Bartov 2023a, pp. 18–19, "Much of this debate curiously boils down to a very specific historical question, namely, did the Nazis target the Jews for genocide in a manner that was essentially different from their treatment of any other group under their rule? [...] There can be little doubt that the Jews played a singular role in the Nazi imaginaire and that German Jewish policies distinguished them within the Nazi universe of murder and fantasy; but other groups clearly have been similarly targeted in other genocides [...] 'the extent of the ‘final solution’ was ... shaped by an antisemitism that was colored by a different element over and above the racism and ethno-nationalism that explains the murder of other groups by Nazi Germany—that element being the view of ‘the Jews’ as an implacable, collective world enemy.' To be sure, this makes the Holocaust unique only within the context of the Nazi empire ...";
Smith 2023, p. 36, "The Holocaust is particular to Jews and yet has had increasing relevance for those who do not identify as Jewish. ... All Jews everywhere were to be murdered because of their racial heritage was 'put into state policy' on January 20, 1942 at the Wannsee conference (Bazyler 2017, 29). Witness to the genocide of the Jews is a uniquely Jewish experience, because only Jews were targeted by that policy, even if other groups were targeted for genocide under other policies. The Nazi regime committed genocide against the Roma and Sinti, governed by separate policies. They also committed war crimes against Soviet Prisoners of War under other policies. So too the mass murder of disabled and the mentally ill had their own policies. The Nazis committed multiple genocides and crimes against humanity, at the same time, sometimes in the same place, governed by different laws, policies, and practices. It is not correct to say that there were many victim types during 'the Holocaust,' if by 'the Holocaust' we mean the genocide of the Jews.";
Stone 2023, Introduction: What is the Holocaust?, "This is why the focus here is on the Jews. Roma, the disabled, Soviet POWs, homosexuals and other groups were victims of the Nazis, and it is entirely legitimate to study their fate alongside one another. But using the term 'Holocaust' to encompass all of these groups with the aim of being inclusive and not prioritizing one group’s suffering, actually does a disservice to groups other than Jews. For the Nazis persecuted these groups for different reasons, reasons we fail to appreciate if we collapse them all together.";
Engel 2021, pp. 3 ("This book is about an encounter between two sets of human beings: on one hand, the people who acted on behalf of the German state, its agencies, or its almost 66 million citizens between 30 January 1933 and 8 May 1945; on the other, the more than 9 million Jews ...") and 5 ("Those discoveries about the encounter between the Third Reich and the Jews made that encounter stand out in the minds of many from other instances of Nazi persecution and encouraged observers to assign it its own special name.");
Jackson 2021, pp. 199–200, "The Nazis killed some people almost exclusively due to their supposed genetic inferiority (the mentally and physically handicapped, Slavs, Roma); they killed others almost exclusively due to their perceived cultural decadence (communists, democrats, modernist authors and artists); but only the Jews were indicted on both grounds simultaneously and with equal vigor. ... This is not to say that Roma, communists, and others were not hated and murdered by the Nazis, but it is to note that the Jews were unique in being despised and assaulted in every dimension of their identity, corporeal and psychic.";
Sahlstrom 2021, p. 291, "the established understanding of the Holocaust today as the genocide of six million Jews";
Bartrop 2019, p. 50, "Given this, it must always be remembered that the Holocaust was a premeditated action by the Nazis to permanently eradicate a Jewish presence in Europe. Others—the disabled, Roma, Poles and other Slavs, Jehovah’s Witnesses, homosexuals, dissenting clergy, communists, socialists, “asocials,” and political opponents of all sorts—were also persecuted and in many cases murdered in huge numbers; however, it was the campaign against the Jews that was the ideological “ground zero” for Nazi racial ideology. Others besides Jews were murdered, often on a genocidal scale, and should be remembered and acknowledged: but it was only the Jews who were all to be killed as part of a calculated policy of genocide.";
