Serbian historiography (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Serbian historiography" in English language version.

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Živković, Tibor (2012). "Nova tumačenja vesti o južnoslovenskim gentes u De administrando imperio vizantijskog cara Konstantina VII Porfirogenita (944–959)" [New Interpretations of Data about South Slavic Gentes from the De Administrando Imperio of Byzantine Emperor Constantine VII Porphyrogenitus (944-959)]. Godišnjak Centra Za Balkanološka Ispitivanja (in Serbo-Croatian) (41). Godišnjak: 204. doi:10.5644/Godisnjak.CBI.ANUBiH-40.11.

archive.org

Velikonja, Mitja (2003). Religious separation and political intolerance in Bosnia-Herzegovina. Texas A&M University Press. p. 95. ISBN 978-1-60344-724-9. Serbian historiography Islam.
Ramet 2002, p. 19. Ramet, Sabrina Petra (2002). Balkan Babel: The Disintegration Of Yugoslavia From The Death Of Tito To The Fall Of Milošević. Westview Press. p. 19. ISBN 978-0-8133-3905-4. Serbian historians debates.
Ramet 2002, pp. 19–20. Ramet, Sabrina Petra (2002). Balkan Babel: The Disintegration Of Yugoslavia From The Death Of Tito To The Fall Of Milošević. Westview Press. p. 19. ISBN 978-0-8133-3905-4. Serbian historians debates.
Bringa, Tone (1995). Being Muslim the Bosnian way: Identity and community in a central Bosnian village. Princeton University Press. p. 15. ISBN 978-0-691-00175-3. Serbian historiography Islamization.
Anzulovic, Branimir (1999). Heavenly Serbia: From myth to genocide. NYU Press. p. 70. ISBN 978-0-8147-0671-8. Serb historiography great migration.
Bideleux, Robert; Jeffries, Ian (2007). The Balkans: a post-communist history. Routledge. p. 516. ISBN 978-1-134-58328-7. Serbian historians Albanian.

bbk.ac.uk

eprints.bbk.ac.uk

Anscombe 2006, p. 761. "Even if some Serbian historians have not promoted a consciously nationalistic view, history as practised in Serbia has observed the constraints imposed by state-sponsored nationalism. As suggested in Part I, nation-building states in former Ottoman territories have used their influence over education, support for and dissemination of research, and the media to draw implicit, and sometimes explicit, boundaries for acceptable historical interpretation. Minor variations on the established narrative may be allowed, but even less overtly ideological historians remain chroniclers of the nation. As in most other post-Ottoman states, few historians in Serbia are able to read Ottoman texts: the focus of their research is confined to Serbs and Serbian lands under 'the Turks'. In the 1980s and 1990s, overtly nationalist Serbian scholars such as Dušan Bataković received the most generous support for the publication of their work. [2] The focus of much of such nationalist history was Kosovo. Footnote: [2] Bataković wrote a series of nationalist works on Kosovo, of which several (The Kosovo Chronicles [Belgrade, 1992] and Kosovo, la spirals de la haine [Paris, 1993]) have been translated into other languages. Many similar works have not been translated: e.g., Kosovo i Metohija u srpskoj istoriji, ed. R. Samardžic (Belgrade, 1989); D. Bogdanović, Knjiga o Kosovu (Belgrade, 1985); and A. Urošević, Etnički procesi na Kosovu tokom turske vladavine (Belgrade, 1987)." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 771. "Malcolm, like the historians of Serbia and Yugoslavia who ignore his findings, overlooks the most valuable indigenous evidence. Unwillingness to consider Ottoman evidence when constructing national history is exemplified by the Serbian historians who commemorated the three-hundredth anniversary of the great migration by compiling a compendium of previously unpublished references to Serbs in contemporary documents, all of them Habsburg in origin and none of them Ottoman." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 765. "Serbian history makes much of the fact that the re-establishment of the patriarchate of Peć in 1557 was attributable to Sokollu Mehmed Pasha, by origin an Orthodox Christian from Bosnia (and thus claimed as a member of the nation in Serbian history), and grand vizier late in the reign of Sultan Suleyman I ('The Magnificent') and early in that of his successor, Selim II. One of Mehmed's relatives became the first patriarch." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, pp. 769–770. "According to Serbian national history, Kosovo's Serbs rose up to join the advancing Habsburgs in the struggle to drive out the Ottomans. When the Habsburg army withdrew, 37,000 Serbian families left with them, or fled ahead of the reconquering Ottoman horde, in answer to an 'invitation' from the Emperor Leopold I to settle in Hungary. Their places in Kosovo were taken by Albanians, deported or encouraged to migrate from northern Albania by the Ottomans to ensure the permanent displacement of the rebellious Serbs. Catholics among the Albanians soon converted to Islam and the settlers became staunch supporters of the Ottoman regime. Thus, Kosovo's Albanians are relatively recent immigrants, settled by the state to displace Serbs and to buttress Muslim rule." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 785. "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make-up of the population in the fifteenth century have proved little." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.

