References analysis of the Wikipedia article "Saṃsāra (Buddhism)" in the English version

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Trainor 2004, p. 58, Quote: "Buddhism shares with Hinduism the doctrine of Samsara, whereby all beings pass through an unceasing cycle of birth, death and rebirth until they find a means of liberation from the cycle. However, Buddhism differs from Hinduism in rejecting the assertion that every human being possesses a changeless soul which constitutes his or her ultimate identity, and which transmigrates from one incarnation to the next.. Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7, archived from the original on 2020-05-18, retrieved 2016-09-25

Juergensmeyer & Roof 2011, p. 271-272. Juergensmeyer, Mark; Roof, Wade Clark (2011), Encyclopedia of Global Religion, SAGE Publications, ISBN 978-1-4522-6656-5, archived from the original on 2019-03-31, retrieved 2016-09-25

McClelland 2010, p. 172, 240. McClelland, Norman C. (2010), Encyclopedia of Reincarnation and Karma, McFarland, ISBN 978-0-7864-5675-8, archived from the original on 2016-11-26, retrieved 2016-09-25

Williams, Tribe & Wynne 2012, p. 18–19, chapter 1. Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012), Buddhist Thought: A Complete Introduction to the Indian Tradition, Routledge, ISBN 978-1-136-52088-4, archived from the original on 2020-11-20, retrieved 2016-09-25

Buswell & Gimello 1992, p. 7–8, 83–84. Buswell, Robert E.; Gimello, Robert M. (1992), Paths to Liberation: The Mārga and Its Transformations in Buddhist Thought, University of Hawaii Press, ISBN 978-0-8248-1253-9, archived from the original on 2017-03-24, retrieved 2016-09-25

Choong 1999, p. 28–29, Quote: "Seeing (passati) the nature of things as impermanent leads to the removal of the view of self, and so to the realisation of nirvana.". Choong, Mun-Keat (1999), The Notion of Emptiness in Early Buddhism, Motilal Banarsidass, ISBN 978-81-208-1649-7, archived from the original on 2016-11-27, retrieved 2016-09-25

Rahula 2014, p. 51-58. Rahula, Walpola (2014), What the Buddha Taught, Oneworld Classics, ISBN 978-1-78074-000-3, archived from the original on 2016-08-31, retrieved 2016-09-25

Laumakis 2008, p. 97. Laumakis, Stephen J. (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. ISBN 978-1-139-46966-1. Archived from the original on 2017-01-21. Retrieved 2016-09-25.

Fowler 1999, p. 39–42. Fowler, Merv (1999), Buddhism: Beliefs and Practices, Sussex Academic Press, ISBN 978-1-898723-66-0, archived from the original on 2016-11-21, retrieved 2016-09-25

Trainor 2004, p. 62–63. Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7, archived from the original on 2020-05-18, retrieved 2016-09-25

Conze 2013, p. 71. Conze, Edward (2013), Buddhist Thought in India: Three Phases of Buddhist Philosophy, Routledge, ISBN 978-1-134-54231-4, archived from the original on 2016-08-31, retrieved 2016-09-25

Trainor 2004, p. 58, Quote: "Buddhism shares with Hinduism the doctrine of Samsara, whereby all beings pass through an unceasing cycle of birth, death and rebirth until they find a means of liberation from the cycle. However, Buddhism differs from Hinduism in rejecting the assertion that every human being possesses a changeless soul which constitutes his or her ultimate identity, and which transmigrates from one incarnation to the next.. Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7, archived from the original on 2020-05-18, retrieved 2016-09-25

Naomi Appleton (2014). Narrating Karma and Rebirth: Buddhist and Jain Multi-Life Stories. Cambridge University Press. pp. 76–89. ISBN 978-1-139-91640-0. Archived from the original on 2016-08-30. Retrieved 2016-09-25.

[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. pp. 42–43. ISBN 978-1-136-22877-3. Archived from the original on 2021-04-13. Retrieved 2016-09-25.
[b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. p. 51. ISBN 978-0-521-85241-8. Archived from the original on 2021-04-14. Retrieved 2016-09-25., Quote: "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps - the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich (2006). Theravada Buddhism. Routledge. p. 47. ISBN 978-1-134-90352-8. Archived from the original on 2019-08-16. Retrieved 2016-09-25., Quote: "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."

David J. Kalupahana (1975). Causality: The Central Philosophy of Buddhism. University Press of Hawaii. pp. 115–119. ISBN 978-0-8248-0298-1.

David J. Kalupahana (1975). Causality: The Central Philosophy of Buddhism. University Press of Hawaii. p. 83. ISBN 978-0-8248-0298-1.

William H. Swatos; Peter Kivisto (1998). Encyclopedia of Religion and Society. Rowman Altamira. p. 66. ISBN 978-0-7619-8956-1. Archived from the original on 2016-08-30. Retrieved 2016-09-25.