Beorn 2018, p. 4, "I will use the term 'Holocaust' to refer mainly to the Nazi attempt to murder the Jews of Europe; however, I will also use the more inclusive term 'Nazi genocidal project' to capture the larger murderous vision of which the Jews were such a large part. This includes Sinti/Roma (gypsies), the handicapped, political 'enemies,' Soviet prisoners of war, and—particularly in the East—entire ethnic groups such as the Slavs. One cannot understand the Holocaust in Eastern Europe without placing it in the context of this larger Nazi genocidal project that foresaw murder and demographic engineering on a colossal scale.";
Cesarani 2016, p. xxxix, "This book deals with the fate of the Jews, not of ‘other victims’ of Nazi political repression and racial-biological policies. Several other groups endured social exclusion, incarceration in concentration camps, and mass murder. However, the rationale for the persecution of these groups differed radically from the intentions that underlay anti-Jewish policy. Even though homosexual men and women, Germans of African descent, and the severely mentally and physically disabled were all disparaged in Nazi racial thinking, and depicted as a threat to the strength and purity of the Volk, only the Jews were characterized as an implacable, powerful, global enemy that had to be fought at every turn and finally eliminated.";
Hayes 2015, p. xiii, "This book also reflects another of its editor’s convictions: the Holocaust was National Socialist Germany’s assault on the Jews of Europe. Nazism attacked many groups, but none for the same reason that it attacked the Jews, none with the same urgency, and none to the same extent.";
Hayes & Roth 2010, p. 2, "Other groups—for example, Sinti and Roma, homosexuals, and Slavs—were swept up in the maelstrom of the Holocaust, but not for the same reasons as Jews and not with the same consequences ... In none of these cases, however, was the target group considered dangerous or coherent enough to warrant complete or immediate extirpation. This circumstance constitutes a significant difference from policies pursued toward the Jews, a difference that helps to clarify and define the Holocaust itself.";
Stone 2010, pp. 1–2, "For the purpose of this book, the Holocaust is understood as the genocide of the Jews ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide.";
Bloxham 2009, p. 1, "Between 5,100,000 and 6,200,000 Jews were murdered during the Second World War, an episode the Nazis called the ‘final solution of the Jewish question’. The world today knows it as the Holocaust.";
Niewyk & Nicosia 2000, pp. 45 ("The Holocaust is commonly defined as the mass murder of more than 5,000,000 Jews by the Germans during World War II. Not everyone finds this a fully satisfactory definition.") and 51 ("the traditional view that it was the genocide of the Jews alone") Bartov, Omer (2023a). Genocide, the Holocaust and Israel-Palestine: First-Person History in Times of Crisis. Bloomsbury Publishing. ISBN978-1-350-33234-8. Smith, Stephen D. (2023). The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice. Taylor & Francis. ISBN978-1-000-83062-0. Stone, Dan (2023). The Holocaust: An Unfinished History. Penguin Publishing Group. ISBN978-0-241-38870-9. Engel, David (2021). The Holocaust: The Third Reich and the Jews. Routledge. ISBN978-0-429-77837-7. Jackson, Timothy P. (2021). Mordecai Would Not Bow Down: Anti-Semitism, the Holocaust, and Christian Supersessionism. Oxford University Press. ISBN978-0-19-753807-4. Sahlstrom, Julia (2021). "Recognition, Justice, and Memory: Swedish-Jewish Reactions to the Holocaust and the Major Trials". In Heuman, Johannes; Rudberg, Pontus (eds.). Early Holocaust Memory in Sweden: Archives, Testimonies and Reflections. The Holocaust and its Contexts. Springer International Publishing. pp. 287–313. doi:10.1007/978-3-030-55532-0_11. ISBN978-3-030-55532-0. S2CID229432191. Retrieved 28 January 2024. Bartrop, Paul R. (2019). The Holocaust: The Basics. Routledge. ISBN978-1-351-32989-7. Beorn, Waitman Wade (2018). The Holocaust in Eastern Europe: At the Epicenter of the Final Solution. Bloomsbury Academic. ISBN978-1-4742-3219-7. Cesarani, David (2016). Final Solution: The Fate of the Jews 1933–1949. St. Martin's Press. ISBN978-0-230-76891-8. Hayes, Peter (2015). How Was It Possible?: A Holocaust Reader. University of Nebraska Press. ISBN978-0-8032-7491-4. Hayes, Peter; Roth, John K. (2010). "Introduction". The Oxford Handbook of Holocaust Studies. Oxford University Press. pp. 1–20. ISBN978-0-19-921186-9. Stone, Dan (2010). Histories of the Holocaust. Oxford University Press. ISBN978-0-19-956679-2. Bloxham, Donald (2009). The Final Solution: A Genocide. Oxford University Press. ISBN978-0-19-955034-0. Niewyk, Donald L.; Nicosia, Francis R. (2000). The Columbia Guide to the Holocaust. Columbia University Press. ISBN978-0-231-52878-8.