books.google.com

Woolf 2014, p. 825. Woolf, D.R. (2014). A Global Encyclopedia of Historical Writing. Routledge. pp. 825–. ISBN 978-1-134-81998-0.
Lucian Boia (1 January 1989). Great Historians from Antiquity to 1800: An International Dictionary. Greenwood Press. p. 343. ISBN 978-0-313-24517-6.
University of Colorado (1956). Journal of Central European Affairs. Vol. 16. Boulder, Colorado: University of Colorado. p. 23.
Perica 2002, p. 72. Perica, Vjekoslav (2002). Balkan idols: Religion and nationalism in Yugoslav states. Oxford University Press. ISBN 978-0-19-517429-8.
Serbian Studies. Vol. 45. North American Society for Serbian Studies. 1986. p. 180. Among these historians he points out the significance of Jovan Rajic (1726–1801) and Ilarion Ruvarac (1832–1905). The former indeed "stood on the threshold between the enlightenment and the age of romanticism" and later, as the principal representative and founder of the critical school of Serbian historiography, took "the first relatively objective look at ...
Matthew Anthony Fitzsimons; Alfred George Pundt; Charles E. Nowell (1967). The development of historiography. Kennikat Press. p. 348. Ruvarac (1832–1905) belonged to the rigidly scientific, relentlessly analytic school of historiography which held that the sources must be ... the school of Ruvarac triumphed in the end, and by the early 1880s Serbian historiography was definitely founded in ...
Philip Lawrence Harriman; Massimo Salvadori (1953). Contemporary Social Science. Stackpole Company. p. 255.
Paul Stephenson (20 December 2010). The Byzantine World. Routledge. pp. 482–. ISBN 978-1-136-72787-0.
Deletant, Dennis; Hanak, Harry (1988). Historians as Nation Builders: Central and South East Europe. Springer. pp. 53–54. ISBN 978-1-34909-647-3.
Bennett, Matthew (2004). "The Kosovo Liberation Army". In Bennett, Matthew; Latawski, Paul (eds.). Exile armies. Springer. p. 160. ISBN 978-0-230-52245-9.
Deringil, Selim (2012). Conversion and apostasy in the late Ottoman Empire. Cambridge University Press. p. 6. ISBN 978-1-139-51048-6.
A. Pavkovic (8 January 2016). The Fragmentation of Yugoslavia: Nationalism and War in the Balkans. Springer. pp. 88–. ISBN 978-0-230-28584-2.
Klemenčič, Matjaž; Žagar, Mitja (2004). The former Yugoslavia's diverse peoples: A reference sourcebook. Abc-Clio. p. 99. ISBN 978-1-57607-294-3.
Cox, John K. (2002). The history of Serbia. Greenwood Publishing Group. p. 118. ISBN 978-0-313-31290-8.
Kolander, Patricia (1999). ""Malevolent Partnership of Blatant Opportunism?" Croat-German Relations, 1919–1941". In Bullivant, Keith; Giles, Geoffrey J.; Pape, Walter (eds.). Germany and Eastern Europe: Cultural identities and cultural differences. Rodopi. p. 267. ISBN 978-90-420-0678-2.
Brunnbauer, Ulf (2011). "Historical Writing in the Balkans". In Woolf, Daniel; Schneider, Axel (eds.). The Oxford History of Historical Writing: Volume 5: Historical Writing Since 1945. Oxford University Press. p. 364. ISBN 978-0-19-922599-6.
Perica 2002, p. 147. Perica, Vjekoslav (2002). Balkan idols: Religion and nationalism in Yugoslav states. Oxford University Press. ISBN 978-0-19-517429-8.
Bieber & Galijaš 2016, p. 117 Bieber, Florian; Galijaš, Armina (2016). Debating the End of Yugoslavia. Routledge. ISBN 978-1-317-15424-2.
Ramet, Sabrina P. (2006). The three Yugoslavias: State-building and legitimation, 1918–2005. Indiana University Press. p. 322. ISBN 978-0-253-34656-8.
Perica 2002, p. 150. Perica, Vjekoslav (2002). Balkan idols: Religion and nationalism in Yugoslav states. Oxford University Press. ISBN 978-0-19-517429-8.
Perica 2002, p. 151. Perica, Vjekoslav (2002). Balkan idols: Religion and nationalism in Yugoslav states. Oxford University Press. ISBN 978-0-19-517429-8.
Aleksov 2007, p. 106. Aleksov, Bojan (2007). "Adamant and treacherous: Serbian historians on religious conversions". In Washburn, Dennis; Reinhart, Kevin (eds.). Converting Cultures: Religion, Ideology and Transformations of Modernity. Brill. ISBN 978-90-04-15822-1.
Stojanović 2011a, p. 221. Stojanović, Dubravka (2011a). "Value changes in the interpretations of history in Serbia". In Listhaug, Ola (ed.). Civic and uncivic values: Serbia in the post-Milošević era. Central European University Press. ISBN 978-963-9776-98-2.
Armour, Ian D. (2014). Apple of Discord: The" Hungarian Factor" in Austro-Serbian Relations, 1867–1881. Purdue University Press. pp. xvii. ISBN 978-1-55753-683-9.
