Seventh-day Adventist Church (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Seventh-day Adventist Church" in English language version.

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  • "Operating Policy" (PDF). Loma Linda University Medical Center. Retrieved September 9, 2021.

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  • Henao, Luis (July 8, 2025). "Newly elected Seventh-day Adventist Church leader reflects on challenges". Associated Press. Retrieved July 15, 2025.

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  • Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. (2009). "Seventh-day Adventist Church". Encyclopedia of American religious history. Vol. 3 (3rd ed.). New York: Infobase Publishing. p. 913. ISBN 978-0-8160-6660-5.
  • Bull, Malcolm; Lockhart, Keith (2007). "The Divine Realm". Seeking a Sanctuary: Seventh-day Adventism and the American Dream. Indiana University Press. p. 75. ISBN 978-0-253-34764-0. With Adventism's most articulate spokesmen so implacably opposed to the doctrine of the Trinity, it is unsurprising that one researcher was forced to conclude that he was "unable to discover any evidence that 'many were Trinitarians' before 1898, nor has there been found any Trinitarian declaration written, prior to that date, by an Adventist writer other than Ellen G. White." But even this is an overstatement. Although not actively anti-Trinitarian, Ellen White always carefully avoided using the term "Trinity," and her husband stated categorically that her visions did not support the Trinitarian creed.
  • Guy, Fritz (April 11, 2014). "Theology". In Dopp Aamodt, Terrie; Land, Gary; Numbers, Ronald L. (eds.). Ellen Harmon White: American Prophet. Oxford University Press. pp. 144–145. ISBN 978-0-19-937387-1. Strictly speaking, very seldom did Ellen White "do theology." That is, she did not ordinarily do what professional theologians typically do. She did not produce a book of or about theology. She did not think, speak, and write in theological language. ... She did not elaborate a particular doctrine of the Trinity, atonement, God and time, or free will. She did not explain the precise meaning and broader implications of her own language and ideas, nor did she always use her theological vocabulary consistently. She did not endeavor to explain verbal or conceptual inconsistencies—either those of Scripture or her own—or to reduce the tensions inherent in her overall theological understanding.
  • Bull, Malcolm; Lockhart, Keith (2007). "The Divine Realm". Seeking a Sanctuary: Seventh-day Adventism and the American Dream. Indiana University Press. p. 72. ISBN 978-0-253-34764-0. Retrieved March 7, 2022. As White related in the Spirit of Prophecy, the devil's revolt against divine law came about precisely because Satan was unwilling to accept Jesus' position in the heavenly hierarchy. At that time Satan, who was then known as Lucifer, was "a high and exalted angel, next in honor to God's dear Son." It was an arrangement with which he had been happy, according to White, until a primordial ceremony formalized the supremacy of Jesus: "The Father then made known that it was ordained by himself that Christ, his Son, should be equal with himself." However, Satan believed that this decision had been taken without prior consultation, and he convened a meeting of the angels to air his grievances. A ruler had now been appointed over them, he said, and "he would no longer submit to this invasion of his rights and theirs."

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  • Melton, J. Gordon; Smylie, James Hutchinson. "Adventism". Encyclopedia Britannica. Encyclopaedia Britannica, Inc. Retrieved January 31, 2020.

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  • NORTH AMERICAN DIVISION OF SEVENTH-DAY ADVENTISTS: Remuneration Scale. January 1, 2018 Retrieved from nadadventist.org

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