Bruce Mathews (1986). Ronald Wesley Neufeldt (ed.). Karma and Rebirth: Post Classical Developments. State University of New York Press. pp. 123–126. ISBN 978-0-87395-990-2. Archived from the original on 2021-04-14. Retrieved 2016-09-25.

Patrul Rinpoche; Dalai Lama (1998). The Words of My Perfect Teacher: A Complete Translation of a Classic Introduction to Tibetan Buddhism. Rowman Altamira. pp. 61–99. ISBN 978-0-7619-9027-7. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

McClelland 2010, pp. 40, 107. McClelland, Norman C. (2010), Encyclopedia of Reincarnation and Karma, McFarland, ISBN 978-0-7864-5675-8, archived from the original on 2016-11-26, retrieved 2016-09-25

Bryan J. Cuevas; Jacqueline Ilyse Stone (2007). The Buddhist Dead: Practices, Discourses, Representations. University of Hawaii Press. pp. 118–119. ISBN 978-0-8248-3031-1. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Keown 2013, pp. 35–40. Keown, Damien (2013). Buddhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-966383-5. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Trainor 2004, p. 62. Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7, archived from the original on 2020-05-18, retrieved 2016-09-25

McClelland 2010, p. 136. McClelland, Norman C. (2010), Encyclopedia of Reincarnation and Karma, McFarland, ISBN 978-0-7864-5675-8, archived from the original on 2016-11-26, retrieved 2016-09-25

Keown 2013, p. 35. Keown, Damien (2013). Buddhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-966383-5. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Keown 2013, p. 37. Keown, Damien (2013). Buddhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-966383-5. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Merv Fowler (1999). Buddhism: Beliefs and Practices. Sussex Academic Press. p. 65. ISBN 978-1-898723-66-0. Archived from the original on 2016-11-21. Retrieved 2016-09-25., Quote: "For a vast majority of Buddhists in Theravadin countries, however, the order of monks is seen by lay Buddhists as a means of gaining the most merit in the hope of accumulating good karma for a better rebirth."

Christopher Gowans (2004). Philosophy of the Buddha: An Introduction. Routledge. p. 169. ISBN 978-1-134-46973-4. Archived from the original on 2016-08-31. Retrieved 2016-09-25.

Keown 2013, pp. 37–38. Keown, Damien (2013). Buddhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-966383-5. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Keown 2013, pp. 36–37. Keown, Damien (2013). Buddhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-966383-5. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Trainor 2004, p. 63. Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7, archived from the original on 2020-05-18, retrieved 2016-09-25

Keown 2013, p. 36. Keown, Damien (2013). Buddhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-966383-5. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

McClelland 2010, p. 114, 199. McClelland, Norman C. (2010), Encyclopedia of Reincarnation and Karma, McFarland, ISBN 978-0-7864-5675-8, archived from the original on 2016-11-26, retrieved 2016-09-25

Yangsi Rinpoche (2012). Practicing the Path: A Commentary on the Lamrim Chenmo. Wisdom Publications. p. 122. ISBN 978-0-86171-747-7. Archived from the original on 2020-01-10. Retrieved 2017-05-02.

See:
* Erich Frauwallner (1953), Geschichte der indischen Philosophie, Band Der Buddha und der Jina (pp. 147-272)
* Andre Bareau (1963), Recherches sur la biographie du Buddha dans les Sutrapitaka et les Vinayapitaka anciens, Ecole Francaise d'Extreme-Orient
* Schmithausen, On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism
* K.R. Norman, Four Noble Truths
* Tilman Vetter, The Ideas and Meditative Practices of Early Buddhism, by Tilmann Vetter
* Gombrich 2006, chapter four
* Bronkhorst 1993, chapter 7
* Anderson 1999 Gombrich, Richard F. (2006). How Buddhism Began: The Conditioned Genesis of the Early Teachings. Routledge. ISBN 978-1-134-19639-5. Archived from the original on 2020-05-19. Retrieved 2016-09-25. Bronkhorst, Johannes (1993), The Two Traditions Of Meditation In Ancient India, Motilal Banarsidass Publishers Anderson, Carol (1999), Pain and Its Ending: The Four Noble Truths in the Theravada Buddhist Canon, Routledge

Flores 2009, p. 63–65. Flores, Ralph (2009), Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory, State University of New York Press, ISBN 978-0-7914-7340-5, archived from the original on 2017-03-24, retrieved 2016-09-25

Williams, Tribe & Wynne 2012, p. 33-34. Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012), Buddhist Thought: A Complete Introduction to the Indian Tradition, Routledge, ISBN 978-1-136-52088-4, archived from the original on 2020-11-20, retrieved 2016-09-25

Edelglass 2009, p. 3-4. Edelglass, William; et al. (2009), Buddhist Philosophy: Essential Readings, Oxford University Press, ISBN 978-0-19-532817-2, archived from the original on 2017-02-24, retrieved 2016-09-25

Laumakis 2008, p. 136. Laumakis, Stephen J. (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. ISBN 978-1-139-46966-1. Archived from the original on 2017-01-21. Retrieved 2016-09-25.

