Sial (tribe) (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Sial (tribe)" in English language version.

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archive.org

Talbot, Ian (2002). "The Tiwanas of Shahpur". Khizr Tiwana: The Punjab Unionist Party and the Partition of India. Karachi: Oxford University Press. pp. 16–17. ISBN 0-19-579551-2.
Bayly, Susan (2001). "Western 'orientalists' and the colonial perception of caste". Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. The New Cambridge History of India. Cambridge University Press. p. 140. doi:10.1017/CHOL9780521264341. ISBN 978-0-521-79842-6. LCCN 98038434.
Griffin, Lepel Henry; Massy, Charles Francis (1865). The Panjab Chiefs: Historical and Biographical Notices of the Principal Families in the Lahore and Rawalpindi Divisions of the Panjab, Volume 2. T.C. McCarthy. p. 505. ISBN 978-1-297-73366-6.
Grewal, J. S. (1998). The Sikhs of the Punjab (Revised ed.). Cambridge University Press. pp. 4, 102–10, 248. ISBN 978-0-521-63764-0. LCCN 99158580.
Mirza, Shafqat Tanvir (1991). "Heer -- symbol of resistance". Resistance Themes in Punjabi Literature. Lahore: Vanguard Books. pp. 9–17.
Khan, Hussain Ahmad (2004). "Appendix". Re-Thinking Punjab: The Construction of Siraiki Identity. Lahore : Research and Publication Centres. p. 131. ISBN 978-969-8623-09-8.

books.google.com

Mazumder, Rajit K. (2003). "Recruited Peasants and the Restraint of Imperial Power". The Indian Army and the Making of Punjab. Orient Blackswan. pp. 104–105. ISBN 978-81-7824-059-6. LCCN 2005320487.
van den Dungen, P. H. M. (1968). "Changes in Status and Occupation in Nineteenth Century Panjab". In Low, Donald Anthony (ed.). Soundings in Modern South Asian History. University of California Press. pp. 72–74. doi:10.2307/jj.2430403. JSTOR jj.2430403. LCCN 68020442.
Shackle, Christopher (1992). "Transition and Transformation in Varis Shah's Hir". In Shackle, Christopher; Snell, Rupert (eds.). The Indian Narrative: Perspectives and Patterns. Otto Harrassowitz Verlag. p. 243. ISBN 978-3-447-03241-4. The Hir-Ranjha story is rather more complex in that even in its most reduced forms it implies a double rather than a single sequence of transitions associated with transformations of the hero. Dhido, a Rajput of Takht Hazara in north-western Panjab, known by his caste-name as Ranjha, leaves home on the death of his father, and travels to Jhang, where he and Hir, daughter of the Rajput chieftain of the Sial clan, fall in love. Their affair can only be sustained by Ranjha shedding his own chieftainly status to become Hir's father's buffalo-herd (mahinväl), thus enabling them to meet secretly in the grazing-grounds by the river Chenab.

dawn.com

"Front seat: Heer Ranjha retold". Dawn newspaper. 16 September 2012. Archived from the original on 3 June 2023. Retrieved 19 October 2024.

doi.org

Peacock, A. C. S., ed. (2017). Islamisation: comparative perspectives from history. Edinburgh: Edinburgh University Press. doi:10.3366/edinburgh/9781474417129.001.0001. ISBN 978-1-4744-1712-9. JSTOR 10.3366/j.ctt1g09v0p. LCCN 2017385928. OCLC 959035754. The Siyal clan of Jats of Jhang District, according to both the shrine's hagiographic accounts and the earliest known history of the clan itself, was introduced to Islam by Baba Farid himself, who is said to have converted the clan's founder, Ray Siyal
Bayly, Susan (2001). "Western 'orientalists' and the colonial perception of caste". Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. The New Cambridge History of India. Cambridge University Press. p. 140. doi:10.1017/CHOL9780521264341. ISBN 978-0-521-79842-6. LCCN 98038434.
van den Dungen, P. H. M. (1968). "Changes in Status and Occupation in Nineteenth Century Panjab". In Low, Donald Anthony (ed.). Soundings in Modern South Asian History. University of California Press. pp. 72–74. doi:10.2307/jj.2430403. JSTOR jj.2430403. LCCN 68020442.