King 2023, pp. 26–27, "Rather than one big thing, the Holocaust might now be described as an array of event categories. In Christopher Browning’s terms, the Holocaust involved three separate “clusters of genocidal projects”: euthanasia and “racial purification” directed against the disabled and Sinti and Roma (at the time referred to collectively as “Gypsies”) within the Third Reich; the eradication of Slavic populations living in countries east of Germany; and the Final Solution proper—that is, the attempted mass murder of every Jew residing anywhere within Germany’s sphere of influence (Browning 2010, 407). (The list of persecuted categories—people targeted by the Nazis in ways short of genocide—would of course be longer.)";
Engel 2021, p. 6, "Echoing this view, some have contended that the expression ‘the Holocaust’ ought to refer not only to the encounter between the Third Reich and the Jews but also to ‘the horrors that Poles, other Slavs, and Gypsies endured at the hands of the Nazis’ (Lukas, 1986: 220). Others have extended the term to encompass the Third Reich’s treatment of homosexuals, the mentally ill or infrm, and Jehovah’s Witnesses, speaking of 11 or 12 million victims of the Holocaust, half of whom were Jews. Still others have employed the word ‘holocaust’ also when referring to cases of mass murder not perpetrated by the Third Reich.";
Kay 2021, pp. 1–2, "For perhaps the first time, all major victim groups where the death tolls reached at least into the tens of thousands will be considered together: Jewish and non-Jewish ... it makes a great deal of sense to consider the different strands of Nazi mass killing together rather than in isolation from one another. This of course means going against the grain of most scholarship on the subject by examining the genocide of the European Jews alongside other Nazi mass-murder campaigns.";
Gerlach 2016, pp. 14–15, "There are a number of words I will try to avoid because of the serious misconceptions they might lead to. The terms ‘Holocaust’ and ‘Shoah’ are not useful since neither has any analytical value. ‘Holocaust’ (derived from the Greek holókauton, or burned sacrifice) has a religious connotation unbefitting of the event it is supposed to refer to, and users of this term may mean by it either the persecution and murder of Jews alone, or Nazi German violence against any group more generally ... Importantly, ‘Holocaust’ and ‘Shoah’ have also been criticized as 'teleological and anachronistic' terms that convey a retrospective view that makes complex processes appear 'as a single event.'";
Niewyk & Nicosia 2000, p. 51, "The authors of this volume have adopted the third approach to a working definition: The Holocaust—that is, Nazi genocide—was the systematic, state-sponsored murder of entire groups determined by heredity. This applied to Jews, Gypsies, and the handicapped. This section also makes it clear that other definitions are defended by scholars who deserve a respectful hearing." King, Charles (2023). "Can – or Should – There Be a Political Science of the Holocaust?". In Kopstein, Jeffrey S. (ed.). Politics, Violence, Memory: The New Social Science of the Holocaust. Cornell University Press. ISBN978-1-5017-6676-3. Engel, David (2021). The Holocaust: The Third Reich and the Jews. Routledge. ISBN978-0-429-77837-7. Kay, Alex J. (2021). Empire of Destruction: A History of Nazi Mass Killing. Yale University Press. ISBN978-0-300-26253-7. Gerlach, Christian (2016). The Extermination of the European Jews. Cambridge University Press. ISBN978-0-521-70689-6. Niewyk, Donald L.; Nicosia, Francis R. (2000). The Columbia Guide to the Holocaust. Columbia University Press. ISBN978-0-231-52878-8.
