Analysis of information sources in references of the Wikipedia article "Soka Gakkai" in English language version.
Since its founding in the 1930s, the SG has repeatedly found itself at the center of controversies, some linked to major struggles over the future of Japan, others to intense internal religious debates that erupted into public view. Over the course of its history, however, it has also grown into a large, politically active, and very well-established network of institutions, whose membership represents something on the order of a tenth of the Japanese population. One result is that there is a fractured view of the movement in Japan. On one hand, it is seen as a highly articulated, politically and socially engaged movement with an expressed message of human empowerment and global peace. On the other, it has been charged with an array of nefarious activities that range from fellow traveling with Communists and sedition to aspiring to world domination.
They could, in Anasekei's words, 'restore a primeval connection with the eternal Buddha'
Toda 'was burning with a desire for vengeance--not against the militarist government of Japan but against an invisible enemy who had caused his own suffering of more than two years as well as his teacher's death in jail and agony to tens of millions of his fellow countrymen.'
Ikeda took [the free speech issue] seriously and made it the starting point for a process of critical self-examination that resulted in his once again re-creating the Gakkai. ... The free speech issue gave him a platform from which to make shifts in emphasis of such magnitude that some members recall that it took them a year or more to grasp his intent fully.
Since its founding in the 1930s, the Soka Gakkai has repeatedly found itself at the center of controversies, some linked to major struggles over the future of Japan, others to intense internal religious debates that erupted into public view. Over the course of its history, however, it has also grown into a large, politically active, and very well-established network of institutions, whose membership represents something on the order of a tenth of the Japanese population. One result is that there is a fractured view of the movement in Japan. On one hand, it is seen as a highly articulated, politically and socially engaged movement with an expressed message of human empowerment and global peace. On the other, it has been charged with an array of nefarious activities that range from fellow traveling with Communists and sedition to aspiring to world domination.
Although annoying for the members, who are insulted by their opponents through the social media and should occasionally face hostile press reports and TV shows, anti-cult criticism of Soka Gakkai in Italy has been so far largely irrelevant.
Note 1: ...Regardless of its reputation since the end of World War II (both positive and negative), Soka Gakkai began to be called a cult by some people after the Tokyo subway sarin attack and the clear appearance of Aum Supreme Truth, so at least Soka Gakkai itself is not the root image of cults in Japan independently, though it may also, even partly, be the case that the early stage of Soka Gakkai gave some sort of conceptual image of a cult. ...
This Gohonzon is the essence of the Lotus Sutra and the eye of all the scriptures.
Central to Soka Gakkai's philosophy are the ideas of 'human revolution' (i.e. personal and social transformation) and the Tendai concept of 'one thought, three thousand worlds'. According to Soka Gakkai, human beings can change themselves, and through changing themselves change the world. Change for the better is brought about by chanting the powerful daimoku ("great invocation") – 'Nam-myoho-renge-kyo'. The effect of chanting this phrase, which embodies the essence of the enlightened mind of the Buddha, is radically to elevate one's mental and spiritual state within the 3,000 possible states of mind, which range from the experience of hell to perfect supreme enlightenment. Since 'body and mind are not two' (i.e. they are a unity), the transformation of the 'inner' or mental state is reflected in transformed behaviour and therefore social influence. If enough people practice, whole societies and eventually the whole world will be transformed.
SGI works closely with other organizations which share the same goals at the national and international levels. At the grassroots, SGI groups partner with local community organizations and educational institutions to raise awareness of issues such as nuclear abolition and sustainable living, and empower individuals to contribute to building a culture of peace.
Called a cult by some, Buddhist group Soka Gakkai, based on the teachings of 13th-century priest Nichiren, claims to have 8.27-million-member households in Japan....
On October 12, 1972, during ceremonies marking the opening of the completed Shōhondō at Taisekiji, Ikeda delivered a speech announcing the start of Sōka Gakkai's "Phase Two", describing a turn away from aggressive expansion toward envisioning the Gakkai as an international movement promoting peace through friendship and cultural exchange.
