Sufi–Salafi relations (English Wikipedia)

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Salafi Ritual Purity: In the Presence of God By Richard Gauvain, p.305
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Knysh, Alexander (2007). Contextualising the Salafi-Sufi Conflict. Vol. 43. pp. 503–30 at p.507. doi:10.1080/00263200701348847. ISBN 9781136446931. S2CID 145185410. The rift between the Salafis/Wahhabis and the Sufis is not unique to the Caucasus. It is found in practically every Muslim country today (as well as the Muslim diasporic communities of the West), {{cite book}}: |journal= ignored (help)
Shihadeh, Ayman (21 November 2007). Sufism and Theology. Edinburgh University Press. p. 180. ISBN 978-0-7486-3134-6. Retrieved 9 January 2022.
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Journalist Karen Elliott House refers to Salafism as "a more politically correct term for Wahhabis" (source: House, Karen Elliott (2012). On Saudi Arabia: Its People, past, Religion, Fault Lines and Future. Knopf. p. 150. ISBN 978-0307473288.)

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Fouad, Hazim (10 January 2020). "Unveiling the Innovators—A Glimpse on Sufi-Salafi Polemics". Religions. 11 (3): 144. doi:10.3390/rel11030144. Text was copied from this source, which is available under a Creative Commons Attribution 4.0 International License.
Knysh, Alexander (2007). Contextualising the Salafi-Sufi Conflict. Vol. 43. pp. 503–30 at p.507. doi:10.1080/00263200701348847. ISBN 9781136446931. S2CID 145185410. The rift between the Salafis/Wahhabis and the Sufis is not unique to the Caucasus. It is found in practically every Muslim country today (as well as the Muslim diasporic communities of the West), {{cite book}}: |journal= ignored (help)
Cook, David (May 2015). "Mysticism in Sufi Islam". Oxford Research Encyclopedia of Religion. Oxford: Oxford University Press. doi:10.1093/acrefore/9780199340378.013.51. ISBN 9780199340378. Archived from the original on 28 November 2018. Retrieved 4 January 2022.
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TY - Jour Au - Østebø, Terje PY - 2014 DA - 2014/01/01 TI - The revenge of the Jinns: spirits, Salafi reform, and the continuity in change in contemporary Ethiopia JO - Contemporary Islam SP - 17 EP - 36 VL - 8 IS - 1 AB - The point of departure for this article is a story about jinns taking revenge upon people who have abandoned earlier religious practices. It is a powerful account of their attempt to free themselves from a past viewed as inhabited by evil forces and about the encounter between contemporary Salafi reformism and a presumed disappearing religious universe. It serves to prove how a novel version of Islam has superseded former practices; delegitimized and categorized as belonging to the past. The story is, however, also an important source and an interesting entry-point to examine the continued relevance of past practices within processes of reform. Analyzing the story about the jinns and the trajectory of Salafi reform in Bale, this contribution demonstrates how the past remains intersected with present reformism, and how both former practices and novel impetuses are reconfigured through this process. The article pays attention to the dialectics of negotiations inherent to processes of reform and points to the manner in which the involvement of a range of different actors produces idiosyncratic results. It challenges notions of contemporary Islamic reform as something linear and fixed and argues that such processes are multifaceted and open-ended. SN - 1872-0226 UR - https://doi.org/10.1007/s11562-013-0282-7 DO - 10.1007/s11562-013-0282-7 ID - Østebø2014 ER -
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Kefeli, Agnes (2022). "The Return of Jinn and Angels". In Drompp, DeWeese, Elliott, Michael R., Devin, Mark C. (ed.). Muslim Religious Authority in Central Eurasia. Leiden, The Netherlands: Brill. pp. 71–98. doi:10.1163/9789004527096_004. ISBN 978-90-04-52709-6.{{cite book}}: CS1 maint: multiple names: editors list (link)
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