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Semiotic theory of Charles Sanders Peirce (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Semiotic theory of Charles Sanders Peirce" in English language version.

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  • "Prolegomena To an Apology For Pragmaticism", pp. 492–546, The Monist, vol. XVI, no. 4 (mislabeled "VI"), Oct. 1906, see p. 523. Reprinted CP 4.530–572; see para. 551 Eprint. Archived 2007-09-05 at the Wayback Machine.
  • See "The Logic of Relatives", The Monist, Vol. 7, 1897, pp. 161-217, see p. 183 (via Google Books with registration apparently not required). Reprinted in the Collected Papers, vol. 3, paragraphs 456-552, see paragraph 483.
  • See "The Logic of Relatives", The Monist, Vol. 7, 1897, pp. 161-217, see p. 183 (via Google Books with registration apparently not required). Reprinted in the Collected Papers, vol. 3, paragraphs 456-552, see paragraph 483.
  • Peirce, C.S and Ladd-Franklin, Christine, "Signification (and Application, in logic)", Dictionary of Philosophy and Psychology v. 2, p. 528. Reprinted CP 2.431-4.
  • The ground blackness is the pure abstraction of the quality black. Something black is something embodying blackness, pointing us back to the abstraction. The quality black amounts to reference to its own pure abstraction, the ground blackness. The question is not merely of noun (the ground) versus adjective (the quality), but rather of whether we are considering the black(ness) as abstracted away from application to an object, or instead as so applied (for instance to a stove). Yet note that Peirce's distinction here is not that between a property-general and a property-individual (a trope). See "On a New List of Categories" (1867), in the section appearing in CP 1.551. Regarding the ground, cf. the Scholastic conception of a relation's foundation, Google limited preview Deely 1982, p. 61.
  • A quale in this sense is a such, just as a quality is a suchness. Cf. under "Use of Letters" in §3 of Peirce's "Description of a Notation for the Logic of Relatives", Memoirs of the American Academy, v. 9, pp. 317–378 (1870), separately reprinted (1870), from which see p. 6 via Google books, also reprinted in CP 3.63:

    Now logical terms are of three grand classes. The first embraces those whose logical form involves only the conception of quality, and which therefore represent a thing simply as "a —." These discriminate objects in the most rudimentary way, which does not involve any consciousness of discrimination. They regard an object as it is in itself as such (quale); for example, as horse, tree, or man. These are absolute terms. (Peirce, 1870. But also see "Quale-Consciousness", 1898, in CP 6.222–237.)

  • For the reasons why, see CP 2.254-263, reprinted in the Philosophical Writings of Peirce pp. 115-118, and in EP 2:294-296.
  • Project Pierce (1998). The Essential Peirce, Volume 2: Selected Philosophical Writings (1893-1913). Bloomington, IN: Indiana University Press. p. 295. ISBN 0-253-33397-0.
  • Cf. the Scholastic conception of a relation's foundation, Deely 1982, p. 61.
  • Peirce, 1906, "Prolegomena to an Apology for Pragmaticism", pp. 506-507 in 492-546, The Monist, v. XVI, n. 4 (mislabeled "VI"), Oct. 1906, reprinted in CP 4.538.

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  • "Questions Concerning Certain Faculties Claimed for Man" (Arisbe Eprint), Journal of Speculative Philosophy vol. 2 (1868), pp. 103-114. Reprinted CP 5.213-263, the quote is from para. 253.
  • See Ransdell, Joseph, "On the Use and Abuse of the Immediate/Dynamical Object Distinction", 2007, Arisbe Eprint.
  • See "76 Definitions of The Sign by C. S. Peirce" collected and analyzed by Robert Marty, Department of Mathematics, University of Perpignan, Perpignan, France, with an Appendix of 12 Further Definitions or Equivalents proposed by Alfred Lang, Department of Psychology, University of Bern, Bern, Switzerland, Arisbe Eprint.
  • The ground blackness is the pure abstraction of the quality black. Something black is something embodying blackness, pointing us back to the abstraction. The quality black amounts to reference to its own pure abstraction, the ground blackness. The question is not merely of noun (the ground) versus adjective (the quality), but rather of whether we are considering the black(ness) as abstracted away from application to an object, or instead as so applied (for instance to a stove). Yet note that Peirce's distinction here is not that between a property-general and a property-individual (a trope). See "On a New List of Categories" (1867), in the section appearing in CP 1.551. Regarding the ground, cf. the Scholastic conception of a relation's foundation, Google limited preview Deely 1982, p. 61.
  • "New Elements (Kaina Stoicheia)" MS 517 (1904); EP 2:300-324, Arisbe Eprint, scroll down to 317, then first new paragraph.
  • MS599 c. 1902 "Reason's Rules", relevant quote viewable under "MS 599" in "Role of Icons in Predication", Joseph Ransdell, Arisbe Eprint.
  • "New Elements (Kaina Stoicheia)", Manuscript 517 (1904), and EP 2:300-324, see 308, viewable in Arisbe Eprint, scroll down to 308.
  • See post by Anderson Vinicius Romanini. Archived 2011-05-20 at the Wayback Machine "Re: Representing the Ten Classes of Signs (Corrected)" 2006-06-16 Eprint and post by Joseph Ransdell "Re: 1st Image of Triangle of Boxes (MS799.2)" 2006-06-18 Eprint. The manuscript can be viewed (and magnified by clicking on image) here at the Lyris Peirce Archive. The image was provided by Joseph Ransdell, Professor Emeritus, Philosophy, Texas Tech University.

