Analysis of information sources in references of the Wikipedia article "Temple menorah" in English language version.
It is now apparent that the image of the menorah is ubiquitous in Samaritan visual culture of this period, to no less a degree than it is in Jewish art... The first Samaritan mosaic was uncovered in 1949, at Salbit... Were it not for the distinctly Samaritan inscription at the site, it is likely that this building... would have been called a Jewish synagogue without hesitation... Christian interest in the menorah dates perhaps as far back as the Book of Revelation... Menorahs appear occasionally in obviously Christian contexts from Late Antiquity, as Marcel Simon has noted. A menorah flanked by crosses is seen on the sixth-century tombstone of a monk at Avdat in the Negev desert, for example... One issue of bronze coins dated to the Umayyad post-reform era (after 696/97) may be particularly significant for our study. A group of bronze issues shows the image of seven- and later five-branched menorahs surmounted by a crosspiece like those that appear on many Jewish menorahs, but with the Arabic legend "There is no god but Allah alone and Muhammad is Allah's messenger"—uniquely, on both faces of the coin.
It is now apparent that the image of the menorah is ubiquitous in Samaritan visual culture of this period, to no less a degree than it is in Jewish art... The first Samaritan mosaic was uncovered in 1949, at Salbit... Were it not for the distinctly Samaritan inscription at the site, it is likely that this building... would have been called a Jewish synagogue without hesitation... Christian interest in the menorah dates perhaps as far back as the Book of Revelation... Menorahs appear occasionally in obviously Christian contexts from Late Antiquity, as Marcel Simon has noted. A menorah flanked by crosses is seen on the sixth-century tombstone of a monk at Avdat in the Negev desert, for example... One issue of bronze coins dated to the Umayyad post-reform era (after 696/97) may be particularly significant for our study. A group of bronze issues shows the image of seven- and later five-branched menorahs surmounted by a crosspiece like those that appear on many Jewish menorahs, but with the Arabic legend "There is no god but Allah alone and Muhammad is Allah's messenger"—uniquely, on both faces of the coin.
