Analysis of information sources in references of the Wikipedia article "Sarmatians" in English language version.
(...) "the Iranic Sarmatians, whose ability to assimilate into preceding Greek civilization created a brilliant new synthesis"
On the shores of the Black Sea the Alans absorbed two Sarmatian peoples, the Siraci and Aorsi (...) Also, the Goths undoubtedly absorbed both Sarmatian and Slavic groups during their two centuries of rule over the steppe land
But the Slavic tribes survived the collapse of these empires, and gradually the remnants of the Avars, Sarmatians, and others were absorbed into the Slavic culture.
The Ossetians, calling themselves Iristi and their homeland Iryston, are the most northerly of the Iranian peoples. [...] They are descended from a division of Sarmatians, the Alans, who were pushed out of the Terek River lowlands and into the Caucasus foothills by invading Huns in the fourth century A.D.
In skull shape and facial structure, the Filippovka specimens differ considerably from remains of Scythians and Volga River-area Sarmatians. The Filipovka skulls most closely resemble those of Saka from Kazakhstan and the Aral Sea region, and those of the Usuns from Eastern Kazhakhstan.
(...) "the Iranic Sarmatians, whose ability to assimilate into preceding Greek civilization created a brilliant new synthesis"
On the shores of the Black Sea the Alans absorbed two Sarmatian peoples, the Siraci and Aorsi ... Also, the Goths undoubtedly absorbed both Sarmatian and Slavic groups during their two centuries of rule over the steppe land
But the Slavic tribes survived the collapse of these empires, and gradually the remnants of the Avars, Sarmatians, and others were absorbed into the Slavic culture.
The Ossetians, calling themselves Iristi and their homeland Iryston, are the most northerly of the Iranian peoples. [...] They are descended from a division of Sarmatians, the Alans, who were pushed out of the Terek River lowlands and into the Caucasus foothills by invading Huns in the fourth century A.D.
Mistranslating their hair colour as ' generally blond ', Bachrach doubts that Alans really were so fair, considering that, as Ammianus Marcellinus says, they had assimilated so many other ethnic groups (1973:19).
{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)with artifacts found in other barrows, afford us the opportunity to refine the chronology of each object and of the site as a whole and to date it to the second half of the fifth through the fourth centuries B.C.E. (...) Filippovka cemetery is a transition site between the Sauromation and the Sarmatian epochs.
{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)The paper concerns with chronological analysis of Early Sarmatian military burials with two swords in the Lower Volga region dated to the last centuries BC. There are two combinations of the different bladed weapons in the burials: swords with a ring pommel and daggers with a crescent-shaped pommel; swords without metal pommel with the rhomboid cross-bar and daggers with a crescent-shaped pommel. Swords and daggers with a crescent-shaped pommel are absent in the burials after the turn of AD. Swords and daggers with ring pommel or rhomboid-shaped cross-bar have appeared during the new migration wave in the Lower Volga region not earlier than in the 2nd century BC. This determines the chronological framework of the assemblages. Daggers and swords with a crescent-shaped pommel are the local product, they were used much earlier than the swords of migratory origin. The authors suggest that the emergence of innovations is associated with the migration of the 2nd—1st centuries BC from Central Asia, because in addition to swords with ring pommel and bronze cross-bar without metal pommel, there were found bronze openwork and lattice buckles, jet buckles and cubic incense burners, well known in the East.
In particular, B. N. Grakov proposed a general four-stage chronology of the Savromat-Sarmatian tribes, based on the specifics of their burial structures, burial traditions and material world: 1.The Savromat period or Blumenfeld -VI-IV centuries BC. 2.Savromat-Sarmatian or Prokhorov period-IV-II Centuries BC. 3.The middle Sarmatian period or Suslov -II BC -II Centuries AD. 4.The late Sarmatian period or Shipov –II –IV centuries AD. Since this proposal is generally supported by the majority, this chronology is taken as a basis in the research papers.
with artifacts found in other barrows, afford us the opportunity to refine the chronology of each object and of the site as a whole and to date it to the second half of the fifth through the fourth centuries B.C.E. (...) Filippovka cemetery is a transition site between the Sauromation and the Sarmatian epochs.
with artifacts found in other barrows, afford us the opportunity to refine the chronology of each object and of the site as a whole and to date it to the second half of the fifth through the fourth centuries B.C.E. (...) Filippovka cemetery is a transition site between the Sauromation and the Sarmatian epochs.
{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)with artifacts found in other barrows, afford us the opportunity to refine the chronology of each object and of the site as a whole and to date it to the second half of the fifth through the fourth centuries B.C.E. (...) Filippovka cemetery is a transition site between the Sauromation and the Sarmatian epochs.