Bartov 2023a, pp. 18–19, "Much of this debate curiously boils down to a very specific historical question, namely, did the Nazis target the Jews for genocide in a manner that was essentially different from their treatment of any other group under their rule? [...] There can be little doubt that the Jews played a singular role in the Nazi imaginaire and that German Jewish policies distinguished them within the Nazi universe of murder and fantasy; but other groups clearly have been similarly targeted in other genocides [...] 'the extent of the ‘final solution’ was ... shaped by an antisemitism that was colored by a different element over and above the racism and ethno-nationalism that explains the murder of other groups by Nazi Germany—that element being the view of ‘the Jews’ as an implacable, collective world enemy.' To be sure, this makes the Holocaust unique only within the context of the Nazi empire ...";
Smith 2023, p. 36, "The Holocaust is particular to Jews and yet has had increasing relevance for those who do not identify as Jewish. ... All Jews everywhere were to be murdered because of their racial heritage was 'put into state policy' on January 20, 1942 at the Wannsee conference (Bazyler 2017, 29). Witness to the genocide of the Jews is a uniquely Jewish experience, because only Jews were targeted by that policy, even if other groups were targeted for genocide under other policies. The Nazi regime committed genocide against the Roma and Sinti, governed by separate policies. They also committed war crimes against Soviet Prisoners of War under other policies. So too the mass murder of disabled and the mentally ill had their own policies. The Nazis committed multiple genocides and crimes against humanity, at the same time, sometimes in the same place, governed by different laws, policies, and practices. It is not correct to say that there were many victim types during 'the Holocaust,' if by 'the Holocaust' we mean the genocide of the Jews.";
Stone 2023, Introduction: What is the Holocaust?, "This is why the focus here is on the Jews. Roma, the disabled, Soviet POWs, homosexuals and other groups were victims of the Nazis, and it is entirely legitimate to study their fate alongside one another. But using the term 'Holocaust' to encompass all of these groups with the aim of being inclusive and not prioritizing one group’s suffering, actually does a disservice to groups other than Jews. For the Nazis persecuted these groups for different reasons, reasons we fail to appreciate if we collapse them all together.";
Engel 2021, pp. 3 ("This book is about an encounter between two sets of human beings: on one hand, the people who acted on behalf of the German state, its agencies, or its almost 66 million citizens between 30 January 1933 and 8 May 1945; on the other, the more than 9 million Jews ...") and 5 ("Those discoveries about the encounter between the Third Reich and the Jews made that encounter stand out in the minds of many from other instances of Nazi persecution and encouraged observers to assign it its own special name.");
Jackson 2021, pp. 199–200, "The Nazis killed some people almost exclusively due to their supposed genetic inferiority (the mentally and physically handicapped, Slavs, Roma); they killed others almost exclusively due to their perceived cultural decadence (communists, democrats, modernist authors and artists); but only the Jews were indicted on both grounds simultaneously and with equal vigor. ... This is not to say that Roma, communists, and others were not hated and murdered by the Nazis, but it is to note that the Jews were unique in being despised and assaulted in every dimension of their identity, corporeal and psychic.";
Sahlstrom 2021, p. 291, "the established understanding of the Holocaust today as the genocide of six million Jews";
Bartrop 2019, p. 50, "Given this, it must always be remembered that the Holocaust was a premeditated action by the Nazis to permanently eradicate a Jewish presence in Europe. Others—the disabled, Roma, Poles and other Slavs, Jehovah’s Witnesses, homosexuals, dissenting clergy, communists, socialists, “asocials,” and political opponents of all sorts—were also persecuted and in many cases murdered in huge numbers; however, it was the campaign against the Jews that was the ideological “ground zero” for Nazi racial ideology. Others besides Jews were murdered, often on a genocidal scale, and should be remembered and acknowledged: but it was only the Jews who were all to be killed as part of a calculated policy of genocide.";
