Takfir (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Takfir" in English language version.

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  • Cook, David (2006). "Apostasy from Islam – A Historical Perspective" (PDF). Journal of Arabic and Islamic Studies. 31: 277. Retrieved 6 January 2021.; cited in Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 82. Retrieved 6 January 2021.
  • Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 81. Retrieved 6 January 2021.
  • Lewis, Bernard. 2002. Die politische Sprache des Islam. Hamburg: Europäische Verlagsanstalt. 144; quoted in Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 81. Retrieved 6 January 2021.
  • Nagel, Tilman. 2001. Das islamische Recht. Eine Einführung. Westhofen: WVA Skulima, p.295; quoted in Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 83. Retrieved 6 January 2021.

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  • "Takfiri". Oxford Islamic Studies Online. Archived from the original on 17 January 2013. Retrieved 18 December 2020.
  • (Abū al-Baqāʿ, al-Kulliyāt (4:111–117); cited in Adams, Charles; Reinhart, A. Kevin. "Kufr". Oxford Islamic Studies Online. Archived from the original on 22 March 2019. Retrieved 2 January 2021.
  • Adams, Charles; Reinhart, A. Kevin. "Kufr". Oxford Islamic Studies Online. Archived from the original on 22 March 2019. Retrieved 2 January 2021.
  • Compare: "Takfir". Oxford Islamic Studies Online. Archived from the original on 17 January 2013. Retrieved 9 August 2016. Takfir[:] Pronouncement that someone is an unbeliever (kafir) and no longer Muslim. Takfir is used in the modern era for sanctioning violence against leaders of Islamic states who are deemed insufficiently religious. It has become a central ideology of militant groups such as those in Egypt, which reflect the ideas of Sayyid Qutb, Mawdudi, Ibn Taymiyyah, and Ibn Kathir. Mainstream Muslims and Islamist groups reject the concept as a doctrinal deviation. Leaders such as Hasan al-Hudaybi (d. 1977) and Yusuf al-Qaradawi reject takfir as un-Islamic and marked by bigotry and zealotry.

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  • "Al-Ma'idah Verse 44". quran.com. Retrieved 5 January 2021. "...And those who do not judge by what Allah has revealed are 'truly' the disbelievers." Dr. Mustafa Khattab, the Clear Quran

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soufangroup.com

  • BARRETT, RICHARD (November 2014). THE ISLAMIC STATE (PDF). THE SOUFAN GROUP. p. 5. Retrieved 16 June 2016. The Islamic State claims religious legitimacy for its actions. This is based on an extreme salafist/takfiri interpretation of Islam that essentially means that anyone who opposes its rule is by definition either an apostate (murtad) or an infidel (kafir). Although much of the Muslim Middle East is salafist, takfirism is widely considered a step too far, and the absolutism of The Islamic State has already attracted criticism, even from ideologues who support al Qaeda.

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  • Gwynne, Rosalind (2001). Al-Qa'ida and al-Qur'an: The Tafsir of Usamah bin Ladin. University of Tennessee. Archived from the original on 13 March 2017. Retrieved 5 October 2011. 'To establish the non-Islamic – hence, apostate - character of the Saudi regime, bin Ladin quotes the same verse that Faraj used against Sadat: "And whoever did not judge (yahkum) by what Allah revealed, those are the unbelievers"' (Q 5:44)

web.archive.org

  • "Takfiri". Oxford Islamic Studies Online. Archived from the original on 17 January 2013. Retrieved 18 December 2020.
  • Asif Iftikhar (March–April 1997). "Murder, Manslaughter and Terrorism – All in the Name of Allah". Renaissance, a monthly Islamic journal. 7 (s. 3–4). Al-Mawrid: Renaissance.com. Archived from the original on 30 September 2007.
  • "The Book of the Prohibited actions. Sunnah.com reference: Book 18, Hadith 222". Sunnah.com. Archived from the original on 8 December 2015. The Messenger of Allah (ﷺ) said, 'When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.'
  • (Abū al-Baqāʿ, al-Kulliyāt (4:111–117); cited in Adams, Charles; Reinhart, A. Kevin. "Kufr". Oxford Islamic Studies Online. Archived from the original on 22 March 2019. Retrieved 2 January 2021.
  • Adams, Charles; Reinhart, A. Kevin. "Kufr". Oxford Islamic Studies Online. Archived from the original on 22 March 2019. Retrieved 2 January 2021.
  • Compare: "Takfir". Oxford Islamic Studies Online. Archived from the original on 17 January 2013. Retrieved 9 August 2016. Takfir[:] Pronouncement that someone is an unbeliever (kafir) and no longer Muslim. Takfir is used in the modern era for sanctioning violence against leaders of Islamic states who are deemed insufficiently religious. It has become a central ideology of militant groups such as those in Egypt, which reflect the ideas of Sayyid Qutb, Mawdudi, Ibn Taymiyyah, and Ibn Kathir. Mainstream Muslims and Islamist groups reject the concept as a doctrinal deviation. Leaders such as Hasan al-Hudaybi (d. 1977) and Yusuf al-Qaradawi reject takfir as un-Islamic and marked by bigotry and zealotry.
  • Khan, Naveeda. "Trespasses of the State: Ministering to Theological Dilemmas through the Copyright/Trademark" (PDF). Archived from the original (PDF) on 26 June 2011. Sarai Reader 2005: Bare Acts. p. 178.
  • Gwynne, Rosalind (2001). Al-Qa'ida and al-Qur'an: The Tafsir of Usamah bin Ladin. University of Tennessee. Archived from the original on 13 March 2017. Retrieved 5 October 2011. 'To establish the non-Islamic – hence, apostate - character of the Saudi regime, bin Ladin quotes the same verse that Faraj used against Sadat: "And whoever did not judge (yahkum) by what Allah revealed, those are the unbelievers"' (Q 5:44)
  • "World Report 1999. Human Rights Developments". Human Rights Watch. Archived from the original on 13 November 2008. Retrieved 11 June 2015.

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