First printed Augsburg 1536. This edition follows the Italian Ashkenazic rite, but at the end (beginning on page 106a at the bottom), it prints the Selichot in the Frankfurt rite that are not in the Italian Ashkenazic rite. The last three pages contain an index of the order of the Selichot according to both of these rites. For a later, complete printing of this rite see here.
For the first edition Frankfurt 1725 see here. For a later edition, see here.
See the order of one such group here. See also the Shlomo Zalman Geiger, Divre Kehilot, who describes such a group that had once existed in Frankfurt.
First printing approximately 1475. Goldschmidt mistakenly identifies the first edition as Venice 1600(!), and error of approximately 125 years, with a few editions such as Augsburg 1536 (see the above footnote about this edition regarding the Frankfurt rite) and Venice 1548 in between.
Printed twice: The first edition (1714) lists the differences between this rite and the Frankfurt rite above, and contains those piyyutim which do not appear in the Frankfrut rite. The second editon (1737) prints the full Selichot in order.
First printed Augsburg 1536. This edition follows the Italian Ashkenazic rite, but at the end (beginning on page 106a at the bottom), it prints the Selichot in the Frankfurt rite that are not in the Italian Ashkenazic rite. The last three pages contain an index of the order of the Selichot according to both of these rites. For a later, complete printing of this rite see here.
For the first edition Frankfurt 1725 see here. For a later edition, see here.
First printing approximately 1475. Goldschmidt mistakenly identifies the first edition as Venice 1600(!), and error of approximately 125 years, with a few editions such as Augsburg 1536 (see the above footnote about this edition regarding the Frankfurt rite) and Venice 1548 in between.
The first edition Wilhermsdorf 1714 does not appear to be scanned. For a scan of the Fürth 1756 edition see here.
Printed twice: The first edition (1714) lists the differences between this rite and the Frankfurt rite above, and contains those piyyutim which do not appear in the Frankfrut rite. The second editon (1737) prints the full Selichot in order.