Beorn 2018, p. 4, "I will use the term 'Holocaust' to refer mainly to the Nazi attempt to murder the Jews of Europe; however, I will also use the more inclusive term 'Nazi genocidal project' to capture the larger murderous vision of which the Jews were such a large part. This includes Sinti/Roma (gypsies), the handicapped, political 'enemies,' Soviet prisoners of war, and—particularly in the East—entire ethnic groups such as the Slavs. One cannot understand the Holocaust in Eastern Europe without placing it in the context of this larger Nazi genocidal project that foresaw murder and demographic engineering on a colossal scale.";
Cesarani 2016, p. xxxix, "This book deals with the fate of the Jews, not of ‘other victims’ of Nazi political repression and racial-biological policies. Several other groups endured social exclusion, incarceration in concentration camps, and mass murder. However, the rationale for the persecution of these groups differed radically from the intentions that underlay anti-Jewish policy. Even though homosexual men and women, Germans of African descent, and the severely mentally and physically disabled were all disparaged in Nazi racial thinking, and depicted as a threat to the strength and purity of the Volk, only the Jews were characterized as an implacable, powerful, global enemy that had to be fought at every turn and finally eliminated.";
Hayes 2015, p. xiii, "This book also reflects another of its editor’s convictions: the Holocaust was National Socialist Germany’s assault on the Jews of Europe. Nazism attacked many groups, but none for the same reason that it attacked the Jews, none with the same urgency, and none to the same extent.";
Hayes & Roth 2010, p. 2, "Other groups—for example, Sinti and Roma, homosexuals, and Slavs—were swept up in the maelstrom of the Holocaust, but not for the same reasons as Jews and not with the same consequences ... In none of these cases, however, was the target group considered dangerous or coherent enough to warrant complete or immediate extirpation. This circumstance constitutes a significant difference from policies pursued toward the Jews, a difference that helps to clarify and define the Holocaust itself.";
Stone 2010, pp. 1–2, "For the purpose of this book, the Holocaust is understood as the genocide of the Jews ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide.";
Bloxham 2009, p. 1, "Between 5,100,000 and 6,200,000 Jews were murdered during the Second World War, an episode the Nazis called the ‘final solution of the Jewish question’. The world today knows it as the Holocaust.";
Niewyk & Nicosia 2000, pp. 45 ("The Holocaust is commonly defined as the mass murder of more than 5,000,000 Jews by the Germans during World War II. Not everyone finds this a fully satisfactory definition.") and 51 ("the traditional view that it was the genocide of the Jews alone") Bartov, Omer (2023a). Genocide, the Holocaust and Israel-Palestine: First-Person History in Times of Crisis. Bloomsbury Publishing. ISBN978-1-350-33234-8. Smith, Stephen D. (2023). The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice. Taylor & Francis. ISBN978-1-000-83062-0. Stone, Dan (2023). The Holocaust: An Unfinished History. Penguin Publishing Group. ISBN978-0-241-38870-9. Engel, David (2021). The Holocaust: The Third Reich and the Jews. Routledge. ISBN978-0-429-77837-7. Jackson, Timothy P. (2021). Mordecai Would Not Bow Down: Anti-Semitism, the Holocaust, and Christian Supersessionism. Oxford University Press. ISBN978-0-19-753807-4. Sahlstrom, Julia (2021). "Recognition, Justice, and Memory: Swedish-Jewish Reactions to the Holocaust and the Major Trials". In Heuman, Johannes; Rudberg, Pontus (eds.). Early Holocaust Memory in Sweden: Archives, Testimonies and Reflections. The Holocaust and its Contexts. Springer International Publishing. pp. 287–313. doi:10.1007/978-3-030-55532-0_11. ISBN978-3-030-55532-0. S2CID229432191. Retrieved 28 January 2024. Bartrop, Paul R. (2019). The Holocaust: The Basics. Routledge. ISBN978-1-351-32989-7. Beorn, Waitman Wade (2018). The Holocaust in Eastern Europe: At the Epicenter of the Final Solution. Bloomsbury Academic. ISBN978-1-4742-3219-7. Cesarani, David (2016). Final Solution: The Fate of the Jews 1933–1949. St. Martin's Press. ISBN978-0-230-76891-8. Hayes, Peter (2015). How Was It Possible?: A Holocaust Reader. University of Nebraska Press. ISBN978-0-8032-7491-4. Hayes, Peter; Roth, John K. (2010). "Introduction". The Oxford Handbook of Holocaust Studies. Oxford University Press. pp. 1–20. ISBN978-0-19-921186-9. Stone, Dan (2010). Histories of the Holocaust. Oxford University Press. ISBN978-0-19-956679-2. Bloxham, Donald (2009). The Final Solution: A Genocide. Oxford University Press. ISBN978-0-19-955034-0. Niewyk, Donald L.; Nicosia, Francis R. (2000). The Columbia Guide to the Holocaust. Columbia University Press. ISBN978-0-231-52878-8.
