Sacred Band of Thebes (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Sacred Band of Thebes" in English language version.

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  • G. S. Shrimpton (1971). "The Theban Supremacy in Fourth-Century Literature". Phoenix. 25 (4). Classical Association of Canada: 310–318. doi:10.2307/1088061. JSTOR 1088061.
  • W. R. Lethaby (1918). "Greek Lion Monuments". The Journal of Hellenic Studies. 38: 39–44. doi:10.2307/625674. JSTOR 625674. S2CID 163762670.
  • Ma, John (2008). "Chaironeia 338: Topographies of Commemoration". The Journal of Hellenic Studies. 128: 72–91. doi:10.1017/S0075426900000069. JSTOR 40651724. S2CID 160003601.
  • R.C. Bosanquet & M.N. Tod (1902). "Archaeology in Greece, 1901-1902". The Journal of Hellenic Studies. 22: 380. doi:10.2307/623936. JSTOR 623936. S2CID 162296569.
  • William Kendrick Pritchett (1958). "Observations on Chaironeia". American Journal of Archaeology. 62 (3): 307–311. doi:10.2307/501959. JSTOR 501959. S2CID 191378872.
  • Archaeological Institute of America (1904). "General Meeting of the Archaeological Institute of America, December 29–31, 1903". American Journal of Archaeology. 8 (1): 71–92. doi:10.2307/497019. JSTOR 497019. S2CID 245265285.
  • Paul A. Rahe (1981). "The Annihilation of the Sacred Band at Chaeronea". American Journal of Archaeology. 85 (1): 84–87. doi:10.2307/504975. JSTOR 504975. S2CID 193013636.
  • Jaś Elsner (2010). "Special issue: Receptions of Pausanias: From Winckelmann to Frazer". Classical Receptions Journal. 2 (2): 157–173. doi:10.1093/crj/clq012.

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  • Xenophon (trans. H.G. Dakyns) (1897) [c. 360 BC]. Symposium. But Pausanias, the lover of Agathon the poet, defended those who wallow together in licentiousness and said that an army composed of lovers and beloveds would be strongest. For he said that they would be ashamed to abandon each other in battle. But it would be quite extraordinary if those who are used to paying no attention to censure and to having no sense of shame before each other should nevertheless be ashamed to perform a shameful action. As proof he brought the example of the Thebans and the Eleans who are experienced with such things, and he claimed that even though they sleep with their beloveds, they still set them together in their ranks for battle. But there is no proof from this, for the situation is not similar: for them this practice is acceptable, but for us it is exceedingly shameful.

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  • G. S. Shrimpton (1971). "The Theban Supremacy in Fourth-Century Literature". Phoenix. 25 (4). Classical Association of Canada: 310–318. doi:10.2307/1088061. JSTOR 1088061.
  • W. R. Lethaby (1918). "Greek Lion Monuments". The Journal of Hellenic Studies. 38: 39–44. doi:10.2307/625674. JSTOR 625674. S2CID 163762670.
  • Ma, John (2008). "Chaironeia 338: Topographies of Commemoration". The Journal of Hellenic Studies. 128: 72–91. doi:10.1017/S0075426900000069. JSTOR 40651724. S2CID 160003601.
  • R.C. Bosanquet & M.N. Tod (1902). "Archaeology in Greece, 1901-1902". The Journal of Hellenic Studies. 22: 380. doi:10.2307/623936. JSTOR 623936. S2CID 162296569.
  • William Kendrick Pritchett (1958). "Observations on Chaironeia". American Journal of Archaeology. 62 (3): 307–311. doi:10.2307/501959. JSTOR 501959. S2CID 191378872.
  • Archaeological Institute of America (1904). "General Meeting of the Archaeological Institute of America, December 29–31, 1903". American Journal of Archaeology. 8 (1): 71–92. doi:10.2307/497019. JSTOR 497019. S2CID 245265285.
  • Paul A. Rahe (1981). "The Annihilation of the Sacred Band at Chaeronea". American Journal of Archaeology. 85 (1): 84–87. doi:10.2307/504975. JSTOR 504975. S2CID 193013636.

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  • Plato (trans. Benjamin Jowett, 1939). Symposium. And if there were only some way of contriving that a state or an army should be made up of lovers and their beloved, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this. Or who would desert his beloved or fail him in the hour of danger?{{cite book}}: CS1 maint: numeric names: authors list (link)

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  • Pausanias. "Book IX". Description of Greece.
  • Pausanias. "Book IX". Description of Greece. As you approach the city you see a common grave of the Thebans who were killed in the struggle against Philip. It has no inscription, but is surmounted by a lion, probably a reference to the spirit of the men. That there is no inscription is, in my opinion, because their courage was not favoured by appropriate good fortune.

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  • Plutarch (trans. Bernadotte Perrin, 1917). The Life of Pelopidas. Loeb Classical Library edition.{{cite book}}: CS1 maint: numeric names: authors list (link)
  • Dio Chrysostom (trans. J. W. Cohoon, 1939). "22: Concerning Peace and War". Discourses. Loeb Classical Library.{{cite book}}: CS1 maint: numeric names: authors list (link)
  • Diodorus Siculus (trans. C.H. Oldfather, 1952). "Book XV". Bibliotheca Historica. Loeb Classical Library.{{cite book}}: CS1 maint: numeric names: authors list (link)
  • Strabo. "Book IV, Chapter 2". Geographica. Chaeroneia is near Orchomenus. It was here that Philip the son of Amyntas conquered the Athenians, Boeotians, and Corinthians in a great battle, and set himself up as lord of Greece. And here, too, are to be seen tombs of those who fell in the battle, tombs erected at public expense.

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