Scriptio continua (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Scriptio continua" in English language version.

refsWebsite
Global rank English rank
2nd place
2nd place
26th place
20th place
654th place
542nd place
3rd place
3rd place
low place
low place
low place
low place
1st place
1st place
8th place
10th place
4,124th place
2,320th place

bbc.co.uk (Global: 8th place; English: 10th place)

books.google.com (Global: 3rd place; English: 3rd place)

csb.gov.hk (Global: low place; English: low place)

doi.org (Global: 2nd place; English: 2nd place)

  • Moore, F. C. T. (2001). "Scribes and Texts: A Test Case for Models of Cultural Transmission". The Monist. 84 (3): 421. doi:10.5840/monist200184325. JSTOR 27903738.
  • Burnley, David (1995). "Scribes and Hypertext". The Yearbook of English Studies. 25: 41–62. doi:10.2307/3508817. JSTOR 3508817.
  • Singh, Jasjit (2014). "The Guru's Way: Exploring Diversity Among British Khalsa Sikhs" (PDF). Religion Compass. 8 (7). School of Philosophy, Religion and History of Science, University of Leeds: 209–219. doi:10.1111/rec3.12111 – via White Rose. ...until the early 1970s all copies of the Guru Granth Sahib were presented in larivaar format, in which all the words were connected without breaks, after which point the SGPC released a single-volume edition in which the words were separated from one another in 'pad chhed' format (Mann 2001: 126). Whereas previously readers would have to recognize the words and make the appropriate breaks while reading, pad chhed allowed "reading for those who were not trained to read the continuous text." (Mann 2001: 126). The AKJ promotes a return to the larivaar format of the Guru Granth Sahib.

jstor.org (Global: 26th place; English: 20th place)

  • Moore, F. C. T. (2001). "Scribes and Texts: A Test Case for Models of Cultural Transmission". The Monist. 84 (3): 421. doi:10.5840/monist200184325. JSTOR 27903738.
  • Burnley, David (1995). "Scribes and Hypertext". The Yearbook of English Studies. 25: 41–62. doi:10.2307/3508817. JSTOR 3508817.

sacred-texts.com (Global: 654th place; English: 542nd place)

tutorming.com (Global: low place; English: low place)

blog.tutorming.com

web.archive.org (Global: 1st place; English: 1st place)

whiterose.ac.uk (Global: 4,124th place; English: 2,320th place)

eprints.whiterose.ac.uk

  • Singh, Jasjit (2014). "The Guru's Way: Exploring Diversity Among British Khalsa Sikhs" (PDF). Religion Compass. 8 (7). School of Philosophy, Religion and History of Science, University of Leeds: 209–219. doi:10.1111/rec3.12111 – via White Rose. ...until the early 1970s all copies of the Guru Granth Sahib were presented in larivaar format, in which all the words were connected without breaks, after which point the SGPC released a single-volume edition in which the words were separated from one another in 'pad chhed' format (Mann 2001: 126). Whereas previously readers would have to recognize the words and make the appropriate breaks while reading, pad chhed allowed "reading for those who were not trained to read the continuous text." (Mann 2001: 126). The AKJ promotes a return to the larivaar format of the Guru Granth Sahib.