Stone 2020, pp. 61, 65. Stone, Dan (2020). "Ideologies of Race: The Construction and Suppression of Otherness in Nazi Germany". A Companion to the Holocaust. Wiley: 59–74. doi:10.1002/9781118970492.ch3.
Stone 2020, pp. 62–63, 65. Stone, Dan (2020). "Ideologies of Race: The Construction and Suppression of Otherness in Nazi Germany". A Companion to the Holocaust. Wiley: 59–74. doi:10.1002/9781118970492.ch3.
Stone 2020, p. 66. Stone, Dan (2020). "Ideologies of Race: The Construction and Suppression of Otherness in Nazi Germany". A Companion to the Holocaust. Wiley: 59–74. doi:10.1002/9781118970492.ch3.
Stone 2020, p. 67. Stone, Dan (2020). "Ideologies of Race: The Construction and Suppression of Otherness in Nazi Germany". A Companion to the Holocaust. Wiley: 59–74. doi:10.1002/9781118970492.ch3.
Stone 2020, p. 65. Stone, Dan (2020). "Ideologies of Race: The Construction and Suppression of Otherness in Nazi Germany". A Companion to the Holocaust. Wiley: 59–74. doi:10.1002/9781118970492.ch3.
Burzlaff 2020, p. 1055. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Burzlaff 2020, pp. 1064, 1066. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Burzlaff 2020, p. 1067. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Burzlaff 2020, p. 1064. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Burzlaff 2020, p. 1066. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Burzlaff 2020, pp. 1065, 1075. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Burzlaff 2020, p. 1074. Burzlaff, Jan (2020). "Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe". The Historical Journal. 63 (4): 1054–1077. doi:10.1017/S0018246X19000566.
Stone 2020, p. 69. Stone, Dan (2020). "Ideologies of Race: The Construction and Suppression of Otherness in Nazi Germany". A Companion to the Holocaust. Wiley: 59–74. doi:10.1002/9781118970492.ch3.
Ostrowska, Joanna; Zaremba, Marcin (30 May 2009). "Do burdelu, marsz!" [To the brothel, march!]. Polityka (in Polish). Vol. 22, no. 2707. pp. 70–72. Archived from the original on 5 December 2010.