Williams, Tribe & Wynne 2012, p. 46–47. Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012), Buddhist Thought: A Complete Introduction to the Indian Tradition, Routledge, ISBN 978-1-136-52088-4, archived from the original on 2020-11-20, retrieved 2016-09-25

Gombrich 1997, p. 99-102. Gombrich, Richard F. (1997). How Buddhism Began: The Conditioned Genesis of the Early Teachings. Routledge. ISBN 978-1-134-19639-5. Archived from the original on 2020-05-19. Retrieved 2016-09-25.

Williams, Tribe & Wynne 2012, pp. 30–42. Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012), Buddhist Thought: A Complete Introduction to the Indian Tradition, Routledge, ISBN 978-1-136-52088-4, archived from the original on 2020-11-20, retrieved 2016-09-25

Peter Harvey (2015). Steven M. Emmanuel (ed.). A Companion to Buddhist Philosophy. John Wiley & Sons. pp. 26–44. ISBN 978-1-119-14466-3. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Ted Honderich (2005). The Oxford Companion to Philosophy. Oxford University Press. pp. 113, 659. ISBN 978-0-19-103747-4. Archived from the original on 2020-02-12. Retrieved 2016-09-25.

Melford E. Spiro (1982). Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes. University of California Press. p. 84. ISBN 978-0-520-04672-6. Archived from the original on 2017-03-24. Retrieved 2016-09-25.

Phra Thepyanmongkol (2012). A Study Guide for Right Practice of the Three Trainings. Wat Luang Phor Sodh. pp. 412–418. ISBN 978-974-401-378-1. Archived from the original on 2020-01-11. Retrieved 2016-09-25.

Peter Harvey (2015). Steven M. Emmanuel (ed.). A Companion to Buddhist Philosophy. John Wiley & Sons. pp. 36–37, Note: Harvey clarifies that non–Self does not mean "no–self", but denial of Self or "I" or 'I am' is clearly a vital soteriological idea in Buddhism. ISBN 978-1-119-14466-3. Archived from the original on 2017-03-23. Retrieved 2016-09-25.

Michael D. Coogan (2003). The Illustrated Guide to World Religions. Oxford University Press. p. 192. ISBN 978-0-19-521997-5. Archived from the original on 2019-12-17. Retrieved 2016-09-25.

David L. McMahan (2008). The Making of Buddhist Modernism. Oxford University Press. pp. 45–48, 57–58. ISBN 978-0-19-972029-3. Archived from the original on 2016-12-31. Retrieved 2016-09-25., Quote: "Clearly, the interaction of Buddhism with psychology exhibits aspects of both detraditionalization and demythologization as already described. In addition, the legitimacy that is granted Buddhism in its reconstrual as a kind of psychology reverberates back to the very conception of Buddhism among Buddhists themselves, (...)"

John Bowker. The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. 24 November 2012 "Saṃsāra." Archived 2010-10-23 at the Wayback Machine;
John Bowker (2014). God: A Very Short Introduction. Oxford University Press. pp. 84–86. ISBN 978-0-19-870895-7. Archived from the original on 2017-01-22. Retrieved 2016-09-25.

doi.org

Wilson 2010. Wilson, Jeff (2010), Saṃsāra and Rebirth, in Buddhism, Oxford University Press, doi:10.1093/obo/9780195393521-0141, ISBN 9780195393521

King, Winston (Summer 1983). "The Existential Nature of Buddhist Ultimates". Philosophy East and West. 33 (3): 263–271. doi:10.2307/1398828. JSTOR 1398828.

King, Winston (Summer 1983). "The Existential Nature of Buddhist Ultimates". Philosophy East and West. 33 (3): 266. doi:10.2307/1398828. JSTOR 1398828. One is that anatta can be experienced, not just described. Indeed all vipassana meditational techniques have as their purpose the production of a visceral, fully existential awareness of one's own body-mind "self" as a set of temporarily associated factors which have no integral unity.

King, Winston (Summer 1983). "The Existential Nature of Buddhist Ultimates". Philosophy East and West. 33 (3): 266. doi:10.2307/1398828. JSTOR 1398828. The second point about anatta is that this experience is also one of release, release from the power of samsaric drives into a new and different self-aware

King, Winston (Summer 1983). "The Existential Nature of Buddhist Ultimates". Philosophy East and West. 33 (3): 266. doi:10.2307/1398828. JSTOR 1398828.

encyclopedia.com

jstor.org