Skanderbeg (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Skanderbeg" in English language version.

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  • Histoire de Georges Castriot, svrnommé, Scanderbeg, roy d'Albanie. Contenant ses illustres faicts d'armes, & memorables victoires à l'encontre des Turcs, pour la joy de Iesus-Christ. Franche-ville, Iean Arnavld. 1604. p. 1014.
  • Pii secvndi pontificis max. Commentarii rerum memorabilium, quae temporibus suis contigerunt. Romae : Ex typographia Dominici Basae. 1584. p. 578.
  • Ljubić, Šime (1868–1891), Listine o odnošajih izmedju južnoga slaventsva i mletačke republike [Documents about the relations of South Slavs and Venetian Republic], Monumenta spectantia historiam slavorum meridionalium (in Latin), vol. X, Zagreb: Knjizarnici Jugoslavenske Akademije (Dionickk Tiskare), pp. xxv, 18, OCLC 68872994
  • Pii secvndi pontificis max. Commentarii rerum memorabilium, quae temporibus suis contigerunt. Romae : Ex typographia Dominici Basae. 1584. p. 304.

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  • Bjoern Andersen. "Holberg on Scanderbeg". bjoerna.dk.; Holberg, Ludwig (1739), Adskillige store heltes og beroemmelige maends, saer Orientalske og Indianske sammenlignede historier og bedrifter efter Plutarchi maade/ 2. (in Danish), Höpffner, OCLC 312532589

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  • - Schmitt, Oliver Jens (2009), Skanderbeg: Der neue Alexander auf dem Balkan, Regensburg: Friedrich Pustet, pp. 44–45 - Hodgkinson, Harry (2004). Scanderbeg: From Ottoman Captive to Albanian Hero. I.B. Tauris. p. 240. ISBN 978-1-85043-941-7. - Petrovski, Boban (2006). "Воисава Трибалда" [Voisava Tribalda] (PDF) (in Macedonian). Skopje. - Strashimir Dimitrov: Георги Кастриоти-Скендербег и неговата освободителна борба, В: Г. Кастриоти Скендербег 1468–1968 г. София, сп. "Балкани", БАН, No. 2, 1970, стр. 11: "It is known that his mother, Voisava, was of Slavic-Bulgarian origin, daughter of the lord of Polog, which is part of Macedonia and Bulgaria", says one anonymous Venetian chronicle...", cited by Antonina Zhelyazkova in Albanian Identities, International Centre for Minority Studiesand Intercultural Relations (IMIR)" (PDF). -Noli 1947, p. 189: "writes: "Uxori Voisavae nomen erat, non indignam eo viro, tum pater nobilissimus Tribalorum princeps ...""; Barletius, l. I, fo 2: "... Triballorum princeps" Serbs were often mentioned as Triballs - Triballians by different Historians - Hertzberg, Gustav Friedrich (1883), Geschichte der Byzantiner und des Osmanischen Reiches, G. Grote, стр. 560–561, „nämlich der sogenannte Skanderbeg oder vielmehr Georg Kastriota, persönlich ein Mann halb- slawischen Blutes. ... der Grasschast Mal bestätigt, vermählt mit Voisava, Tochter des serbischen Herrn von Polog, stärkte zu Ansang des” - Gegaj, Athanase (1937), L'Albanie et l'Invasion turque au XVe siècle, Universite de Louvain, ISBN 9780598935991, OCLC 652265147, „Le nom Voisava est certes d'origine slave, mais on ne peut en conclure, comme le fait JORGA, Brève histoire, ...Jireček, Geschichle der Bulgaren, t. II. стр. 368, affirme aussi l'origine slave des Castriota tout en rejetant pour ce qui concerne Branilo (p. 36)” - Creighton, Mandell (1938), The English historical review, 53 (209), Justin Winsor, Samuel Rawson Gardiner, Reginald Lane Poole, Sir John Goronwy Edwards, Longman, стр. 129–131, JSTOR 554790, But Skanderbeg's mother had Slav name, and the epithet "Tripalda" given to her is a corruption of the tribal name Triballi, which the pedantic Byzantine historians applied to the Serbs. Moreover, if he had no connection to Serbia, why should he have given two villages to Chilindar, which the author wrongly asserts (p 43, n 1) to be a convent in Albania, but which the document he cites expressly states to have been the famous Serbian monastery on Mount Athos, immemorially connected with Serbian kings, medieval and modern?” - (Society of Historians of Montenegro), Društvo istoričara SR Crne Gore (1949), Istorijski zapisi, 2, Yugoslavia: Istorijski institut u Titogradu, стр. 82, „Ђурађ Кастриотић Скендербег...: био је он син арбанашког властелина Ивана Кастриота и једне Српкиње из Полога, ...(George Kastriot Skanderbeg...:he was a son of albanian lord Ivan and one Serb woman from Polog...” - Zhelyazkova, Antonina (2000). „Albania and Albanian Identities” (на језику: енглески). International Center for Minority Studies and Intercultural Relations. Архивирано из оригинала (html) 10. 01. 2011. г. Приступљено 10. 01. 2011. „It is a curious circumstance that Skanderbeg's mother was a Slav woman, according to some sources a Bulgarian named Voisava, a fact recorded in an anonymous Venetian chronicle: "Huic uxor fuit Voisava, Pologi Domini filia, est autem Pologum oppidum in Macedoniae et Bulgarie confinibus"”