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  • For Peirce's definitions of philosophy, see for instance "A Syllabus of Certain Topics of Logic", CP 1.183-186, 1903 and "Minute Logic", CP 1.239-241, 1902. See Peirce's definitions of philosophy at CDPT under "Cenoscopy" and "Philosophy".
  • A Letter to William James, EP 2:498, 1909, viewable at CDPT under Dynamical Object.
  • A Letter to William James, EP 2:492, 1909, viewable at CDPT under "Object".
  • In EP 2:407, viewable at CDPT under "Real Object"
  • See Peirce's 1909 letter (or letters) to William James, CP 8.314 and 8.315, and Essential Peirce v. 2, pp. 496-7, and a 1909 letter to Lady Welby, Semiotic and Significs pp. 110-1, all under "Final Interpretant" at CDPT. Also see 1873, MS 218 (Robin 379) in Writings of Charles S. Peirce v. 3, p. 79, on the final opinion, and CP 8.184, on final opinion as final interpretant, in a review of a book by Lady Welby.
  • "Minute Logic", CP 2.87, c. 1902 and A Letter to Lady Welby, CP 8.329, 1904. See relevant quotes under "Categories, Cenopythagorean Categories" in Commens Dictionary of Peirce's Terms (CDPT), Bergman & Paalova, eds., U. of Helsinki.
  • See quotes under "Firstness, First [as a category]" in CDPT.
  • See quotes under "Secondness, Second [as a category]" in CDPT.
  • See quotes under "Thirdness, Third [as a category]" in CDPT.
  • On image, diagram, and metaphor, see "Hypoicon" in the Commens Dictionary of Peirce's Terms.
  • In 'A Syllabus of Certain Topics of Logic', EP 2:274, 1903, and viewable under "Index" at CDPT.
  • In "A Syllabus of Certain Topics of Logic", EP 2:274, 1903, and viewable under "Subindex, Hyposeme" at the CDPT.
  • "A Syllabus of Certain Topics of Logic", EP 2:274, 1903, and "Logical Tracts, No. 2", CP 4.447, c. 1903. Relevant quotes viewable at the CDPT, under "Symbol".
  • "A Syllabus of Certain Topics of Logic", EP 2:272-3. Relevant quote viewable at CDPT, under "Representamen".
  • A Letter to Lady Welby, Semiotic and Significs pp. 33-34, 1904, viewable at CDPT under "Rhema, Rheme".
  • A Letter to Lady Welby, Semiotic and Significs, pp. 33-34, 1904; also "A Syllabus of Certain Topics of Logic', EP 2:275-276 and 292, 1903; all three quotes viewable at CDPT under "Dicent, Dicent Sign, Dicisign".
  • "A Syllabus of Certain Topics of Logic", EP 2:296, 1903, quote viewable at CDPT under "Argument".

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  • Peirce, C. S. (1867), "Upon Logical Comprehension and Extension" (CP 2.391-426), (W 2:70-86, PEP Eprint).

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  • See pp. 404-409 in "Pragmatism", EP 2. Ten quotes on collateral observation from Peirce provided by Joseph Ransdell can be viewed here. Note: Ransdell's quotes from CP 8.178-179, are also in EP 2:493-4, which gives their date as 1909; and his quote from CP 8.183, is also in EP 2:495-6, which gives its date as 1909.
  • See post by Anderson Vinicius Romanini. Archived 2011-05-20 at the Wayback Machine "Re: Representing the Ten Classes of Signs (Corrected)" 2006-06-16 Eprint and post by Joseph Ransdell "Re: 1st Image of Triangle of Boxes (MS799.2)" 2006-06-18 Eprint. The manuscript can be viewed (and magnified by clicking on image) here at the Lyris Peirce Archive. The image was provided by Joseph Ransdell, Professor Emeritus, Philosophy, Texas Tech University.

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  • 1906, EP 2:411 and CP 5.484. Peirce went on to say: "Σημείωσις [Sêmeíôsis] in Greek of the Roman period, as early as Cicero's time, if I remember rightly, meant the action of almost any kind of sign; and my definition confers on anything that so acts the title of a 'sign.'" See Σημείωσις in the Liddell & Scott Ancient Greek Lexicon at the Perseus Digital Library.

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  • The image was provided by Bernard Morand of the Institut Universitaire de Technologie (France), Département Informatique.

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