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Mann, Steven T. (March 2009). "'You're Fired': An Application of Speech Act Theory to 2 Samuel 15.23—16.14". Journal for the Study of the Old Testament. 33 (3): 315–334. doi:10.1177/0309089209102499. ISSN0309-0892. S2CID170553371.
"A man may see, and hear, and remember, and judge, and reason; he may deliberate and form purposes, and execute them, without the intervention of any other intelligent being. They are solitary acts. But when he asks a question for information, when he testifies a fact, when he gives a command to his servant, when he makes a promise, or enters into a contract, these are social acts of mind, and can have no existence without the intervention of some other intelligent being, who acts a part in them. Between the operations of the mind, which, for want of a more proper name, I have called solitary, and those I have called social, there is this very remarkable distinction, that, in the solitary, the expression of them by words, or any other sensible sign, is accidental. They may exist, and be complete, without being expressed, without being known to any other person. But, in the social operations, the expression is essential. They cannot exist without being expressed by words or signs, and known to the other party." Cf. Mulligan, K.Promisings and other social acts – their constituents and structure. in Mulligan, K., editor Speech Act and Sachverhalt: Reinach and the Foundations of Realist Phenomenology. Nijhoff, Dordrecht/Boston/Lancaster 1987. Quote from Reid 1969, 437–438).
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Mann, Steven T. (March 2009). "'You're Fired': An Application of Speech Act Theory to 2 Samuel 15.23—16.14". Journal for the Study of the Old Testament. 33 (3): 315–334. doi:10.1177/0309089209102499. ISSN0309-0892. S2CID170553371.
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