Bartov 2023a, pp. 18–19, "Much of this debate curiously boils down to a very specific historical question, namely, did the Nazis target the Jews for genocide in a manner that was essentially different from their treatment of any other group under their rule? [...] There can be little doubt that the Jews played a singular role in the Nazi imaginaire and that German Jewish policies distinguished them within the Nazi universe of murder and fantasy; but other groups clearly have been similarly targeted in other genocides [...] 'the extent of the ‘final solution’ was ... shaped by an antisemitism that was colored by a different element over and above the racism and ethno-nationalism that explains the murder of other groups by Nazi Germany—that element being the view of ‘the Jews’ as an implacable, collective world enemy.' To be sure, this makes the Holocaust unique only within the context of the Nazi empire ...";
Smith 2023, p. 36, "The Holocaust is particular to Jews and yet has had increasing relevance for those who do not identify as Jewish. ... All Jews everywhere were to be murdered because of their racial heritage was 'put into state policy' on January 20, 1942 at the Wannsee conference (Bazyler 2017, 29). Witness to the genocide of the Jews is a uniquely Jewish experience, because only Jews were targeted by that policy, even if other groups were targeted for genocide under other policies. The Nazi regime committed genocide against the Roma and Sinti, governed by separate policies. They also committed war crimes against Soviet Prisoners of War under other policies. So too the mass murder of disabled and the mentally ill had their own policies. The Nazis committed multiple genocides and crimes against humanity, at the same time, sometimes in the same place, governed by different laws, policies, and practices. It is not correct to say that there were many victim types during 'the Holocaust,' if by 'the Holocaust' we mean the genocide of the Jews.";
Stone 2023, Introduction: What is the Holocaust?, "This is why the focus here is on the Jews. Roma, the disabled, Soviet POWs, homosexuals and other groups were victims of the Nazis, and it is entirely legitimate to study their fate alongside one another. But using the term 'Holocaust' to encompass all of these groups with the aim of being inclusive and not prioritizing one group’s suffering, actually does a disservice to groups other than Jews. For the Nazis persecuted these groups for different reasons, reasons we fail to appreciate if we collapse them all together.";
Engel 2021, pp. 3 ("This book is about an encounter between two sets of human beings: on one hand, the people who acted on behalf of the German state, its agencies, or its almost 66 million citizens between 30 January 1933 and 8 May 1945; on the other, the more than 9 million Jews ...") and 5 ("Those discoveries about the encounter between the Third Reich and the Jews made that encounter stand out in the minds of many from other instances of Nazi persecution and encouraged observers to assign it its own special name.");
Jackson 2021, pp. 199–200, "The Nazis killed some people almost exclusively due to their supposed genetic inferiority (the mentally and physically handicapped, Slavs, Roma); they killed others almost exclusively due to their perceived cultural decadence (communists, democrats, modernist authors and artists); but only the Jews were indicted on both grounds simultaneously and with equal vigor. ... This is not to say that Roma, communists, and others were not hated and murdered by the Nazis, but it is to note that the Jews were unique in being despised and assaulted in every dimension of their identity, corporeal and psychic.";
Sahlstrom 2021, p. 291, "the established understanding of the Holocaust today as the genocide of six million Jews";
Bartrop 2019, p. 50, "Given this, it must always be remembered that the Holocaust was a premeditated action by the Nazis to permanently eradicate a Jewish presence in Europe. Others—the disabled, Roma, Poles and other Slavs, Jehovah’s Witnesses, homosexuals, dissenting clergy, communists, socialists, “asocials,” and political opponents of all sorts—were also persecuted and in many cases murdered in huge numbers; however, it was the campaign against the Jews that was the ideological “ground zero” for Nazi racial ideology. Others besides Jews were murdered, often on a genocidal scale, and should be remembered and acknowledged: but it was only the Jews who were all to be killed as part of a calculated policy of genocide.";