Aleksov 2007, p. 96. "The works of these historians and ethnographers, while scholarly obsolete and politically biased in their aim to justify Serbian expansionism, have nevertheless been revived almost a century later, and many of them went to a second edition in the 1990s. Serbian historians who praised them and advocated their reprinting in the 1990s treated them as if they were almost primary sources because of their archaic style and alleged proximity to events they described." Aleksov, Bojan (2007). "Adamant and treacherous: Serbian historians on religious conversions". In Washburn, Dennis; Reinhart, Kevin (eds.). Converting Cultures: Religion, Ideology and Transformations of Modernity. Brill. ISBN 978-90-04-15822-1.
Hašimbegović, Elma; Gavrilović, Darko (2011). "Ethnogensis Myths". In Bosković, Aleksandar; Dević, Ana; Hašimbegović, Elma; Ljubojević, Ana; Velikonja, Mitja (eds.). Political Myths in the Former Yugoslavia and Successor States. Institute for Historical Justice and Reconciliation. p. 21. ISBN 978-90-8979-067-5.
Bokovoy, Melissa (2012). "Gender and Reframing of World War I in Serbia during the 1980s and 1990s". In Regulska, Joanna; Smith, Bonnie G. (eds.). Women and gender in postwar Europe: From cold war to European Union. Routledge. p. 183. ISBN 978-1-136-45480-6.
Karić 2011, p. 739. "In all fairness, it should be mentioned that there are a few Serbian scholars who have unmasked those works of Serbian historiography that relied heavily upon myth." Karić, Enes (2011). "Islam in the Balkans". In El Hareir, Idris; Mbaye, Ravane (eds.). The Spread of Islam Throughout the World. UNESCO Publishing. ISBN 978-92-3-104153-2.
Karić 2011, p. 739. Karić, Enes (2011). "Islam in the Balkans". In El Hareir, Idris; Mbaye, Ravane (eds.). The Spread of Islam Throughout the World. UNESCO Publishing. ISBN 978-92-3-104153-2.
Feldman, Matthew; Turda, Marius (2008). "'Clerical Fascism' in Interwar Europe: An introduction". In Feldman, Matthew; Turda, Marius; Georgescu, Tudor (eds.). Clerical fascism in interwar Europe. Routledge. p. 36. ISBN 978-1-317-96899-3.
Bieber & Galijaš 2016, p. 120. Bieber, Florian; Galijaš, Armina (2016). Debating the End of Yugoslavia. Routledge. ISBN 978-1-317-15424-2.
Mishkova, Diana (2015). "The afterlife of a Commonwealth: Narratives of Byzantium in the National Historiographies of Greece, Bulgaria, Serbia and Romania". In Daskalov, Roumen; Vezenkov, Alexander (eds.). Entangled Histories of the Balkans-Volume Three: Shared Pasts, Disputed Legacies. Brill. p. 200. ISBN 978-90-04-29036-5.
Judah, Tim (2000). The Serbs: History, myth, and the destruction of Yugoslavia. Yale University Press. p. 11. ISBN 978-0-300-08507-5.
Perica 2002, p. 65. Perica, Vjekoslav (2002). Balkan idols: Religion and nationalism in Yugoslav states. Oxford University Press. ISBN 978-0-19-517429-8.
Bieber, Florian (2006). Post-War Bosnia: Ethnicity, Inequality and Public Sector Governance. Palgrave Macmillan. p. 5. ISBN 978-0-230-50137-9.
Mekić, Sejad (2016). A Muslim Reformist in Communist Yugoslavia: The Life and Thought of Husein Đozo. Routledge. p. 17. ISBN 978-0-230-50137-9.
Keles, Fethi (2008). "Bridging the macro with the micro in conflict analysis: Structural simplification as a heuristic device". In Fleishman, Rachel; O'Leary, Rosemary; Gerard, Catherine (eds.). Pushing the Boundaries: New Frontiers in Conflict Resolution and Collaboration. Emerald Group Publishing. p. 65. ISBN 978-1-84855-291-3.
Alibašić, Ahmet (2014). "Bosnia and Herzegovina". In Cesari, Jocelyne (ed.). The Oxford Handbook of European Islam. Oxford: Oxford University Press. p. 431. ISBN 978-0-19-102640-9.
Ingrao, Charles W. (2009). Confronting the Yugoslav Controversies: A Scholars' Initiative. Purdue University Press. p. 110. ISBN 978-1-55753-533-7.
Aleksov 2007, p. 100. Aleksov, Bojan (2007). "Adamant and treacherous: Serbian historians on religious conversions". In Washburn, Dennis; Reinhart, Kevin (eds.). Converting Cultures: Religion, Ideology and Transformations of Modernity. Brill. ISBN 978-90-04-15822-1.
Lampe, John R. (1995). "Nationalism in Former Yugoslavia". In Latawski, Paul (ed.). Contemporary Nationalism in East Central Europe. St Martin's Press. p. 147. ISBN 978-1-349-23809-5.
Omerika, Armina (2015). "Competing national Orientalisms: The cases of Belgrade and Sarajevo". In Kemper, Michael; Kalinovsky, Artemy M. (eds.). Reassessing Orientalism: Interlocking Orientologies During the Cold War. Routledge. p. 154. ISBN 978-1-317-63670-0.
Spasić, Ivana (2015). "The trauma of Kosovo in Serbian national narratives". In Eyerman, Ronald; Alexander, Jeffrey C.; Breese, Elizabeth Butler (eds.). Narrating trauma: on the impact of collective suffering. Routledge. p. 84. ISBN 978-1-317-25569-7.
Gilberg, Trond (2000). ""Yugoslav" Nationalism at the End of the Twentieth Century". In Suryadinata, Leo (ed.). Nationalism and globalization: East and West. Institute of Southeast Asian Studies. p. 7. ISBN 978-981-230-073-7.
