tradition. Even Marxists of the New Left like E. P. Thompson call themselves 'libertarian' to distinguish themselves from those authoritarian socialists and communists who believe in revolutionary dictatorship and vanguard parties."
  • Carlson, Jennifer D. (2012). "Libertarianism". In Miller, Wilburn R., ed. The Social History of Crime and Punishment in America. London: Sage Publications. p. 1006 Archived 30 September 2020 at the Wayback Machine. ISBN 1412988764. "There exist three major camps in libertarian thought: right-libertarianism, socialist libertarianism, and left-libertarianism; the extent to which these represent distinct ideologies as opposed to variations on a theme is contested by scholars."
  • Hussain, Syed B. (2004). Encyclopedia of Capitalism. Vol. II : H-R. New York: Facts on File Inc. p. 492. ISBN 0816052247. Archived from the original on 7 February 2024. Retrieved 15 November 2019. In the modern world, political ideologies are largely defined by their attitude towards capitalism. Marxists want to overthrow it, liberals to curtail it extensively, conservatives to curtail it moderately. Those who maintain that capitalism is a excellent economic system, unfairly maligned, with little or no need for corrective government policy, are generally known as libertarians.
  • Kitschelt, Herbert; McGann, Anthony J. (1997) [1995]. The Radical Right in Western Europe: A Comparative Analysis. University of Michigan Press. p. 27 Archived 11 October 2023 at the Wayback Machine. ISBN 978-0472084418.
  • Mudde, Cas (2016). The Populist Radical Right: A Reader Archived 4 August 2020 at the Wayback Machine (1st ed.). Routledge. ISBN 978-1138673861.
  • Bevir, Mark, ed. (2010). Encyclopedia of Political Theory. Sage Publications. p. 811 Archived 11 October 2023 at the Wayback Machine. ISBN 978-1412958653.
  • Micthell, Brian Patrick (2007). Eight Ways to Run the Country: A New and Revealing Look at Left and Right. Greenwood Publishing Group. pp. 7–8. ISBN 978-0275993580. Archived from the original on 7 February 2024. Retrieved 2 November 2020.
  • Teles, Steven; Kenney, Daniel A. "Spreading the Word: The Diffusion of American Conservatism in Europe and Beyond". In Kopsten, Jeffrey; Steinmo, Sven, eds. (2007). Growing Apart?: America and Europe in the Twenty-First Century Archived 7 February 2024 at the Wayback Machine. Cambridge University Press. pp. 136–169.
  • Vallentyne 2007, pp. 187–205. Vallentyne, Peter (2007). "Libertarianism and the State". Liberalism: Old and New: Volume 24. New York: Cambridge University Press. ISBN 978-0521703055.
  • Becker, Charlotte B.; Becker, Lawrence C. (2001). Encyclopedia of Ethics. 3. Taylor & Francis US. p. 1562 Archived 11 October 2023 at the Wayback Machine. ISBN 978-0415936750.
  • Casey, Gerard (2010). Murray Rothbard. A&C Black. p. ix Archived 11 October 2023 at the Wayback Machine. ISBN 978-1441142092.
  • Conway, David (2008). "Freedom of Speech". In Hamowy, Ronald (ed.). Liberalism, Classical. The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage Publications; Cato Institute. pp. 295–298 [296]. doi:10.4135/9781412965811.n112. ISBN 978-1412965804. LCCN 2008009151. OCLC 750831024. Archived from the original on 9 January 2023. Retrieved 5 February 2018. Depending on the context, libertarianism can be seen as either the contemporary name for classical liberalism, adopted to avoid confusion in those countries where liberalism is widely understood to denote advocacy of expansive government powers, or as a more radical version of classical liberalism.
  • Carlson, Jennifer D. (2012). "Libertarianism". In Miller, Wilbur R. The Social History of Crime and Punishment in America: An Encyclopedia. Sage Publications. p. 1006 Archived 7 February 2024 at the Wayback Machine. "[S]ocialist libertarians view any concentration of power into the hands of a few (whether politically or economically) as antithetical to freedom and thus advocate for the simultaneous abolition of both government and capitalism".
  • Carlson 2012, p. 1007. Carlson, Jennifer D. (2012). "Libertarianism". In Miller, Wilburn R. (ed.). The Social History of Crime and Punishment in America. London: Sage Publications; Cato Institute. ISBN 978-1412988766.
  • Becker, Lawrence C.; Becker, Charlotte B. (2001). Encyclopedia of Ethics. 3. New York: Routledge. p. 1562 Archived 11 October 2023 at the Wayback Machine.
  • Long & Machan 2008. Long, Roderick T.; Machan, Tibor R. (2008). Anarchism/Minarchism: Is a Government Part of a Free Country?. Ashgate Publishing, Ltd. ISBN 978-0754660668.
  • Stringham 2007, p. 51. Stringham, Edward (2007). Anarchy And the Law: The Political Economy of Choice. Transaction Publishers. ISBN 978-1412805797.
  • Morris 2008, pp. 13–14. Morris, Andrew (2008). "Anarcho-Capitalism". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage Publications; Cato Institute. ISBN 978-1412965804.
  • Caplan 2008, pp. 194–195. Caplan, Bryan (2008). "Friedman, David (1945–)". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage Publications; Cato Institute. doi:10.4135/9781412965811.n117. ISBN 978-1412965804.
  • Morriss, Andrew (2008). "Anarcho-Capitalism". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage; Cato Institute. pp. 13–14. doi:10.4135/9781412965811.n8. ISBN 978-1412965804. OCLC 750831024. Archived from the original on 7 February 2024. Retrieved 20 September 2020.
  • Stringham, Edward (2007). Anarchy and the Law: The Political Economy of Choice Archived 7 February 2024 at the Wayback Machine. Transaction Publishers. p. 51. ISBN 978-1412805797.
  • Hoppe, Hans-Hermann (2011). DemocracyThe God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order. Transaction Publishers. pp. 216–218. ISBN 978-1412815291.
  • Sawer, Marian (2003). The Ethical State?: Social Liberalism in Australia. Melbourne University Publishing. p. 87 Archived 11 October 2023 at the Wayback Machine. ISBN 978-0522850826.
  • Mises, Ludwig (1927) [1922]. Liberalism. p. 37 Archived 7 February 2024 at the Wayback Machine.
  • Gordon, David (2008). "Minimal State". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage Publications; Cato Institute. pp. 332–334. doi:10.4135/9781412965811.n204. ISBN 978-1412965804. LCCN 2008009151. OCLC 750831024. Archived from the original on 9 January 2023. Retrieved 5 February 2018.
  • Richardson, James L. (2001). Contending Liberalisms in World Politics: Ideology and Power. Lynne Rienner Publishers. p. 43. ISBN 978-1555879396. Archived from the original on 7 February 2024. Retrieved 2 November 2020.
  • Brennan, Jason (2012). Libertarianism: What Everyone Needs to Know. Oxford University Press. p. 188. ISBN 978-0199933914. Archived from the original on 7 February 2024. Retrieved 2 November 2020.
  • Vallentyne 2007, p. 1. "The best-known form of libertarianism—right-libertarianism—is a version of classical liberalism [...]." Vallentyne, Peter (2007). "Libertarianism and the State". Liberalism: Old and New: Volume 24. New York: Cambridge University Press. ISBN 978-0521703055.
  • Doherty, Brian (2008). "Rothbard, Murray (1926–1995)". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage; Cato Institute. pp. 442–445. doi:10.4135/9781412965811.n271. ISBN 978-1412965804. LCCN 2008009151. OCLC 750831024. Archived from the original on 9 January 2023. Retrieved 5 February 2018.

