Sanderson (2012–2013, p.58): "...liturgical systems differentiated most obviously by the identity of the central deity. Thus in an early classification, seen in the Ciñciṇīmata, we are given accounts of four systems of Kaula teaching, called the Āmnāyas (‘Traditions’), assigned to the four directions, east (Pūrvāmnāya), north (Uttarāmnāya), west (Paścimāmnāya), and south (Dakṣiṇāmnāya), each with a distinctive pantheon of worship." Sanderson, Alexis (2012–2013). "The Śaiva Literature"(PDF). Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014. Archived from the original(PDF) on 4 March 2016.
Sanderson 2012–2013, p.4-5, 11, 57. Sanderson, Alexis (2012–2013). "The Śaiva Literature"(PDF). Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014. Archived from the original(PDF) on 4 March 2016.
Singh (1989, p.ix–xiv): "After the demise of the Trika as a lineage in Kashmir in the late 13th century, due in large measure to the invasion of Islam, a few rare manuscripts of this important and complex text..." Singh, Jaideva (1989). A Trident of Wisdom: Translation of Paratrisika-vivarana. State University of New York Press. ISBN978-0-7914-0180-4. Archived from the original on 15 March 2017. Retrieved 14 March 2017.
Laura Giuliano (2004). "Silk Road Art and Archaeology". Journal of the Institute of Silk Road Studies. 10. Kamakura, Shiruku Rōdo Kenkyūjo: 61. Archived from the original on 29 February 2020. Retrieved 11 March 2017.
Barrett, Ronald L. (2008). "Introduction". Aghor Medicine: Pollution, Death, and Healing in Northern India. Berkeley, California: University of California Press. pp.1–28. ISBN9780520941014.
Romila Thapar (2008). Somanatha. Penguin Books. pp.165–166. ISBN978-0-14-306468-8. Archived from the original on 17 March 2017. Retrieved 19 March 2017.
Aziz Ahmad; Karigoudar Ishwaran (1973). Contributions to Asian Studies. Brill Academic. p.5. Archived from the original on 15 February 2017. Retrieved 11 March 2017.
David Levinson; Karen Christensen (2002). Encyclopedia of Modern Asia. Gale. p.475. ISBN978-0-684-80617-4. Archived from the original on 14 February 2017. Retrieved 11 March 2017.; Quote: "The Lingayats are a Hindu sect concentrated in the state of Karnataka (a southern provincial state of India), which covers 191,773 square kilometers. The Lingayats constitute around 20 percent of the total population in that state."
Gavin Flood (2008). The Blackwell Companion to Hinduism. John Wiley & Sons. p.200. ISBN978-0-470-99868-7. Archived from the original on 23 December 2019. Retrieved 10 March 2017., Quote: "it is often impossible to meaningfully distinguish between Saiva and Sakta traditions".
T. Richard Blurton (1993). Hindu Art. Harvard University Press. pp.84–85, 191. ISBN978-0-674-39189-5. Archived from the original on 30 June 2016. Retrieved 25 March 2017.
T. Richard Blurton (1993). Hindu Art. Harvard University Press. pp.29–30, 84–85. ISBN978-0-674-39189-5. Archived from the original on 30 June 2016. Retrieved 25 March 2017.
Christiaan Hooykaas (1974). Cosmogony and creation in Balinese tradition. Vol.Bibliotheca Indonesica, Volumes 9–10. Koninklijk Instituut voor Taal-, Land- en Volkenkunde. pp.1–3. Archived from the original on 28 March 2017. Retrieved 28 March 2017.
Bisschop 2020, pp.15–16. Bisschop, Peter C. (2020), "Early Śaivism - From Mantramārga Back to Atimārga: Atimārga as a Self-referential Term", in Goodall, Dominic; Hatley, Shaman; Isaacson, Harunaga; Raman, Srilata (eds.), Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson, Gonda Indological Studies, vol.22, Leiden: Brill Publishers, pp.14–32, doi:10.1163/9789004432802_003, hdl:1887/135642, ISBN978-90-04-43266-6, S2CID229212351.