Karpat, Kemal H. (2001). The politicization of Islam: Reconstructing identity, state, faith, and community in the late Ottoman state. Oxford University Press. p. 179. ISBN 978-0-19-513618-0.
Vujačić, Veljko (2015). Nationalism, Myth, and the State in Russia and Serbia. Cambridge University Press. p. 135. ISBN 978-1-107-07408-8.
Karić 2011, p. 738. Karić, Enes (2011). "Islam in the Balkans". In El Hareir, Idris; Mbaye, Ravane (eds.). The Spread of Islam Throughout the World. UNESCO Publishing. ISBN 978-92-3-104153-2.
Blumi, Isa (2012). Foundations of Modernity: Human Agency and the Imperial State. Routledge. p. 190. ISBN 978-0-415-88464-8.
Blumi, Isa (2013). Ottoman refugees, 1878–1939: Migration in a Post-Imperial World. A&C Black. p. 230. ISBN 978-1-4725-1538-4.
Segesten, Anamaria Dutceac (2011). Myth, identity, and conflict: A comparative analysis of Romanian and Serbian textbooks. Lexington Books. p. 48. ISBN 978-1-109-19838-6.
Pavković, Aleksandar (2000). The fragmentation of Yugoslavia: Nationalism and war in the Balkans. Palgrave Macmillan. p. 88. ISBN 978-0-230-28584-2.
Troch, Pieter (2015). Nationalism and Yugoslavia: Education, Yugoslavism and the Balkans before World War II. Pieter Troch. p. 91. ISBN 978-0-85773-768-7.
Pavlović, Srdja (2008). Balkan Anschluss: The annexation of Montenegro and the creation of the common South Slavic state. Purdue University Press. p. 13. ISBN 978-1-55753-465-1.
Despot, Igor (2012). The Balkan Wars in the Eyes of the Warring Parties: Perceptions and Interpretations. iUniverse. p. 243. ISBN 978-1-4759-4703-8.
Detrez, Raymond (2003). "The right to self determination and Secession in Yugoslavia: A Hornets Nest of Inconsistencies". In Coppieters, Bruno; Sakwa, Richard (eds.). Contextualizing secession: Normative studies in comparative perspective. Oxford University Press. p. 125. ISBN 978-0-19-925871-0.
Stojanović 2011a, p. 230. Stojanović, Dubravka (2011a). "Value changes in the interpretations of history in Serbia". In Listhaug, Ola (ed.). Civic and uncivic values: Serbia in the post-Milošević era. Central European University Press. ISBN 978-963-9776-98-2.
Petrovskaya, Oksana (2015). "The origins of the First World War in the modern historiography of Post Communist Eastern Europe". In Biagini, Antonello; Motta, Giovanna (eds.). The First World War: Analysis and Interpretation, Volume 1. Cambridge Scholars Publishing. p. 37. ISBN 978-1-4438-8186-9.
Nielsen, Christian Axboe (2014). Making Yugoslavs: Identity in King Aleksandar's Yugoslavia. University of Toronto Press. p. 107. ISBN 978-1-4426-2750-5.
Biondich, Mark (2008). "The historical legacy: The evolution of interwar Yugoslav Politics, 1918–1941". In Cohen, Lenard J.; Dragović-Soso, Jasna (eds.). State collapse in South-Eastern Europe: New perspectives on Yugoslavia's disintegration. Purdue University Press. p. 45. ISBN 978-1-55753-460-6.
Ramet, Sabrina P. (2005). Serbia since 1989: Politics and Society under Milopevic and After. University of Washington Press. p. 129. ISBN 978-0-295-80207-7.
Emmert, Thomas; Ingrao, Charles (2013). Conflict in Southeastern Europe at the End of the Twentieth Century: A" Scholars' Initiative" Assesses Some of the Controversies. Routledge. p. 42. ISBN 978-1-317-97016-3.
Drapac, Vesna (2014). "Catholic resistance and collaboration in the Second World War: From Master Narrative to Practical Application". In Rutar, Sabine (ed.). Beyond the Balkans: Towards an Inclusive History of Southeastern Europe. LIT Verlag. p. 282. ISBN 978-3-643-10658-2.
Stojanović 2011b, p. 249. Stojanović, Dubravka (2011b). Ramet, Sabrina; Listhaug, Ole (eds.). Serbia and the Serbs in World War Two. Springer. ISBN 978-0-230-34781-6.
MacDonald, David Bruce (2003). Balkan Holocausts?: Serbian and Croatian victim centred propaganda and the war in Yugoslavia. Manchester University Press. p. 138. ISBN 978-0-7190-6467-8.
Subotic, Jelena (2015). "The Mythologizing of Communist Violence". In Stan, Lavinia; Nedelsky, Nadya (eds.). Post-communist Transitional Justice: Lessons from Twenty-five Years of Experience. Cambridge University Press. p. 201. ISBN 978-1-107-06556-7.
Finney, Patrick (2010). "Land of Ghosts: Memories of War in the Balkans". In Buckley, John; Kassimeris, George (eds.). The Ashgate research companion to modern warfare. Routledge. p. 353. ISBN 978-1-4094-9953-4.
Bećirević 2014, p. 46. Bećirević, Edina (2014). Genocide on the Drina River. Yale University Press. ISBN 978-0-300-19258-2.
Tomasevich, Jozo (2001). War and Revolution in Yugoslavia: 1941–1945. Stanford University Press. p. 718. ISBN 978-0-8047-7924-1.
Watson, Rubie S. (1999). Memory, History and Opposition: Under State Socialism. James Currey Publishers. p. 177. ISBN 978-0-85255-902-4.