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  • Carson, Kevin (8 November 2015). "Are We All Mutualists?" Archived 28 March 2019 at the Wayback Machine Center for a Stateless Society. Retrieved 23 March 2020. "This willingness to recognize the joint homesteading of land and natural resources (in such historical forms as village open-field systems, common pasture and waste, public rights of way and town commons, common fisheries, etc.) is a refreshing contrast to the all too many right-libertarians who insist that property can only be owned by individuals (most notably Ayn Rand’s claim that the theft of Native American tribal land by European settlers was justified because they didn’t believe in any “legitimate" form of property rights)."

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  • William Belsham (1752–1827) Archived 8 January 2015 at the Wayback Machine. The Information Philosopher. El primer uso de la palabra se encuentra en el primer ensayo llamado On Liberty and Necessity Archived 28 July 2021 at the Wayback Machine (1789): "Or where is the difference between the Libertarian, who says that the mind chooses the motive; and the Necessarian, who asserts that the motive determines the mind; if the volition be the necessary result of all the previous circumstances?"

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  • Harkov, Lahav (17 March 2019). "The Feiglin phenomenon". The Jerusalem Post. Archived from the original on 30 April 2021. Retrieved 17 March 2019. The leader of the rising Zehut Party is attracting more than just young potheads to his libertarian platform.

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  • Konkin III, Samuel Edward. "An Agorist Primer" (PDF). Kopubco.com. Archived (PDF) from the original on 11 March 2022. Retrieved 15 March 2020.

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  • Tame, Chris R. (1989). "Taxation Is Theft" (PDF). Libertarian Alliance Political Note (44). Archived from the original (PDF) on 2 August 2019. Retrieved 2 September 2012.

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  • "About the Libertarian Party" Archived 14 November 2019 at the Wayback Machine. Libertarian Party. Retrieved 27 June 2019. "Libertarians strongly oppose any government interference into their personal, family, and business decisions. Essentially, we believe all Americans should be free to live their lives and pursue their interests as they see fit as long as they do no harm to another".
  • "Join the Libertarian Party". Libertarian Party. 1971. Archived from the original on 16 November 2020. Retrieved 18 January 2020. I certify that I oppose the initiation of force to achieve political or social goals.