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  • - Schmitt, Oliver Jens (2009), Skanderbeg: Der neue Alexander auf dem Balkan, Regensburg: Friedrich Pustet, pp. 44–45 - Hodgkinson, Harry (2004). Scanderbeg: From Ottoman Captive to Albanian Hero. I.B. Tauris. p. 240. ISBN 978-1-85043-941-7. - Petrovski, Boban (2006). "Воисава Трибалда" [Voisava Tribalda] (PDF) (in Macedonian). Skopje. - Strashimir Dimitrov: Георги Кастриоти-Скендербег и неговата освободителна борба, В: Г. Кастриоти Скендербег 1468–1968 г. София, сп. "Балкани", БАН, No. 2, 1970, стр. 11: "It is known that his mother, Voisava, was of Slavic-Bulgarian origin, daughter of the lord of Polog, which is part of Macedonia and Bulgaria", says one anonymous Venetian chronicle...", cited by Antonina Zhelyazkova in Albanian Identities, International Centre for Minority Studiesand Intercultural Relations (IMIR)" (PDF). -Noli 1947, p. 189: "writes: "Uxori Voisavae nomen erat, non indignam eo viro, tum pater nobilissimus Tribalorum princeps ...""; Barletius, l. I, fo 2: "... Triballorum princeps" Serbs were often mentioned as Triballs - Triballians by different Historians - Hertzberg, Gustav Friedrich (1883), Geschichte der Byzantiner und des Osmanischen Reiches, G. Grote, стр. 560–561, „nämlich der sogenannte Skanderbeg oder vielmehr Georg Kastriota, persönlich ein Mann halb- slawischen Blutes. ... der Grasschast Mal bestätigt, vermählt mit Voisava, Tochter des serbischen Herrn von Polog, stärkte zu Ansang des” - Gegaj, Athanase (1937), L'Albanie et l'Invasion turque au XVe siècle, Universite de Louvain, ISBN 9780598935991, OCLC 652265147, „Le nom Voisava est certes d'origine slave, mais on ne peut en conclure, comme le fait JORGA, Brève histoire, ...Jireček, Geschichle der Bulgaren, t. II. стр. 368, affirme aussi l'origine slave des Castriota tout en rejetant pour ce qui concerne Branilo (p. 36)” - Creighton, Mandell (1938), The English historical review, 53 (209), Justin Winsor, Samuel Rawson Gardiner, Reginald Lane Poole, Sir John Goronwy Edwards, Longman, стр. 129–131, JSTOR 554790, But Skanderbeg's mother had Slav name, and the epithet "Tripalda" given to her is a corruption of the tribal name Triballi, which the pedantic Byzantine historians applied to the Serbs. Moreover, if he had no connection to Serbia, why should he have given two villages to Chilindar, which the author wrongly asserts (p 43, n 1) to be a convent in Albania, but which the document he cites expressly states to have been the famous Serbian monastery on Mount Athos, immemorially connected with Serbian kings, medieval and modern?” - (Society of Historians of Montenegro), Društvo istoričara SR Crne Gore (1949), Istorijski zapisi, 2, Yugoslavia: Istorijski institut u Titogradu, стр. 82, „Ђурађ Кастриотић Скендербег...: био је он син арбанашког властелина Ивана Кастриота и једне Српкиње из Полога, ...(George Kastriot Skanderbeg...:he was a son of albanian lord Ivan and one Serb woman from Polog...” - Zhelyazkova, Antonina (2000). „Albania and Albanian Identities” (на језику: енглески). International Center for Minority Studies and Intercultural Relations. Архивирано из оригинала (html) 10. 01. 2011. г. Приступљено 10. 01. 2011. „It is a curious circumstance that Skanderbeg's mother was a Slav woman, according to some sources a Bulgarian named Voisava, a fact recorded in an anonymous Venetian chronicle: "Huic uxor fuit Voisava, Pologi Domini filia, est autem Pologum oppidum in Macedoniae et Bulgarie confinibus"”