Lukic, Reneo; Lynch, Allen (1996). Europe from the Balkans to the Urals: The disintegration of Yugoslavia and the Soviet Union. Oxford University Press. p. 35. ISBN 978-0-19-829200-5.
Stone, Dan (2010). "Genocide and Memory". In Bloxham, Donald; Moses, A. Dirk (eds.). The Oxford handbook of Genocide Studies. Oxford University Press. p. 109. ISBN 978-0-19-161361-6.
Perica, Vjekoslav (2006). "The politics of ambivalence: Europeanization and the Serbian Orthodox Church". In Byrnes, Timothy A.; Katzenstein, Peter J. (eds.). Religion in an expanding Europe. Cambridge University Press. p. 181. ISBN 978-1-139-45094-2.
Ramet, Sabrina P. (2001). Buckley, Mary; Cummings, Sally (eds.). Kosovo: Perceptions of war and its aftermath. A&C Black. p. 32. ISBN 978-0-8264-5669-4.
Lampe, John R. (2000). Yugoslavia as history: Twice there was a country. Cambridge University Press. p. 228. ISBN 978-0-521-77401-7.
Çeku, Ethem (2015). Kosovo and Diplomacy since World War II: Yugoslavia, Albania and the Path to Kosovan Independence. I.B.Tauris. p. 42. ISBN 978-0-85773-953-7.
Galbreath, David J. (2007). The organization for security and co-operation in Europe (OSCE). Routledge. p. 83. ISBN 978-1-134-13353-6.
Popov, Nebojša (2000). The road to war in Serbia: Trauma and catharsis. Central European University Press. p. 205. ISBN 978-963-9116-56-6.
Karić 2011, p. 739. "While for the Ottoman the battle of Kosovo was one among many battles, for Serbian historians who accepted Serbian mythology, this battle is the key battle, the battle of all battles." Karić, Enes (2011). "Islam in the Balkans". In El Hareir, Idris; Mbaye, Ravane (eds.). The Spread of Islam Throughout the World. UNESCO Publishing. ISBN 978-92-3-104153-2.
Daskalovski, Židas (2003). "Claims to Kosovo: Nationalism and Self-determination". In Bieber, Florian; Daskalovski, Židas (eds.). Understanding the war in Kosovo. Psychology Press. p. 13. ISBN 978-0-7146-5391-4.
Fleming, Colin M. (2016). Clausewitz's Timeless Trinity: A Framework For Modern War. Routledge. p. 87. ISBN 978-1-317-16522-4.
Ramet, Sabrina P. (1998). Eastern Europe: Politics, culture, and society since 1939. Indiana University Press. p. 173. ISBN 978-0-253-21256-6.
Duijzings, Gerlachlus (2000). Religion and the politics of identity in Kosovo. Hurst & Company. pp. 8–9. ISBN 978-1-85065-431-5.
Gort, Jerald D.; Jansen, Henry; Vroom, Hendrik M. (2002). Religion, conflict and reconciliation: Multifaith ideals and realities. Rodopi. p. 345. ISBN 978-90-420-1166-3.
Hjärpe, Jan (2013). "Historiography and Islamic Vocabulary in War and Peace: A Memento for conflict resolution in the Muslim World". In Fry, Douglas P.; Björkqvist, Kaj (eds.). Cultural variation in conflict resolution: Alternatives to violence. Psychology Press. p. 116. ISBN 978-1-135-80883-9.
Ramet, Sabrina P. (2005). Thinking about Yugoslavia: Scholarly debates about the Yugoslav breakup and the wars in Bosnia and Kosovo. Cambridge University Press. p. 206. ISBN 978-0-521-61690-4.
Malcolm, Noel (1998). Kosovo: A short history. London: Macmillan. p. 140. ISBN 978-0-333-66612-8.
Magaš, Branka (1993). The destruction of Yugoslavia: Tracking the break-up 1980–92. Verso. p. 47. ISBN 978-0-86091-593-5.
Muhić, Maja (2011). "The paradox of the Solution: The impact of the Kosovo question on Macedonia". In Hudson, Robert; Bowman, Glenn (eds.). After Yugoslavia: Identities and politics within the successor states. Palgrave Macmillan. p. 81. ISBN 978-0-230-20131-6.
Banac, Ivo (1988). The national question in Yugoslavia: Origins, history, politics. Cornell University Press. pp. 294–295. ISBN 978-0-8014-9493-2.
Janssens, Jelle (2015). State-building in Kosovo. A plural policing perspective. Maklu. p. 50. ISBN 978-90-466-0749-7.
Winnifrith, Tom (1992). Perspectives on Albania. Springer. p. 8. ISBN 978-1-349-22050-2.
Pavlakovic, Vjeran; Ramet, Sabrina Petra (2004). "Albanian and Serb rivalry in Kosovo: Realist and universalist perspectives on sovereignty". In Bahcheli, Tozun; Bartmann, Barry; Srebrnik, Henry (eds.). De facto states: The quest for sovereignty. Routledge. p. 79. ISBN 978-1-135-77121-8.
Schwartz, Stephen (2000). Kosovo: Background to a war. Anthem Press. p. 45. ISBN 978-1-898855-56-9.
Malcolm, Noel (2006). "Is it true that Albanians in Kosova are not Albanians, but descendants from Albanianized Serbs?". In Di Lellio, Anna (ed.). The case for Kosova: Passage to independence. Anthem Press. p. 20. ISBN 978-0-85728-712-0.
Udovički, Jasminka (2000). "The bonds and the fault lines". In Udovički, Jasminka; Ridgeway, James (eds.). Burn this house: The making and unmaking of Yugoslavia. Duke University Press. p. 29. ISBN 978-0-8223-2590-1.