A Kunst, Some notes on the interpretation of the Ṥvetāṥvatara Upaniṣad, Bulletin of the School of Oriental and African Studies, Vol. 31, Issue 02, June 1968, pages 309–314; doi:10.1017/S0041977X00146531
Briggs 1951, pp.230–249. Briggs, Lawrence Palmer (1951). "The Syncretism of Religions in Southeast Asia, Especially in the Khmer Empire". Journal of the American Oriental Society. 71 (4): 230–249. doi:10.2307/596106. JSTOR596106.
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Törzsök, Judit (2020). "Why Are the Skull-Bearers (Kāpālikas) Called Soma?". In Goodall, Dominic; Hatley, Shaman; Isaacson, Harunaga; Raman, Srilata (eds.). Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson. Gonda Indological Studies. Vol.22. Leiden and Boston: Brill Publishers. pp.33–46. doi:10.1163/9789004432802_004. ISBN978-90-04-43280-2. ISSN1382-3442.
Lorenzen, David N. (1978). "Warrior Ascetics in Indian History". Journal of the American Oriental Society. 98 (1): 61–75. doi:10.2307/600151. JSTOR600151.
Bisschop 2020, pp.15–16. Bisschop, Peter C. (2020), "Early Śaivism - From Mantramārga Back to Atimārga: Atimārga as a Self-referential Term", in Goodall, Dominic; Hatley, Shaman; Isaacson, Harunaga; Raman, Srilata (eds.), Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson, Gonda Indological Studies, vol.22, Leiden: Brill Publishers, pp.14–32, doi:10.1163/9789004432802_003, hdl:1887/135642, ISBN978-90-04-43266-6, S2CID229212351.
Briggs 1951, pp.230–249. Briggs, Lawrence Palmer (1951). "The Syncretism of Religions in Southeast Asia, Especially in the Khmer Empire". Journal of the American Oriental Society. 71 (4): 230–249. doi:10.2307/596106. JSTOR596106.
Sanderson 2004, pp.349–352. Sanderson, Alexis (2004). "The Śaiva Religion among the Khmers Part I". Bulletin de l'École Française d'Extrême-Orient. 90/91: 349–462. JSTOR43732654.
Lorenzen, David N. (1978). "Warrior Ascetics in Indian History". Journal of the American Oriental Society. 98 (1): 61–75. doi:10.2307/600151. JSTOR600151.
Bisschop 2020, pp.15–16. Bisschop, Peter C. (2020), "Early Śaivism - From Mantramārga Back to Atimārga: Atimārga as a Self-referential Term", in Goodall, Dominic; Hatley, Shaman; Isaacson, Harunaga; Raman, Srilata (eds.), Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson, Gonda Indological Studies, vol.22, Leiden: Brill Publishers, pp.14–32, doi:10.1163/9789004432802_003, hdl:1887/135642, ISBN978-90-04-43266-6, S2CID229212351.
Srinivasan, Doris (1984). "Unhinging Śiva from the Indus civilization". Journal of the Royal Asiatic Society of Great Britain & Ireland. 116 (1). Cambridge University Press: 77–89. doi:10.1017/s0035869x00166134. S2CID162904592.
Nath SampradayaArchived 17 May 2017 at the Wayback Machine, James Mallinson (2011), Brill Encyclopedia of Hinduism, Vol. 3, Brill Academic, pp. 407–428.
Group of Monuments at MahabalipuramArchived 23 November 2019 at the Wayback Machine, UNESCO World Heritage Sites; Quote: "It is known especially for its rathas (temples in the form of chariots), mandapas (cave sanctuaries), giant open-air reliefs such as the famous 'Descent of the Ganges', and the temple of Rivage, with thousands of sculptures to the glory of Shiva."
Sanderson (2012–2013, p.58): "...liturgical systems differentiated most obviously by the identity of the central deity. Thus in an early classification, seen in the Ciñciṇīmata, we are given accounts of four systems of Kaula teaching, called the Āmnāyas (‘Traditions’), assigned to the four directions, east (Pūrvāmnāya), north (Uttarāmnāya), west (Paścimāmnāya), and south (Dakṣiṇāmnāya), each with a distinctive pantheon of worship." Sanderson, Alexis (2012–2013). "The Śaiva Literature"(PDF). Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014. Archived from the original(PDF) on 4 March 2016.