Beorn 2018, p. 4, "I will use the term 'Holocaust' to refer mainly to the Nazi attempt to murder the Jews of Europe; however, I will also use the more inclusive term 'Nazi genocidal project' to capture the larger murderous vision of which the Jews were such a large part. This includes Sinti/Roma (gypsies), the handicapped, political 'enemies,' Soviet prisoners of war, and—particularly in the East—entire ethnic groups such as the Slavs. One cannot understand the Holocaust in Eastern Europe without placing it in the context of this larger Nazi genocidal project that foresaw murder and demographic engineering on a colossal scale.";
Cesarani 2016, p. xxxix, "This book deals with the fate of the Jews, not of ‘other victims’ of Nazi political repression and racial-biological policies. Several other groups endured social exclusion, incarceration in concentration camps, and mass murder. However, the rationale for the persecution of these groups differed radically from the intentions that underlay anti-Jewish policy. Even though homosexual men and women, Germans of African descent, and the severely mentally and physically disabled were all disparaged in Nazi racial thinking, and depicted as a threat to the strength and purity of the Volk, only the Jews were characterized as an implacable, powerful, global enemy that had to be fought at every turn and finally eliminated.";
Hayes 2015, p. xiii, "This book also reflects another of its editor’s convictions: the Holocaust was National Socialist Germany’s assault on the Jews of Europe. Nazism attacked many groups, but none for the same reason that it attacked the Jews, none with the same urgency, and none to the same extent.";
Hayes & Roth 2010, p. 2, "Other groups—for example, Sinti and Roma, homosexuals, and Slavs—were swept up in the maelstrom of the Holocaust, but not for the same reasons as Jews and not with the same consequences ... In none of these cases, however, was the target group considered dangerous or coherent enough to warrant complete or immediate extirpation. This circumstance constitutes a significant difference from policies pursued toward the Jews, a difference that helps to clarify and define the Holocaust itself.";
Stone 2010, pp. 1–2, "For the purpose of this book, the Holocaust is understood as the genocide of the Jews ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide.";
Bloxham 2009, p. 1, "Between 5,100,000 and 6,200,000 Jews were murdered during the Second World War, an episode the Nazis called the ‘final solution of the Jewish question’. The world today knows it as the Holocaust.";
Niewyk & Nicosia 2000, pp. 45 ("The Holocaust is commonly defined as the mass murder of more than 5,000,000 Jews by the Germans during World War II. Not everyone finds this a fully satisfactory definition.") and 51 ("the traditional view that it was the genocide of the Jews alone") Bartov, Omer (2023a). Genocide, the Holocaust and Israel-Palestine: First-Person History in Times of Crisis. Bloomsbury Publishing. ISBN978-1-350-33234-8. Smith, Stephen D. (2023). The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice. Taylor & Francis. ISBN978-1-000-83062-0. Stone, Dan (2023). The Holocaust: An Unfinished History. Penguin Publishing Group. ISBN978-0-241-38870-9. Engel, David (2021). The Holocaust: The Third Reich and the Jews. Routledge. ISBN978-0-429-77837-7. Jackson, Timothy P. (2021). Mordecai Would Not Bow Down: Anti-Semitism, the Holocaust, and Christian Supersessionism. Oxford University Press. ISBN978-0-19-753807-4. Sahlstrom, Julia (2021). "Recognition, Justice, and Memory: Swedish-Jewish Reactions to the Holocaust and the Major Trials". In Heuman, Johannes; Rudberg, Pontus (eds.). Early Holocaust Memory in Sweden: Archives, Testimonies and Reflections. The Holocaust and its Contexts. Springer International Publishing. pp. 287–313. doi:10.1007/978-3-030-55532-0_11. ISBN978-3-030-55532-0. S2CID229432191. Retrieved 28 January 2024. Bartrop, Paul R. (2019). The Holocaust: The Basics. Routledge. ISBN978-1-351-32989-7. Beorn, Waitman Wade (2018). The Holocaust in Eastern Europe: At the Epicenter of the Final Solution. Bloomsbury Academic. ISBN978-1-4742-3219-7. Cesarani, David (2016). Final Solution: The Fate of the Jews 1933–1949. St. Martin's Press. ISBN978-0-230-76891-8. Hayes, Peter (2015). How Was It Possible?: A Holocaust Reader. University of Nebraska Press. ISBN978-0-8032-7491-4. Hayes, Peter; Roth, John K. (2010). "Introduction". The Oxford Handbook of Holocaust Studies. Oxford University Press. pp. 1–20. ISBN978-0-19-921186-9. Stone, Dan (2010). Histories of the Holocaust. Oxford University Press. ISBN978-0-19-956679-2. Bloxham, Donald (2009). The Final Solution: A Genocide. Oxford University Press. ISBN978-0-19-955034-0. Niewyk, Donald L.; Nicosia, Francis R. (2000). The Columbia Guide to the Holocaust. Columbia University Press. ISBN978-0-231-52878-8.
Ostrowska, Joanna; Zaremba, Marcin (30 May 2009). "Do burdelu, marsz!" [To the brothel, march!]. Polityka (in Polish). Vol. 22, no. 2707. pp. 70–72. Archived from the original on 5 December 2010.
