References analysis of the Wikipedia article "Siege of Chittorgarh (1567

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Sharma 1962, p. 68. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Somani 1976, p. 206. Somani, Ram Vallabh (1976). History of Mewar, from Earliest Times to 1751 A.D. Mateshwari. OCLC 2929852.

Sharma 1962, p. 66. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Sharma 1962, p. 70. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Somani 1976, p. 210. Somani, Ram Vallabh (1976). History of Mewar, from Earliest Times to 1751 A.D. Mateshwari. OCLC 2929852.

Chandra 2005, p. 107. Chandra, Satish (2005). Medieval India: From Sultanat to the Mughals Part - II (Revised ed.). Har-Anand Publications. ISBN 9788124110669.

Richards 1995, p. 26. Richards, John F. (1995) [1993]. The Mughal empire. New Cambridge history of India. Vol. 5. Cambridge University Press. ISBN 9780521566032.

Sharma 1962, p. 76. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Sharma 1962, p. 77. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Harlan 2003, p. 161. Harlan, Lindsey (2003). The Goddesses' Henchmen: Gender in Indian Hero Worship. Oxford University Press. ISBN 978-0-19-534834-7.

Somani 1976, p. 215. Somani, Ram Vallabh (1976). History of Mewar, from Earliest Times to 1751 A.D. Mateshwari. OCLC 2929852.

Chandra 1993, p. 18:"Akbar's siege of Chittor, the gallant Rajput resistance led by Jaimal and Patta, the subsequent Jauhar on the part of the Rajputs and Akbar's conquest of the fort has been the saga of many tales and ballads in Rajasthan" Chandra, Satish (1993). Mughal Religious Policies, the Rajputs & the Deccan. Vikas Publishing House. ISBN 978-0-7069-6385-4.

Chandra 1993, p. 18:"We are told that the besiegers lost nearly 200 men every day" Chandra, Satish (1993). Mughal Religious Policies, the Rajputs & the Deccan. Vikas Publishing House. ISBN 978-0-7069-6385-4.

Somani 1976, p. 213. Somani, Ram Vallabh (1976). History of Mewar, from Earliest Times to 1751 A.D. Mateshwari. OCLC 2929852.

Somani 1976, p. 213–214:"Akbar was surprisingly saved from the balls several times. Once, when he was on inspection towards Lakhota Bari, a ball fell near him and killed Jalal Khan, who was standing near him. On some other occasion, when he was towards Chittori Burj, suddenly a ball from the fort fell near him and killed twenty men. Similarly, a bullet killed Khan-Alam, men, who was standing near him, Nizamuddin Ahmad" has also narrated similar incidents (II): The principal battery was set up in front of Lakhota Bari, where Hussain Khan Chugatai, Ikhtiyar Khan, Quazi Ali Baghdadi and others, were posted. Another battery was established in front of Surajpole under the supervision of Sujha-at-Khan, Raja Todarmal, Qasim Khan etc. Towards the south of the fort a battery under the command of Asaf Khan, Khwaja Abdul Mazid etc., was set up" Somani, Ram Vallabh (1976). History of Mewar, from Earliest Times to 1751 A.D. Mateshwari. OCLC 2929852.

Wink 2011, p. 128:"It can be argued that Akbar himself still practiced the Chingisid code of indiscriminate killing and enslaving during his conquest of the Rajput fortress of Chitor in 1567. The same code was still practiced by some of his generals in the same period" Wink, Andre (2011). "Post Nomadic Empires: From the Mongols to the Mughals". In Peter Fibiger Bang; C.A. Bayly (eds.). Tributary Empires in Global History. Palgrave Macmillan UK. ISBN 978-0-230-30841-1.

Hooja, Rima (2006). A HISTORY OF RAJASTHAN (PB). Rupa & Company. p. 463. ISBN 978-81-291-1501-0. The subsequent sack of Chittor was accompanied by a massacre of the surviving populace of some 30,000 non-combatantsmany of whom were peasants from surrounding areas who had sought shelter within the fort

Chandra 1993, p. 21:"Exaspered by the stiffness of the resistance, Akbar ordered a general massacre in the course of which about 30,000 persons were killed including the defenders and a large number of peasants who had taken shelter in the fort. A large number of people were taken prisoners" Chandra, Satish (1993). Mughal Religious Policies, the Rajputs & the Deccan. Vikas Publishing House. ISBN 978-0-7069-6385-4.

Sharma 1962, p. 79. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Chandra 1993, p. 21:"Although Raja Bhagwant Singh was at Akbar's side throughout the siege, the protracted Rajput resistance led Akbar to hail the battle against the Rana a Jihad, and all those who fell in the battle as ghazis. The aspect was further emphasised in the fatahnama, which Akbar issued after the victory, almost on the model of the fatahnama issued by Babur after his victory over Sanga" Chandra, Satish (1993). Mughal Religious Policies, the Rajputs & the Deccan. Vikas Publishing House. ISBN 978-0-7069-6385-4.