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  • Skendi, Stavro (1968). "Skenderbeg and Albanian Consciousness". Südost Forschungen. 27: 83–84. "The memory of the Albanian national hero was maintained vividly among the Albanians of Italy, those who emigrated to Calabria and Sicily, following his death.... Living compactly in Christian territory, though in separate communities, the Italo-Albanians have preserved the songs about Skenderbeg and his exploits which their ancestors had brought from the mother country. Today one may even speak of the existence of a Skenderbeg cycle among them if one takes into account also the songs on other Albanian heroes who surrounded him."

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  • Sindik, Dušan (1990), "Dve povelje u Hilandaru o Ivanu Kastriotu i sinovima", Stanovništvo slovenskog porijekla u Albaniji: zbornik radova sa međunarodnog naučnog skupa održanog u Cetinju 21-22-i-23-juna 1990 (in Serbian), Titograd: Istorijski institut SR Crne Gore; Stručna knj., OCLC 29549273, Повеља није датирана ... Стога ће бити најбоље да се за датум издавања ове повеље задржи временски оквир између 1426. и 1431. године ... This act was not dated ... Therefore it is best to assume that it was issued ... between 1426 and 1431.
  • Živanović, Đorđe. "Konstantin Mihailović iz Ostrovice". Predgovor spisu Konstantina Mihailovića 'Janičarove uspomene ili turska hronika' (in Serbian). Projekat Rastko, Poljska. Archived from the original on 28 June 2011. Retrieved 19 April 2011. Taj rukopis je ... postao pre 1500. godine, a po svoj prilici još za vlade Kazimira Jagjelovića (1445–1492) ... Kao što smo već rekli, Konstantin Mihailović je negde između 1497. i 1501. napisao jedino svoje književno delo, koje je sačuvano u raznim prepisima sve do naših dana ... delo napisano verovatno između 1490. i 1497, i to zbog toga što se u njemu Matija Korvin spominje kao već mrtav, a poljski kralj Jan Olbraht kao živ.

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  • Shukarova, Aneta (2008), Todor Chepreganov (ed.), History of the Macedonian People, Mitko B. Panov, Dragi Georgiev, Krste Bitovski, Academician Ivan Katardziev, Vanche Stojchev, Novica Veljanovski, Todor Chepreganov, Skopje: Institute of National History, ISBN 978-9989159244, OCLC 276645834, retrieved 26 December 2011, deportation of the Archbishop of Ohrid, Dorotei, to Istanbul in 1466, together with other clerks and bolyars who probably were expatriated be-cause of their anti Ottoman acts during the Skender-Bey's rebellion.

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