For instance the Adult Bible Study Guide, The Gospel, 1844, and Judgment, 3rd quarter 2006, lesson 4 "Daniel 7", section "Time, Times, and Dividing of Time" for July 19, p34. Quote: "If we date the beginning of papal Rome to the late fifth, early sixth century, 1,260 years later brings us to the late eighteenth, or early nineteenth, century."
Merton E. Sprengel, "The Dark Day Plus 200 Years". Adventist Review 157:26 (May 22, 1980), p5–8; DjVu version, PDF version also. Series: May 29, and June 5. Kenneth Wood, "The Dark Day" editorial, p13–14 in the former issue
Holbrook, F. (1983). "What Prophecy Means to This Church". Biblical Research Institute. Biblical Research Institute (originally published in Ministry). Archived from the original on 14 March 2012. Retrieved 13 January 2008.
One author states progressive Adventists generally believe "true Christians can and do worship on Sunday, and Sunday observance is not now, or later to become, the Mark of the Beast, nor is keeping the Seventh-day Sabbath to be the Seal of God." See Ron Corson, "[1]". Adventist Today, 2002
atsjats.org
"part 1". Journal of the Adventist Theological Society 14:2 (Fall 2003), p15–43; "part 2". JATS 17:1 (Spring 2006), p180–208. Hans LaRondelle, "The Heart of Historicism". Ministry 77:9 (September 2005), p22–23,25–27. Kai Arasola, The End of Historicism: Millerite Hermeneutic of Time Prophecies in the Old Testament. Uppsala: University of Uppsala, 1990
Commentary on Daniel and Revelation,The Seventh-day Adventist Bible Commentary, Nichol, Francis D., (Washington, D.C.: Review and Herald Publishing Association), 2008, ISBN978-0-8280-1170-9, pgs. 823-824 (from Vol. 7, Philippians to Revelation)
"part 1". Journal of the Adventist Theological Society 14:2 (Fall 2003), p15–43; "part 2". JATS 17:1 (Spring 2006), p180–208. Hans LaRondelle, "The Heart of Historicism". Ministry 77:9 (September 2005), p22–23,25–27. Kai Arasola, The End of Historicism: Millerite Hermeneutic of Time Prophecies in the Old Testament. Uppsala: University of Uppsala, 1990
Historian George Knight has outlined two approaches to Jesus' return: a sense of "immediacy" or expectation, and "occupying" or establishment. The danger of taking the former to an extreme is date-setting, which has often occurred in the church; and the danger of the latter is living in practice as if Jesus were not coming soon, as with the postmillennial belief (which is rejected by Adventists). The sensationalism of some approaches has brought people attention or money. He advocates balance, arguing from Jesus' end-times message in Matthew 24 and 25. 24:1-41 promotes the "expectancy" side of the picture, whereas the rest promotes the "waiting and occupying aspect of the tension." Of the five parables in this section, the first three emphasize watching (24:42- 25:13), the fourth on the talents emphasizes working while watching (25:14-30), and the final one on the sheep and the goats (25:31-46) emphasizes the social concern and nature of the working. He concludes "The ideal, of course, is to live responsibly in the interim." See George R. Knight, "Adventist Approaches to the Second Coming". Ministry 73:6/7 (June–July 2000), p28–32
Holbrook, F. (1983). "What Prophecy Means to This Church". Biblical Research Institute. Biblical Research Institute (originally published in Ministry). Archived from the original on 14 March 2012. Retrieved 13 January 2008.
White, statements compiled in Colporteur Ministry, chapter "Chap. 20 – Our Large Message Books", p123. An early minister A. C. Bordeau claimed White had a vision that God is "leading his mind by His Spirit, and an angel is guiding his hand in writing" the book (quoted in a letter from J. S. Washburn to Meade MacGuire on February 18, 1923; as quoted on a website). The White Estate states this is "seriously undercut by the historical facts." "Statements Mistakenly Attributed to Ellen G. White", accessed April 2010
White, statements compiled in Colporteur Ministry, chapter "Chap. 20 – Our Large Message Books", p123. An early minister A. C. Bordeau claimed White had a vision that God is "leading his mind by His Spirit, and an angel is guiding his hand in writing" the book (quoted in a letter from J. S. Washburn to Meade MacGuire on February 18, 1923; as quoted on a website). The White Estate states this is "seriously undercut by the historical facts." "Statements Mistakenly Attributed to Ellen G. White", accessed April 2010
