Analysis of information sources in references of the Wikipedia article "Taharqa" in English language version.
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(help)Related to the subject of entrances to buildings, the final case study that allows insight into conceptions of the material world at Nineveh and in Assyria concerns the statues of the 25th Dynasty Egyptian king Taharqa excavated at the entrance to the arsenal on Nebi Yunus. I have argued elsewhere that Egypt was a site of fascination to the Neo-Assyrian kings, and that its material culture was collected throughout the period.
Related to the subject of entrances to buildings, the final case study that allows insight into conceptions of the material world at Nineveh and in Assyria concerns the statues of the 25th Dynasty Egyptian king Taharqa excavated at the entrance to the arsenal on Nebi Yunus. I have argued elsewhere that Egypt was a site of fascination to the Neo-Assyrian kings, and that its material culture was collected throughout the period.
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: Cite journal requires |journal=
(help)Related to the subject of entrances to buildings, the final case study that allows insight into conceptions of the material world at Nineveh and in Assyria concerns the statues of the 25th Dynasty Egyptian king Taharqa excavated at the entrance to the arsenal on Nebi Yunus. I have argued elsewhere that Egypt was a site of fascination to the Neo-Assyrian kings, and that its material culture was collected throughout the period.
Smith, who has been excavating the ancient site of Tombos in modern Sudan (Nubia) since 2000, has focused his research on questions of identity, especially ethnicity, and intercultural interaction between ancient Egypt and Nubia. In the 8th century BCE, he noted, Kushite rulers were crowned as Kings of Egypt, ruling a combined Nubian and Egyptian kingdom as pharaohs of Egypt's 25th Dynasty. Those Kushite kings are commonly referred to as the 'Black Pharaohs' in both scholarly and popular publications. That terminology, Smith said, is often presented as a celebration of black African civilization. But it also reflects a longstanding bias that holds the Egyptian pharaohs and their people weren't African — that is, not Black. It's a trope that feeds into a long history of racism that traces back to the some of the founding figures of Egyptology and their role in the creation of "scientific" racism in the U.S. [...] 'It has always struck me as odd that Egyptologists have been reluctant to admit that the ancient (and modern) Egyptians were rather dark-skinned Africans, especially the farther south one goes," Smith continued.
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(help){{cite journal}}
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(help)Related to the subject of entrances to buildings, the final case study that allows insight into conceptions of the material world at Nineveh and in Assyria concerns the statues of the 25th Dynasty Egyptian king Taharqa excavated at the entrance to the arsenal on Nebi Yunus. I have argued elsewhere that Egypt was a site of fascination to the Neo-Assyrian kings, and that its material culture was collected throughout the period.