Wink, Andre (2008). Akbar. Oneworld Publications. pp. 88–89. ISBN 978-1-85168-605-6. The conquest of the fortress of Chitor was proclaimed by Akbar himself as the victory of Islam over infidels. fathnama or "declaration of victory" issued on March 9, 1568, conveying the news of this conquest to the officials of the Panjab, is full of professions of intolerance and couched in the most aggressive language of Islamic orthodoxy. "As directed by the word of God, "Akbar announced in this document, "we, as far as it is within our power, remain busy in jihad and owing to the kindness of the superior Lord, who is the promoter of our victories, we have succeeded in occupying a number of forts and towns belonging to the infidels and have established Islam there. With the help of our bloodthirsty sword we have erased the signs of infidelity from their minds and have destroyed temples in those places and also all over Hindustan"(Khan, note16)

Somani 1976, p. 217. Somani, Ram Vallabh (1976). History of Mewar, from Earliest Times to 1751 A.D. Mateshwari. OCLC 2929852.

Sharma 1962, p. 80. Sharma, Gopinath (1962). Mewar and the Mughal Emperors: 1526-1707 A. D. Shiva Lal Agarwala.

Chandra 1993, p. 23. Chandra, Satish (1993). Mughal Religious Policies, the Rajputs & the Deccan. Vikas Publishing House. ISBN 978-0-7069-6385-4.

Chandra 1993, p. 17. Chandra, Satish (1993). Mughal Religious Policies, the Rajputs & the Deccan. Vikas Publishing House. ISBN 978-0-7069-6385-4.

Richards 1995, p. 27. Richards, John F. (1995) [1993]. The Mughal empire. New Cambridge history of India. Vol. 5. Cambridge University Press. ISBN 9780521566032.

Harlan 2003, p. 162. Harlan, Lindsey (2003). The Goddesses' Henchmen: Gender in Indian Hero Worship. Oxford University Press. ISBN 978-0-19-534834-7.

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Khan 1968, p. 32. Khan, Iqtidar Alam (1968). "The Nobility under Akbar and the Development of his Religious Policy, 1560–80". Journal of the Royal Asiatic Society. 100 (1). Cambridge University Press: 29–36. doi:10.1017/S0035869X00126115. JSTOR 25203020. S2CID 159780897.

Khan 1968, p. 32:"The public manifestation of Akbar's attitude during the siege of Chittor (1568) is in this connection quite instructive. The fall of Chittor was proclaimed by him as the victory of Islam over infidels. A fatahnama issued on 9th March 1568, conveying the news of his victory at Chittor to the officers of the Punjab is so full of intolerant professions and sentiments and couched in such aggressive language that it could compete favourably with similar documents issued by the most orthodox of the Muslim rulers of India" Khan, Iqtidar Alam (1968). "The Nobility under Akbar and the Development of his Religious Policy, 1560–80". Journal of the Royal Asiatic Society. 100 (1). Cambridge University Press: 29–36. doi:10.1017/S0035869X00126115. JSTOR 25203020. S2CID 159780897.

Vanina, Eugenia (2019). "Monuments to Enemies? 'Rajput' Statues in Mughal Capitals". Journal of the Royal Asiatic Society. 29 (4). Cambridge University Press: 683–704. doi:10.1017/S1356186319000415. ISSN 1356-1863. S2CID 211645258.

Khan 1968, pp. 32–33:"The reimposition of jiziah in 1575 was the logical culmination of this policy. Apparently, this policy of Akbar was by and large successful in attaining the object that he had in mind: it is noteworthy that all the important Rajput chiefs, with the exception of the Sisodias, joined Akbar's service after the fall of Chittor and not before it. This would suggest that the factors which induced the Rajputs to join Mughal service were anything but their appreciation of Akbar's attitude towards the non-Muslims" Khan, Iqtidar Alam (1968). "The Nobility under Akbar and the Development of his Religious Policy, 1560–80". Journal of the Royal Asiatic Society. 100 (1). Cambridge University Press: 29–36. doi:10.1017/S0035869X00126115. JSTOR 25203020. S2CID 159780897.

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Ahmad Zilli 1971, p. 352, 358. Ahmad Zilli, Ishtiyaq (1971). "FATHNAMA—I CHITOR, MARCH 1568 AN ANNOTATED TRANSLATION". Proceedings of the Indian History Congress. 33: 350–361. ISSN 2249-1937. JSTOR 44145352.

Ahmad Zilli 1971, p. 355:"Victory came only by the help of Allah, the Mighty, the Wise, the whole victorious troops entered the fort. In accordance with the imperative command and kill the idolators altogether, those defiant ones who were still offering resistance having formed themselves into knots of two to three hundred persons, were put to death and their women and children taken prisoners. According to the promise, "Allah promised you many acquisitions which you will take" Ahmad Zilli, Ishtiyaq (1971). "FATHNAMA—I CHITOR, MARCH 1568 AN ANNOTATED TRANSLATION". Proceedings of the Indian History Congress. 33: 350–361. ISSN 2249-1937. JSTOR 44145352.