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  • McManus, Matt (26 May 2019). "Classical Liberals" and the Alt-Right" Archived 21 October 2021 at the Wayback Machine. Merion West. Retrieved 17 June 2020. "Nevertheless, it is worth examining why many who do adopt these labels do paradoxically seem to gravitate towards post-modern conservative reactionary positions. [...] The second way individuals tend to interpret classical liberalism and libertarianism is as an ideology that is strictly inegalitarian. They tend to support it because they see society as a competitive association, where superior individuals will rise to the top due to their merits and efforts. While they identify as classical liberals and libertarians, these individuals tend to limit themselves to desiring a capitalist marketplace to discriminate between the superior and inferior by allocating rewards and honors according to economic contributions. But if these individuals come to believe the system increasingly rewards the unworthy, they can be inspired to radicalize and move further to the extremes offered by alt-right doctrines."
  • McManus, Matt (26 May 2019). "Classical Liberals" and the Alt-Right" Archived 21 October 2021 at the Wayback Machine. Merion West. Retrieved 17 June 2020. "In his great work Anarchy, State, and Utopia, Nozick hypothesizes about a future where a "minimal state" exists and individuals are free to experiment with as many different forms of life as they choose. This may even include communist or socialist communities, where individuals would willingly choose to share property in common and live according to more egalitarian principles of distributive justice. But no one form of life would be enforced by political authorities, which had no business telling free and equal individuals what the best way to live was."

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  • Rothbard, Murray (2009) [2007]. The Betrayal of the American Right (PDF). Mises Institute. p. 83. ISBN 978-1610165013. Archived (PDF) from the original on 21 December 2019. Retrieved 15 November 2019. One gratifying aspect of our rise to some prominence is that, for the first time in my memory, we, 'our side,' had captured a crucial word from the enemy. 'Libertarians' had long been simply a polite word for left-wing anarchists, that is for anti-private property anarchists, either of the communist or syndicalist variety. But now we had taken it over.

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  • Bookchin, Murray (January 1986). "The Greening of Politics: Toward a New Kind of Political Practice" Archived 1 October 2019 at the Wayback Machine. Green Perspectives: Newsletter of the Green Program Project (1). "We have permitted cynical political reactionaries and the spokesmen of large corporations to pre-empt these basic libertarian American ideals. We have permitted them not only to become the specious voice of these ideals such that individualism has been used to justify egotism; the pursuit of happiness to justify greed, and even our emphasis on local and regional autonomy has been used to justify parochialism, insularism, and exclusivity—often against ethnic minorities and so-called deviant individuals. We have even permitted these reactionaries to stake out a claim to the word libertarian, a word, in fact, that was literally devised in the 1890s in France by Elisée Reclus as a substitute for the word anarchist, which the government had rendered an illegal expression for identifying one's views. The propertarians, in effect—acolytes of Ayn Rand, the earth mother of greed, egotism, and the virtues of property—have appropriated expressions and traditions that should have been expressed by radicals but were willfully neglected because of the lure of European and Asian traditions of socialism, socialisms that are now entering into decline in the very countries in which they originated".
  • Marshall, Peter (2008). Demanding the Impossible: A History of Anarchism. "The New Right and Anarcho-Capitalism" Archived 19 April 2021 at the Wayback Machine. London: Harper Perennial. ISBN 978-1604860641.

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  • Sanchez, Julian; Weigel, David (16 January 2008). "Who Wrote Ron Paul's Newsletters?". Reason. Reason Foundation. Archived from the original on 2 October 2013. Retrieved 15 March 2020.
  • Freund, Charles Paul (1 April 2005). "You Know You're Neolibertarian If..." Reason. Archived from the original on 13 October 2018. Retrieved 12 October 2018.
  • Sanchez, Julian; Weigel, David. "Who Wrote Ron Paul's Newsletters?". Reason. Reason Foundation. Archived from the original on 26 October 2009. Retrieved 9 June 2013. Rothbard pointed to David Duke and Joseph McCarthy as models for an "Outreach to the Rednecks," which would fashion a broad libertarian/paleoconservative coalition by targeting the disaffected working and middle classes.
  • Klausner, Manuel (July 1975). "Inside Ronald Reagan" Archived 3 August 2020 at the Wayback Machine. Reason. Retrieved 2 May 2020.
  • Weltch, Matt (9 September 2011). "Rothbard on Reagan in Reason" Archived 1 October 2020 at the Wayback Machine. Reason. Reason Foundation. Retrieved 20 September 2020.
  • In 2008, Paul was reported to conclude his campaign stump "speeches with a three-part paean to individualism: 'I don't want to run your life,' 'I don't want to run the economy,' and 'I don't want to run the world.'" See Julian Sanchez and David Weigel, "Who Wrote Ron Paul's Newsletters Archived 26 October 2009 at the Wayback Machine," Reason (Reason Foundation, 16 January 2008). The primary focus of the article is the ongoing controversy over the authorship of racially charged statements contained in newsletters published by Paul between around 1989 and 1994; the article cites various sources identifying Lew Rockwell as the author, as well as Rockwell's denial of authorship and his characterization of attempts to raise the issue as "hysterical smears."

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