cairn.info

Guibal, Barbara; Hulak, Florence (2004). "La Bosnie-Herzégovine Et Ses Frontières". Cités. 2 (18): 166. "De leur côté, les historiens serbes n’ont pas manqué de démontrer la « serbité » de la Bosnie, en faisant état de la soumission passée de celle-ci à la juridiction du patriarcat serbe-orthodoxe, qui entraîna la « serbisation » de la majeure partie du territoire. Mais ces thèses historiographiques"

cambridge.org

Nielsen 2020, pp. 99–101. Nielsen, Christian Axboe (2020). "Serbian Historiography after 1991" (PDF). Contemporary European History. 29 (1): 90–103. doi:10.1017/S096077731900033X.
Nielsen 2020, p. 98. Nielsen, Christian Axboe (2020). "Serbian Historiography after 1991" (PDF). Contemporary European History. 29 (1): 90–103. doi:10.1017/S096077731900033X.
Nielsen 2020, p. 97. Nielsen, Christian Axboe (2020). "Serbian Historiography after 1991" (PDF). Contemporary European History. 29 (1): 90–103. doi:10.1017/S096077731900033X.

doi.org

Anscombe 2006, p. 761. "Even if some Serbian historians have not promoted a consciously nationalistic view, history as practised in Serbia has observed the constraints imposed by state-sponsored nationalism. As suggested in Part I, nation-building states in former Ottoman territories have used their influence over education, support for and dissemination of research, and the media to draw implicit, and sometimes explicit, boundaries for acceptable historical interpretation. Minor variations on the established narrative may be allowed, but even less overtly ideological historians remain chroniclers of the nation. As in most other post-Ottoman states, few historians in Serbia are able to read Ottoman texts: the focus of their research is confined to Serbs and Serbian lands under 'the Turks'. In the 1980s and 1990s, overtly nationalist Serbian scholars such as Dušan Bataković received the most generous support for the publication of their work. [2] The focus of much of such nationalist history was Kosovo. Footnote: [2] Bataković wrote a series of nationalist works on Kosovo, of which several (The Kosovo Chronicles [Belgrade, 1992] and Kosovo, la spirals de la haine [Paris, 1993]) have been translated into other languages. Many similar works have not been translated: e.g., Kosovo i Metohija u srpskoj istoriji, ed. R. Samardžic (Belgrade, 1989); D. Bogdanović, Knjiga o Kosovu (Belgrade, 1985); and A. Urošević, Etnički procesi na Kosovu tokom turske vladavine (Belgrade, 1987)." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 771. "Malcolm, like the historians of Serbia and Yugoslavia who ignore his findings, overlooks the most valuable indigenous evidence. Unwillingness to consider Ottoman evidence when constructing national history is exemplified by the Serbian historians who commemorated the three-hundredth anniversary of the great migration by compiling a compendium of previously unpublished references to Serbs in contemporary documents, all of them Habsburg in origin and none of them Ottoman." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Nielsen 2020, pp. 99–101. Nielsen, Christian Axboe (2020). "Serbian Historiography after 1991" (PDF). Contemporary European History. 29 (1): 90–103. doi:10.1017/S096077731900033X.
Nielsen 2020, p. 98. Nielsen, Christian Axboe (2020). "Serbian Historiography after 1991" (PDF). Contemporary European History. 29 (1): 90–103. doi:10.1017/S096077731900033X.
Nielsen 2020, p. 97. Nielsen, Christian Axboe (2020). "Serbian Historiography after 1991" (PDF). Contemporary European History. 29 (1): 90–103. doi:10.1017/S096077731900033X.
Živković, Tibor (2012). "Nova tumačenja vesti o južnoslovenskim gentes u De administrando imperio vizantijskog cara Konstantina VII Porfirogenita (944–959)" [New Interpretations of Data about South Slavic Gentes from the De Administrando Imperio of Byzantine Emperor Constantine VII Porphyrogenitus (944-959)]. Godišnjak Centra Za Balkanološka Ispitivanja (in Serbo-Croatian) (41). Godišnjak: 204. doi:10.5644/Godisnjak.CBI.ANUBiH-40.11.
Anscombe 2006, p. 765. "Serbian history makes much of the fact that the re-establishment of the patriarchate of Peć in 1557 was attributable to Sokollu Mehmed Pasha, by origin an Orthodox Christian from Bosnia (and thus claimed as a member of the nation in Serbian history), and grand vizier late in the reign of Sultan Suleyman I ('The Magnificent') and early in that of his successor, Selim II. One of Mehmed's relatives became the first patriarch." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, pp. 769–770. "According to Serbian national history, Kosovo's Serbs rose up to join the advancing Habsburgs in the struggle to drive out the Ottomans. When the Habsburg army withdrew, 37,000 Serbian families left with them, or fled ahead of the reconquering Ottoman horde, in answer to an 'invitation' from the Emperor Leopold I to settle in Hungary. Their places in Kosovo were taken by Albanians, deported or encouraged to migrate from northern Albania by the Ottomans to ensure the permanent displacement of the rebellious Serbs. Catholics among the Albanians soon converted to Islam and the settlers became staunch supporters of the Ottoman regime. Thus, Kosovo's Albanians are relatively recent immigrants, settled by the state to displace Serbs and to buttress Muslim rule." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 785. "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make-up of the population in the fifteenth century have proved little." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.