Singh (1989, p.ix–xiv): "After the demise of the Trika as a lineage in Kashmir in the late 13th century, due in large measure to the invasion of Islam, a few rare manuscripts of this important and complex text..." Singh, Jaideva (1989). A Trident of Wisdom: Translation of Paratrisika-vivarana. State University of New York Press. ISBN978-0-7914-0180-4. Archived from the original on 15 March 2017. Retrieved 14 March 2017.
Bisschop 2011. Bisschop, Peter C. (2011), Shaivism, Oxford University Press, archived from the original on 2 January 2018, retrieved 10 March 2017
Laura Giuliano (2004). "Silk Road Art and Archaeology". Journal of the Institute of Silk Road Studies. 10. Kamakura, Shiruku Rōdo Kenkyūjo: 61. Archived from the original on 29 February 2020. Retrieved 11 March 2017.
Group of Monuments at MahabalipuramArchived 23 November 2019 at the Wayback Machine, UNESCO World Heritage Sites; Quote: "It is known especially for its rathas (temples in the form of chariots), mandapas (cave sanctuaries), giant open-air reliefs such as the famous 'Descent of the Ganges', and the temple of Rivage, with thousands of sculptures to the glory of Shiva."
Sanderson 2012–2013, p.4-5, 11, 57. Sanderson, Alexis (2012–2013). "The Śaiva Literature"(PDF). Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014. Archived from the original(PDF) on 4 March 2016.
Romila Thapar (2008). Somanatha. Penguin Books. pp.165–166. ISBN978-0-14-306468-8. Archived from the original on 17 March 2017. Retrieved 19 March 2017.
Aziz Ahmad; Karigoudar Ishwaran (1973). Contributions to Asian Studies. Brill Academic. p.5. Archived from the original on 15 February 2017. Retrieved 11 March 2017.
David Levinson; Karen Christensen (2002). Encyclopedia of Modern Asia. Gale. p.475. ISBN978-0-684-80617-4. Archived from the original on 14 February 2017. Retrieved 11 March 2017.; Quote: "The Lingayats are a Hindu sect concentrated in the state of Karnataka (a southern provincial state of India), which covers 191,773 square kilometers. The Lingayats constitute around 20 percent of the total population in that state."
Gavin Flood (2008). The Blackwell Companion to Hinduism. John Wiley & Sons. p.200. ISBN978-0-470-99868-7. Archived from the original on 23 December 2019. Retrieved 10 March 2017., Quote: "it is often impossible to meaningfully distinguish between Saiva and Sakta traditions".
Nath SampradayaArchived 17 May 2017 at the Wayback Machine, James Mallinson (2011), Brill Encyclopedia of Hinduism, Vol. 3, Brill Academic, pp. 407–428.
T. Richard Blurton (1993). Hindu Art. Harvard University Press. pp.84–85, 191. ISBN978-0-674-39189-5. Archived from the original on 30 June 2016. Retrieved 25 March 2017.
T. Richard Blurton (1993). Hindu Art. Harvard University Press. pp.29–30, 84–85. ISBN978-0-674-39189-5. Archived from the original on 30 June 2016. Retrieved 25 March 2017.
Christiaan Hooykaas (1974). Cosmogony and creation in Balinese tradition. Vol.Bibliotheca Indonesica, Volumes 9–10. Koninklijk Instituut voor Taal-, Land- en Volkenkunde. pp.1–3. Archived from the original on 28 March 2017. Retrieved 28 March 2017.
Törzsök, Judit (2020). "Why Are the Skull-Bearers (Kāpālikas) Called Soma?". In Goodall, Dominic; Hatley, Shaman; Isaacson, Harunaga; Raman, Srilata (eds.). Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson. Gonda Indological Studies. Vol.22. Leiden and Boston: Brill Publishers. pp.33–46. doi:10.1163/9789004432802_004. ISBN978-90-04-43280-2. ISSN1382-3442.
J.L. Moens, Het Buddhisme Java en Sumatra in Zijn laatste boeiperiods, T.B.G., pp. 522–539, 550; OCLC10404094, Quote: “He Janardana is the excellent Dewa in the form of Buddha, the Kula Bhairava."