Analysis of information sources in references of the Wikipedia article "Somali people" in English language version.
By his marriage he extended his influence from Abyssinia, on the west, to the borders of Italian Somaliland, on the east. The Ali Gheri were his first followers.
it appeared for the nonce as if he were content with the homage paid to his learnings and devotional sincerity by the Ogaden and Dolbahanta tribes. The Ali Gheri were his first followers
Ali Gheri were his first followers, while these were presently joined by two sections of the Ogaden
The primary lineage is normally, and the dia-paying group always, exogamous, because these units are already so strongly united that marriage within them is considered to threaten their cohesion.
in areas formerly characterized by clan heterogeneity, with people of different clans living together harmoniously and inter-marrying, marriage outside one's own clan became the exception rather than, as formerly, the rule. Indeed, in the devastated capital, Mogadishu, women who had married outside their own clan found themselves at a serious disadvantage, they and their children being disowned and left unprotected by both sets of kin. Insecurity required maximum clan solidarity, including now clan endogamy rather than exogamy.
This new trend was further encouraged by the intensified contact with the Arab society, and its preference for cousin marriage, through the experience of labour migration in the Gulf. The tension between this politically expedient practice and traditional cultural precepts was reflected in the popular view that such endogamous marriage amounted to a kind of incest akin to the mating of animals.
where he married a daughter of the Hawiyah tribe
where he married a daughter of the Hawiyah tribe
Whatever their origins, their physical features and occupations distinguished them from Somalis and placed them in an inferior sociopolitical position in Somali cosmology.
But it is their Arabian ancestry which traditionally is their greatest pride. Ultimately all Somali genealogies go back to Arabian origins, to the Prophet's lineage of Quraysh and those of his companions. (...) Nevertheless, it is their proud pretensions to noble Arabian origins which unite all the Somali clans and lineages into one vast genealogical system.
The African Ethiopic ancestry is tightly restricted to HOA populations and likely represents an autochthonous HOA population. The non-African ancestry in the HOA, which is primarily attributed to a novel Ethio-Somali inferred ancestry component, is significantly differentiated from all neighboring non-African ancestries in North Africa, the Levant, and Arabia.
We find that most of the non-African ancestry in the HOA can be assigned to a distinct non-African origin Ethio-Somali ancestry component, which is found at its highest frequencies in Cushitic and Semitic speaking HOA populations.
By his marriage he extended his influence from Abyssinia, on the west, to the borders of Italian Somaliland, on the east. The Ali Gheri were his first followers.
it appeared for the nonce as if he were content with the homage paid to his learnings and devotional sincerity by the Ogaden and Dolbahanta tribes. The Ali Gheri were his first followers
Ali Gheri were his first followers, while these were presently joined by two sections of the Ogaden
By his marriage he extended his influence from Abyssinia, on the west, to the borders of Italian Somaliland, on the east. The Ali Gheri were his first followers.
it appeared for the nonce as if he were content with the homage paid to his learnings and devotional sincerity by the Ogaden and Dolbahanta tribes. The Ali Gheri were his first followers
Ali Gheri were his first followers, while these were presently joined by two sections of the Ogaden
The African Ethiopic ancestry is tightly restricted to HOA populations and likely represents an autochthonous HOA population. The non-African ancestry in the HOA, which is primarily attributed to a novel Ethio-Somali inferred ancestry component, is significantly differentiated from all neighboring non-African ancestries in North Africa, the Levant, and Arabia.
We find that most of the non-African ancestry in the HOA can be assigned to a distinct non-African origin Ethio-Somali ancestry component, which is found at its highest frequencies in Cushitic and Semitic speaking HOA populations.
The African Ethiopic ancestry is tightly restricted to HOA populations and likely represents an autochthonous HOA population. The non-African ancestry in the HOA, which is primarily attributed to a novel Ethio-Somali inferred ancestry component, is significantly differentiated from all neighboring non-African ancestries in North Africa, the Levant, and Arabia.
We find that most of the non-African ancestry in the HOA can be assigned to a distinct non-African origin Ethio-Somali ancestry component, which is found at its highest frequencies in Cushitic and Semitic speaking HOA populations.
The African Ethiopic ancestry is tightly restricted to HOA populations and likely represents an autochthonous HOA population. The non-African ancestry in the HOA, which is primarily attributed to a novel Ethio-Somali inferred ancestry component, is significantly differentiated from all neighboring non-African ancestries in North Africa, the Levant, and Arabia.
We find that most of the non-African ancestry in the HOA can be assigned to a distinct non-African origin Ethio-Somali ancestry component, which is found at its highest frequencies in Cushitic and Semitic speaking HOA populations.