jstor.org

Anscombe 2006, p. 761. "Even if some Serbian historians have not promoted a consciously nationalistic view, history as practised in Serbia has observed the constraints imposed by state-sponsored nationalism. As suggested in Part I, nation-building states in former Ottoman territories have used their influence over education, support for and dissemination of research, and the media to draw implicit, and sometimes explicit, boundaries for acceptable historical interpretation. Minor variations on the established narrative may be allowed, but even less overtly ideological historians remain chroniclers of the nation. As in most other post-Ottoman states, few historians in Serbia are able to read Ottoman texts: the focus of their research is confined to Serbs and Serbian lands under 'the Turks'. In the 1980s and 1990s, overtly nationalist Serbian scholars such as Dušan Bataković received the most generous support for the publication of their work. [2] The focus of much of such nationalist history was Kosovo. Footnote: [2] Bataković wrote a series of nationalist works on Kosovo, of which several (The Kosovo Chronicles [Belgrade, 1992] and Kosovo, la spirals de la haine [Paris, 1993]) have been translated into other languages. Many similar works have not been translated: e.g., Kosovo i Metohija u srpskoj istoriji, ed. R. Samardžic (Belgrade, 1989); D. Bogdanović, Knjiga o Kosovu (Belgrade, 1985); and A. Urošević, Etnički procesi na Kosovu tokom turske vladavine (Belgrade, 1987)." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 771. "Malcolm, like the historians of Serbia and Yugoslavia who ignore his findings, overlooks the most valuable indigenous evidence. Unwillingness to consider Ottoman evidence when constructing national history is exemplified by the Serbian historians who commemorated the three-hundredth anniversary of the great migration by compiling a compendium of previously unpublished references to Serbs in contemporary documents, all of them Habsburg in origin and none of them Ottoman." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 765. "Serbian history makes much of the fact that the re-establishment of the patriarchate of Peć in 1557 was attributable to Sokollu Mehmed Pasha, by origin an Orthodox Christian from Bosnia (and thus claimed as a member of the nation in Serbian history), and grand vizier late in the reign of Sultan Suleyman I ('The Magnificent') and early in that of his successor, Selim II. One of Mehmed's relatives became the first patriarch." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, pp. 769–770. "According to Serbian national history, Kosovo's Serbs rose up to join the advancing Habsburgs in the struggle to drive out the Ottomans. When the Habsburg army withdrew, 37,000 Serbian families left with them, or fled ahead of the reconquering Ottoman horde, in answer to an 'invitation' from the Emperor Leopold I to settle in Hungary. Their places in Kosovo were taken by Albanians, deported or encouraged to migrate from northern Albania by the Ottomans to ensure the permanent displacement of the rebellious Serbs. Catholics among the Albanians soon converted to Islam and the settlers became staunch supporters of the Ottoman regime. Thus, Kosovo's Albanians are relatively recent immigrants, settled by the state to displace Serbs and to buttress Muslim rule." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 785. "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make-up of the population in the fifteenth century have proved little." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.

revues.org

balkanologie.revues.org

Janjetović, Zoran (2000). "From Foe to Friend and back. Albanians in Serbian History Textbooks 1918–2000". Balkanologie. 4 (1/2). para. 7.