jstor.org

Peacock, A. C. S., ed. (2017). Islamisation: comparative perspectives from history. Edinburgh: Edinburgh University Press. doi:10.3366/edinburgh/9781474417129.001.0001. ISBN 978-1-4744-1712-9. JSTOR 10.3366/j.ctt1g09v0p. LCCN 2017385928. OCLC 959035754. The Siyal clan of Jats of Jhang District, according to both the shrine's hagiographic accounts and the earliest known history of the clan itself, was introduced to Islam by Baba Farid himself, who is said to have converted the clan's founder, Ray Siyal
van den Dungen, P. H. M. (1968). "Changes in Status and Occupation in Nineteenth Century Panjab". In Low, Donald Anthony (ed.). Soundings in Modern South Asian History. University of California Press. pp. 72–74. doi:10.2307/jj.2430403. JSTOR jj.2430403. LCCN 68020442.

loc.gov

lccn.loc.gov

Peacock, A. C. S., ed. (2017). Islamisation: comparative perspectives from history. Edinburgh: Edinburgh University Press. doi:10.3366/edinburgh/9781474417129.001.0001. ISBN 978-1-4744-1712-9. JSTOR 10.3366/j.ctt1g09v0p. LCCN 2017385928. OCLC 959035754. The Siyal clan of Jats of Jhang District, according to both the shrine's hagiographic accounts and the earliest known history of the clan itself, was introduced to Islam by Baba Farid himself, who is said to have converted the clan's founder, Ray Siyal
Bayly, Susan (2001). "Western 'orientalists' and the colonial perception of caste". Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. The New Cambridge History of India. Cambridge University Press. p. 140. doi:10.1017/CHOL9780521264341. ISBN 978-0-521-79842-6. LCCN 98038434.
Mazumder, Rajit K. (2003). "Recruited Peasants and the Restraint of Imperial Power". The Indian Army and the Making of Punjab. Orient Blackswan. pp. 104–105. ISBN 978-81-7824-059-6. LCCN 2005320487.
Grewal, J. S. (1998). The Sikhs of the Punjab (Revised ed.). Cambridge University Press. pp. 4, 102–10, 248. ISBN 978-0-521-63764-0. LCCN 99158580.
van den Dungen, P. H. M. (1968). "Changes in Status and Occupation in Nineteenth Century Panjab". In Low, Donald Anthony (ed.). Soundings in Modern South Asian History. University of California Press. pp. 72–74. doi:10.2307/jj.2430403. JSTOR jj.2430403. LCCN 68020442.

pap.gov.pk

"Najaf Abbas Sial - Member Profile". Provincial Assembly of the Punjab website. Archived from the original on 12 April 2016. Retrieved 19 October 2024.

web.archive.org

"Front seat: Heer Ranjha retold". Dawn newspaper. 16 September 2012. Archived from the original on 3 June 2023. Retrieved 19 October 2024.
"Najaf Abbas Sial - Member Profile". Provincial Assembly of the Punjab website. Archived from the original on 12 April 2016. Retrieved 19 October 2024.

worldcat.org

Peacock, A. C. S., ed. (2017). Islamisation: comparative perspectives from history. Edinburgh: Edinburgh University Press. doi:10.3366/edinburgh/9781474417129.001.0001. ISBN 978-1-4744-1712-9. JSTOR 10.3366/j.ctt1g09v0p. LCCN 2017385928. OCLC 959035754. The Siyal clan of Jats of Jhang District, according to both the shrine's hagiographic accounts and the earliest known history of the clan itself, was introduced to Islam by Baba Farid himself, who is said to have converted the clan's founder, Ray Siyal

search.worldcat.org

Peacock, A. C. S., ed. (2017). Islamisation: comparative perspectives from history. Edinburgh: Edinburgh University Press. doi:10.3366/edinburgh/9781474417129.001.0001. ISBN 978-1-4744-1712-9. JSTOR 10.3366/j.ctt1g09v0p. LCCN 2017385928. OCLC 959035754. The Siyal clan of Jats of Jhang District, according to both the shrine's hagiographic accounts and the earliest known history of the clan itself, was introduced to Islam by Baba Farid himself, who is said to have converted the clan's founder, Ray Siyal