Secularization (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Secularization" in English language version.

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  • Donald S. Armentrout and Robert Boak Slocum (2000). "Secularizing a Consecrated Building". An Episcopal Dictionary of the Church. The Domestic and Foreign Missionary Society. This service is used to deconsecrate and secularize a consecrated building that is to be taken down or used for other purposes.

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  • Legare, Cristine H.; Evans, E. Margaret; Rosengren, Karl S.; Harris, Paul L. (May 2012). "The Coexistence of Natural and Supernatural Explanations Across Cultures and Development: Coexistence of Natural and Supernatural Explanations". Child Development. 83 (3): 779–793. doi:10.1111/j.1467-8624.2012.01743.x. hdl:2027.42/91141. PMID 22417318.

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  • Eller, David (2017). "Varieties of Secular Experience". The Oxford Handbook of Secularism. Oxford University Press: 500–501, 512. It is commonplace today to note that the term "secular" is of Western origin—and not originally antagonistic to religion ("secular priests" were hardly averse to religion). Frankly, "secular" is not inherently related to religion at all: denoting "of the current age" or "of the present generation," it could apply to any subject...Some societies, as anthropology has discovered, do not even have a term or concept for "religion" and therefore obviously do not have a concept akin to our "secular." For the purposes of the present chapter, they do not have "secular experience" at all, since "the secular"—like religion—is nowhere and everywhere...What investigators can and should do is discover how particular groups, institutions, and societies talk about and practice secularism—if in fact they do at all—rather than to impose a speciously unified concept, derived from one society's experience, on all places and times.

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  • Berger, Peter (2012-02-15). "Is Confucianism a Religion?". The American Interest. The American Interest LLC. ISSN 1556-5777. Archived from the original on 2015-08-17. Retrieved 2016-03-03. There can be no doubt that Confucianism has been a powerful cultural influence throughout East Asia, providing social and political values not only in China, but in Japan, South Korea and Vietnam. [...] [T]here has been the view of Confucianism as nothing but a secular, perhaps even a secularizing morality.

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