Tatars (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Tatars" in English language version.

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  • Tatar in the Collins English Dictionary

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  • Pow, Stephen (2019). "'Nationes que se Tartaros appellant': An Exploration of the Historical Problem of the Usage of the Ethnonyms Tatar and Mongol in Medieval Sources". Golden Horde Review. 7 (3): 545–567. doi:10.22378/2313-6197.2019-7-3.545-567. Archived from the original on 20 July 2021. quote (p 563): "Regarding the Volga Tatar people of today, it appears they took on the endonym of their Mongol conquerors when they overran the Dasht-i-Kipchak. It was preserved as the prevailing ethnonym in the subsequent synthesis of the Mongols and their more numerous Turkic subjects who ultimately subsumed their conquerors culturally and linguistically as al-Umari noted by the fourteenth century [32, p. 141]. I argue that the name 'Tatar' was adopted by the Turkic peoples in the region as a sign of having joined the Tatar conquerors – a practice which Friar Julian reported in the 1230s as the conquest unfolded. The name stands as a testament to the survivability and adaptability of both peoples and ethnonyms. It became, as Sh. Marjani stated, their 'proud Tatar name.'"
  • Iagafova, Ekaterina; Bondareva, Valeriia (1 June 2020). "Chuvash 'Paganism' at the Turn of the 21st Century: Traditional Rituals in the Religious Practice of Volga–Urals Chuvash Groups". Journal of Ethnology and Folkloristics. 14 (1): 111–120. doi:10.2478/jef-2020-0007. ISSN 2228-0987. In some cases, the Chuvash perceived Tatar ethnic identity as parallel to Islam, although they retained the Chuvash language and kept some elements of Chuvash culture in everyday life as well as in rituals.
  • Arik, Durmuş (1 April 2007). "Islam among the Chuvashes and its Role in the Change of Chuvash Ethnicity". Journal of Muslim Minority Affairs. 27 (1): 37–54. doi:10.1080/13602000701308814. ISSN 1360-2004. Chuvashes who accepted Islam later on became imams, muezzins, teachers in madrasahs and the other religious employees. Many Chuvashes were influenced by Tatars who were strong representatives of Islam in the Volga-Urals region. This caused Chuvashes to define themselves as Tatars.

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  • "Tatars". Encyclopedia.com. Retrieved 6 December 2017.

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  • Henryk Jankowski. "Crimean Tatars and Noghais in Turkey" // a slightly edited version of the paper with the same title that appeared in Türk Dilleri Arastirmalari [Studies on the Turkic Languages] 10 (2000): 113–131, distributed by Sanat Kitabevi, Ankara, Turkey. A Polish version of this paper was published in Rocznik Tatarów Polskich (Journal of Polish Tatars), vol. 6, 2000, 118–126.

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  • Очир А. (2016). Монгольские этнонимы: вопросы происхождения и этнического состава монгольских народов (PDF). Элиста: КИГИ РАН. ISBN 978-5-903833-93-1. quote (p. 160-161): "Ныне татарами называют этнические группы, имеющие монгольское и тюркское происхождение. Из них так называемые «девять татар» приняли участие в этнокультурном развитии монголов. Татары эти, как племя, сформировались, видимо, в период существования на территории Монголии Тюркского каганата (VI–VIII вв.); помимо монгольского компонента, в процессе этногенеза приняли участие и тюркские, о чем свидетельствует этнический состав татар. В этот период монголами управляли тюрки, которые со временем омонголились. [...] Что же касается сибирских татар и татар, проживающих на территории между Азией и Европой, то они являются выходцами из тюрок. Название татар они получили позднее и не имеют родовой связи с монгольскими («девятью татарами». — А.О.) татарами."

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researchgate.net

  • Pow, Stephen (2019). "'Nationes que se Tartaros appellant': An Exploration of the Historical Problem of the Usage of the Ethnonyms Tatar and Mongol in Medieval Sources". Golden Horde Review. 7 (3): 545–567. doi:10.22378/2313-6197.2019-7-3.545-567. Archived from the original on 20 July 2021. quote (p 563): "Regarding the Volga Tatar people of today, it appears they took on the endonym of their Mongol conquerors when they overran the Dasht-i-Kipchak. It was preserved as the prevailing ethnonym in the subsequent synthesis of the Mongols and their more numerous Turkic subjects who ultimately subsumed their conquerors culturally and linguistically as al-Umari noted by the fourteenth century [32, p. 141]. I argue that the name 'Tatar' was adopted by the Turkic peoples in the region as a sign of having joined the Tatar conquerors – a practice which Friar Julian reported in the 1230s as the conquest unfolded. The name stands as a testament to the survivability and adaptability of both peoples and ethnonyms. It became, as Sh. Marjani stated, their 'proud Tatar name.'"

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  • Татары (in Russian). Энциклопедия «Вокруг света». Retrieved 29 May 2014.

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