Slavophilia (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Slavophilia" in English language version.

refsWebsite

Global rank English rank

10books.google.com

3^rd place

1britannica.com

40^th place

58^th place

1globalaffairs.ru

low place

1hokudai.ac.jp

6,163^rd place

7,269^th place

1countrystudies.us

1,194^th place

1,001^st place

1foreignaffairs.org

low place

1web.archive.org

1^st place

1carnegie.ru

low place

books.google.com

For example: Aksakov, Ivan Sergeevich (1975). Slavi︠a︡nofilʹstvo i zapadnichestvo [Slavophilia and zapadnichestvo] (in Russian). Vol. 2 of Sochinenīi︠a︡: 1860-1886 (reprint ed.). Tip. M. G. Volchaninova. Retrieved 10 November 2022.
From Nyet to Da: understanding the Russians, page 65 by Yale Richmond, Intercultural Press; 3rd edition (January 2003)
Tuminez, Astrid S. (2000). "Long Struggle, Short-Lived Triumph: Panslavism, 1856-1878". Russian Nationalism Since 1856: Ideology and the Making of Foreign Policy. Lanham, Maryland: Rowman & Littlefield. p. 84. ISBN 9780847688845. Retrieved 1 December 2024. [...] some who had benefited from past imperial expansion, as illustrated by Cherniaev, Fadeev, and Skobelev, clearly welcomed panslavism and supported its imperial policy presciptions.
"Classical Russian Slavophiles often conflated language and religion, equating Slavdom with Orthodoxy" The Myth of Continents: A Critique of Metageography, page 230, by Martin W. Lewis, Kären E. Wigen, University of California Press; 1st edition (August 11, 1997)
Toward a United States of Russia: Plans and Projects of Federal Reconstruction of Russia in the Nineteenth Century, p. 137, by Dimitri Von Mohrenschildt, Fairleigh Dickinson Univ Press 1981
"It was after the partitions that the Polish church became the symbol of Polishness in the eyes of practically all Poles. Massive Russification following the uprising in 1832 practically eliminated all Polish institutions and made Russian dominance of public life in Russian life in the Russian areas practically universal. What was left was the Catholic church. It became the symbol of Polishness and Polish resistance, with every move taken by St. Petersburg to weaken it interpreted as a further attempt to eradicate the Polish nation from the face of the earth.... Under those circumstances being Catholic was not only a religious but also nationalistic 'duty'." Religion and Nationalism in Soviet and East European Politics, page 51, by Pedro Ramet, Duke University Press 1989.
The popular anti-Polish and anti-European feelings were captured by Slavophile writers such as Katkov to create national solidarity. Russian Imperialism: Development and Crisis page 54 by Ariel Cohen, Praeger Publishers (August 30, 1996)
" The Polish nation from this time on was to Slavophiles the embodiment of the detested Western Europe and of the detested Catholicism." Impressions of Russia by Georg Morris Cohen Brandes, T. Y. Crowell & co 1889, page 125
"Once the Polish threat was over, the Slavophiles formulated another set of goals. Without renouncing the 300-year-long objective of seizing Constantinople and the Straits, they argued that the coming clash would be between the Slavs and Teutons (Germans)." Russian Imperialism: Development and Crisis page 54, "Thus Slavophilia transformed itself into Germanophobia."page 55 by Ariel Cohen, Praeger Publishers 1996
"After abolition of serfdom in 1861, and the Polish rebellion of 1863 Slavophilism began to degenerate and became narrow-minded and aggressive kind of Russian nationalism.^{[citation needed]} The second generation of Slavophilism appeared in the 1870s and 1880s in the shape of N. Danilevsky and K. Leontiev. The former equated Russia's national interests with autocracy and expansionistic imperialism. K. Leontiev-the leading ideologist in the 1880s-launched some kind of police state ideology in order to save Russia from West European influences."The Extreme Randy Nationalist Threat in Russia: The Growing Influence of Western Rightist Ideas page 211 by Thomas Parland Routledge 2005

britannica.com

"Slavophile | Russian history". Encyclopedia Britannica.

carnegie.ru

"Of course, the Poles were never really integrated, and were a constant thorn in the side for St. Petersburg. Regular uprisings and revolutions made Russian control of the Vistula provinces tenuous at best. True Slavophiles like Nikolai Danilevsky regarded the annexation of Poland as a mistake, saddling Russia with a powerful and hostile element, never to be truly Russified." The End of Eurasia: Russia on the Border Between Geopolitics and Globalization by Dmitri Trenin, Carnegie Endowment for International Peace

countrystudies.us

"From its beginning, Poland drew its primary inspiration from Western Europe and developed a closer affinity with the French and Italians, for example, than with nearer Slavic neighbors of Eastern Orthodox and Byzantine heritage. This westward orientation, which in some ways has made Poland the easternmost outpost of Latinate and Catholic tradition, helps to explain the Poles' tenacious sense of belonging to the 'West' and their deeply rooted antagonism toward Russia as the representative of an essentially alien way of life." U.S. Library of Congress, Country Study Poland

foreignaffairs.org

...rather than emphasizing the cultural union of all Slavs (as the Slavophiles did until the idea fell apart amid the Polish uprisings of the 1860s) Dreams of the Eurasian Heartland: The Reemergence of Geopolitics Charles Clover March/April 1999 Archived 2005-04-16 at the Wayback Machine

globalaffairs.ru

eng.globalaffairs.ru

Okara, Andrei (2007). "Sovereign Democracy: A New Russian Idea or a PR Project?". Russia in Global Affairs.

hokudai.ac.jp

src-h.slav.hokudai.ac.jp

"The Image of Ukraine and the Ukrainians in Russian Political Thought (1860–1945)" by Volodymyr A. Potulnytskyi, ACTA SLAVICA IAPONICA, Volume 16 (1998) Journal of Slavic Research Center, Hokkaido University

web.archive.org

...rather than emphasizing the cultural union of all Slavs (as the Slavophiles did until the idea fell apart amid the Polish uprisings of the 1860s) Dreams of the Eurasian Heartland: The Reemergence of Geopolitics Charles Clover March/April 1999 Archived 2005-04-16 at the Wayback Machine