semanticscholar.org

api.semanticscholar.org

Anscombe 2006, p. 761. "Even if some Serbian historians have not promoted a consciously nationalistic view, history as practised in Serbia has observed the constraints imposed by state-sponsored nationalism. As suggested in Part I, nation-building states in former Ottoman territories have used their influence over education, support for and dissemination of research, and the media to draw implicit, and sometimes explicit, boundaries for acceptable historical interpretation. Minor variations on the established narrative may be allowed, but even less overtly ideological historians remain chroniclers of the nation. As in most other post-Ottoman states, few historians in Serbia are able to read Ottoman texts: the focus of their research is confined to Serbs and Serbian lands under 'the Turks'. In the 1980s and 1990s, overtly nationalist Serbian scholars such as Dušan Bataković received the most generous support for the publication of their work. [2] The focus of much of such nationalist history was Kosovo. Footnote: [2] Bataković wrote a series of nationalist works on Kosovo, of which several (The Kosovo Chronicles [Belgrade, 1992] and Kosovo, la spirals de la haine [Paris, 1993]) have been translated into other languages. Many similar works have not been translated: e.g., Kosovo i Metohija u srpskoj istoriji, ed. R. Samardžic (Belgrade, 1989); D. Bogdanović, Knjiga o Kosovu (Belgrade, 1985); and A. Urošević, Etnički procesi na Kosovu tokom turske vladavine (Belgrade, 1987)." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 771. "Malcolm, like the historians of Serbia and Yugoslavia who ignore his findings, overlooks the most valuable indigenous evidence. Unwillingness to consider Ottoman evidence when constructing national history is exemplified by the Serbian historians who commemorated the three-hundredth anniversary of the great migration by compiling a compendium of previously unpublished references to Serbs in contemporary documents, all of them Habsburg in origin and none of them Ottoman." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 765. "Serbian history makes much of the fact that the re-establishment of the patriarchate of Peć in 1557 was attributable to Sokollu Mehmed Pasha, by origin an Orthodox Christian from Bosnia (and thus claimed as a member of the nation in Serbian history), and grand vizier late in the reign of Sultan Suleyman I ('The Magnificent') and early in that of his successor, Selim II. One of Mehmed's relatives became the first patriarch." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, pp. 769–770. "According to Serbian national history, Kosovo's Serbs rose up to join the advancing Habsburgs in the struggle to drive out the Ottomans. When the Habsburg army withdrew, 37,000 Serbian families left with them, or fled ahead of the reconquering Ottoman horde, in answer to an 'invitation' from the Emperor Leopold I to settle in Hungary. Their places in Kosovo were taken by Albanians, deported or encouraged to migrate from northern Albania by the Ottomans to ensure the permanent displacement of the rebellious Serbs. Catholics among the Albanians soon converted to Islam and the settlers became staunch supporters of the Ottoman regime. Thus, Kosovo's Albanians are relatively recent immigrants, settled by the state to displace Serbs and to buttress Muslim rule." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 785. "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make-up of the population in the fifteenth century have proved little." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.

web.archive.org

Anscombe 2006, p. 761. "Even if some Serbian historians have not promoted a consciously nationalistic view, history as practised in Serbia has observed the constraints imposed by state-sponsored nationalism. As suggested in Part I, nation-building states in former Ottoman territories have used their influence over education, support for and dissemination of research, and the media to draw implicit, and sometimes explicit, boundaries for acceptable historical interpretation. Minor variations on the established narrative may be allowed, but even less overtly ideological historians remain chroniclers of the nation. As in most other post-Ottoman states, few historians in Serbia are able to read Ottoman texts: the focus of their research is confined to Serbs and Serbian lands under 'the Turks'. In the 1980s and 1990s, overtly nationalist Serbian scholars such as Dušan Bataković received the most generous support for the publication of their work. [2] The focus of much of such nationalist history was Kosovo. Footnote: [2] Bataković wrote a series of nationalist works on Kosovo, of which several (The Kosovo Chronicles [Belgrade, 1992] and Kosovo, la spirals de la haine [Paris, 1993]) have been translated into other languages. Many similar works have not been translated: e.g., Kosovo i Metohija u srpskoj istoriji, ed. R. Samardžic (Belgrade, 1989); D. Bogdanović, Knjiga o Kosovu (Belgrade, 1985); and A. Urošević, Etnički procesi na Kosovu tokom turske vladavine (Belgrade, 1987)." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 771. "Malcolm, like the historians of Serbia and Yugoslavia who ignore his findings, overlooks the most valuable indigenous evidence. Unwillingness to consider Ottoman evidence when constructing national history is exemplified by the Serbian historians who commemorated the three-hundredth anniversary of the great migration by compiling a compendium of previously unpublished references to Serbs in contemporary documents, all of them Habsburg in origin and none of them Ottoman." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 765. "Serbian history makes much of the fact that the re-establishment of the patriarchate of Peć in 1557 was attributable to Sokollu Mehmed Pasha, by origin an Orthodox Christian from Bosnia (and thus claimed as a member of the nation in Serbian history), and grand vizier late in the reign of Sultan Suleyman I ('The Magnificent') and early in that of his successor, Selim II. One of Mehmed's relatives became the first patriarch." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, pp. 769–770. "According to Serbian national history, Kosovo's Serbs rose up to join the advancing Habsburgs in the struggle to drive out the Ottomans. When the Habsburg army withdrew, 37,000 Serbian families left with them, or fled ahead of the reconquering Ottoman horde, in answer to an 'invitation' from the Emperor Leopold I to settle in Hungary. Their places in Kosovo were taken by Albanians, deported or encouraged to migrate from northern Albania by the Ottomans to ensure the permanent displacement of the rebellious Serbs. Catholics among the Albanians soon converted to Islam and the settlers became staunch supporters of the Ottoman regime. Thus, Kosovo's Albanians are relatively recent immigrants, settled by the state to displace Serbs and to buttress Muslim rule." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.
Anscombe 2006, p. 785. "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make-up of the population in the fifteenth century have proved little." Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 758–793. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. S2CID 154724667. Archived from the original (PDF) on 2019-09-24. Retrieved 2020-09-17.