Sermon on the Mount (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Sermon on the Mount" in English language version.

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biblegateway.com

biblicalstudies.org.uk

books.google.com

catholicismpure.wordpress.com

  • Mahoney, Jack (February 2012). "Catholicism Pure and Simple". 2nd, 3rd, and 4th paragraphs. The most widespread and notorious of these strategies was the double standard approach which developed by the time of the Middle Ages, requiring the sermon to be taken seriously by only some members of the Church.{{cite web}}: CS1 maint: location (link)

doi.org

  • Allison, Dale C. (September 1987). "The Structure of the Sermon on the Mount" (PDF). Journal of Biblical Literature. 106 (3): 423–45. doi:10.2307/3261066. JSTOR 3261066.
  • Cahill, Lisa Sowle (April 1987). "The Ethical Implications of the Sermon on the Mount". Interpretation: A Journal of Bible and Theology. 41 (2): 144–156. doi:10.1177/002096438704100204. S2CID 170623512. The notion that the Sermon is impossible of fulfillment, but has a pedagogical function, is usually associated with Martin Luther or, as Jeremias puts it, with "Lutheran orthodoxy." However, Luther himself maintained that faith is active in works of love and that it is precisely faith which loving service presupposes and of which it is a sign. For this reason, Jeremias's own hermeneutic of the Sermon carries through Luther's most central insights. The Sermon indicates a way of life which presupposes conversion; the Sermon's portrayals of discipleship, while not literal prescriptions, create ideals and set burdens of proof for all concrete embodiments.

gameo.org

jerusalemperspective.com

jstor.org

oremus.org

bible.oremus.org

semanticscholar.org

api.semanticscholar.org

  • Cahill, Lisa Sowle (April 1987). "The Ethical Implications of the Sermon on the Mount". Interpretation: A Journal of Bible and Theology. 41 (2): 144–156. doi:10.1177/002096438704100204. S2CID 170623512. The notion that the Sermon is impossible of fulfillment, but has a pedagogical function, is usually associated with Martin Luther or, as Jeremias puts it, with "Lutheran orthodoxy." However, Luther himself maintained that faith is active in works of love and that it is precisely faith which loving service presupposes and of which it is a sign. For this reason, Jeremias's own hermeneutic of the Sermon carries through Luther's most central insights. The Sermon indicates a way of life which presupposes conversion; the Sermon's portrayals of discipleship, while not literal prescriptions, create ideals and set burdens of proof for all concrete embodiments.

vatican.va

wholestones.org

wikisource.org

en.wikisource.org

  • For Tolstoy, see My Religion, 1885. cf. My Religion on Wikisource.