Analysis of information sources in references of the Wikipedia article "Samnites" in English language version.
{{cite book}}: ISBN / Date incompatibility (help)Statius is the first senator known of samnite origin to get in the Senate.
There are statements of origin, such as that the Sabini are the oldest and most original people on the peninsula, from whom the Samnites originate (Str. 5.3.1), but Strabo also offers a long narrative concerning precisely how this 'originating' took place: the Sabines had been long at war with the Umbrians, and in order to end the hostilities made a vow—καθάπερ τῶν Ἑλλήνων τινές, 'common with some of the Grecian nations'—that they would consecrate to the gods the produce, τὰ γενόμενα, meaning everything born or otherwise come into existence (animal or agricultural produce) of the year.13 They were victorious, and accordingly of the produce the one kind were sacrificed, the other consecrated.
It is more likely that the Sabines and Samnites arose out of existing cultures than that they entered by immigration. Archaeological evidence from Samnium and the interior of Sabinium reflects a cultural facies influenced by pre-existing cultures.
Like the Thermopylae comparison, the use of Xenophon operates teleologically to present the Romans as the heirs of Greece in the defense against barbarism.
The site is best known from the final battle of the Third Samnite War (295 BCE) in which the Romans defeated a coalition of Samnites, Etruscans, Umbrians and Senones, and which paved the way for Roman control over Central Italy.
The city interacted heavily with its surrounding territory, as shown by evidence of trade and monetary exchange with the Frentani, Samnites, and Daunians.
It continued to flourish and was famous for its agriculture, particularly olives.
For example, the observation that scenes of women working with wool represent no more and no less than that this was 'obviously an important activity for Samnite women'
The strongly gendered ideology of Samnites suggests a strict sexual division of labor, with women primarily performing sedentary tasks.
Like the Thermopylae comparison, the use of Xenophon operates teleologically to present the Romans as the heirs of Greece in the defense against barbarism.
The site is best known from the final battle of the Third Samnite War (295 BCE) in which the Romans defeated a coalition of Samnites, Etruscans, Umbrians and Senones, and which paved the way for Roman control over Central Italy.
Capitals with figures sculpted on them display a similarity to Etruscan art, but otherwise are clearly of Samnite origin.
There are statements of origin, such as that the Sabini are the oldest and most original people on the peninsula, from whom the Samnites originate (Str. 5.3.1), but Strabo also offers a long narrative concerning precisely how this 'originating' took place: the Sabines had been long at war with the Umbrians, and in order to end the hostilities made a vow—καθάπερ τῶν Ἑλλήνων τινές, 'common with some of the Grecian nations'—that they would consecrate to the gods the produce, τὰ γενόμενα, meaning everything born or otherwise come into existence (animal or agricultural produce) of the year.13 They were victorious, and accordingly of the produce the one kind were sacrificed, the other consecrated.
However, we know that tribal sentiment was very strong among the Samnites, the Marsi, and the other tribes. They had long had local self-government, had had assemblies, senates, and magistrates of their own.
For example, the observation that scenes of women working with wool represent no more and no less than that this was 'obviously an important activity for Samnite women'
There are statements of origin, such as that the Sabini are the oldest and most original people on the peninsula, from whom the Samnites originate (Str. 5.3.1), but Strabo also offers a long narrative concerning precisely how this 'originating' took place: the Sabines had been long at war with the Umbrians, and in order to end the hostilities made a vow—καθάπερ τῶν Ἑλλήνων τινές, 'common with some of the Grecian nations'—that they would consecrate to the gods the produce, τὰ γενόμενα, meaning everything born or otherwise come into existence (animal or agricultural produce) of the year.13 They were victorious, and accordingly of the produce the one kind were sacrificed, the other consecrated.
The city interacted heavily with its surrounding territory, as shown by evidence of trade and monetary exchange with the Frentani, Samnites, and Daunians.
It continued to flourish and was famous for its agriculture, particularly olives.
In the later fourth century b.c.e. Oscan-speaking Samnites, originally a nonurban culture, advanced from inland and gradually took over Greek and Etruscan centers throughout Campania. They took over Etruscan Capua in 424 b.c.e. and Greek Cumae in 421 b.c.e. and seem to have established a modest settlement in Pompeii by ca. 350 b.c.e. Only Greek Naples seems to have resisted successfully.
…in which the Romans, after a major setback at the Caudine Forks.
{{cite book}}: |work= ignored (help){{cite book}}: |work= ignored (help)it provides excellent protection for wood surfaces and resistance to scratches, heat, solvents and chemicals.
From Samnite Conquest to Roman Town: At the end of the 5th century the Samnites, an ancient people who lived in south central Italy, conquered Pompeii.
{{cite book}}: CS1 maint: location missing publisher (link)For example, the observation that scenes of women working with wool represent no more and no less than that this was 'obviously an important activity for Samnite women'
The bath and amulets indicate the Samnite practice of ritual prostitution, in which young women, rich and poor alike, submitted to sex as a rite of passage, said Curti, the archaeologist. 'To our post-Victorian minds, the practice seems strange. But we can't look at this society through our eyes,' he observed. Probably, the practice became professional at some point. This was, after all, a port city.'
The paintings, according to a pap statement, were intended to expand the dimensions of these spaces and evoke in them an idyllic atmosphere.
Like the Thermopylae comparison, the use of Xenophon operates teleologically to present the Romans as the heirs of Greece in the defense against barbarism.
The site is best known from the final battle of the Third Samnite War (295 BCE) in which the Romans defeated a coalition of Samnites, Etruscans, Umbrians and Senones, and which paved the way for Roman control over Central Italy.
For example, the observation that scenes of women working with wool represent no more and no less than that this was 'obviously an important activity for Samnite women'
The tunics of the gilded warriors were parti–coloured; those of the silvern ones were linen of a dazzling white.
through the powerful influence of this ruler, the cardinal-priest, Felix of Samnium, son of Castorius, was brought forward in Rome as John's successor, the clergy and laity yielded to the wish of the Gothic king and chose Felix pope
It is more likely that the Sabines and Samnites arose out of existing cultures than that they entered by immigration. Archaeological evidence from Samnium and the interior of Sabinium reflects a cultural facies influenced by pre-existing cultures.
The site is best known from the final battle of the Third Samnite War (295 BCE) in which the Romans defeated a coalition of Samnites, Etruscans, Umbrians and Senones, and which paved the way for Roman control over Central Italy.
The strongly gendered ideology of Samnites suggests a strict sexual division of labor, with women primarily performing sedentary tasks.
For example, the observation that scenes of women working with wool represent no more and no less than that this was 'obviously an important activity for Samnite women'