Theistic evolution (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Theistic evolution" in English language version.
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adnanibrahim.net (Global: low place; English: low place)
- "The Evolution Series Episode 1". الدكتور عدنان إبراهيم Dr Adnan Ibrahim (in Arabic). 2015-12-23. Retrieved 2021-05-06.
adsabs.harvard.edu (Global: 14th place; English: 9th place)
ui.adsabs.harvard.edu
- "Building bridges". Nature. 442 (7099): 110. 2006. Bibcode:2006Natur.442Q.110.. doi:10.1038/442110a. PMID 16837980.
- Dajani, Rana (2015-04-23). "Why I teach evolution to Muslim students". Nature News. 520 (7548): 409. Bibcode:2015Natur.520..409D. doi:10.1038/520409a. PMID 25903591.
answersingenesis.org (Global: low place; English: low place)
- "Do Species Change?". Answers in Genesis.
- Chapter 3: Couldn't God Have Used Evolution? Ham, Ken (2006). The New Answers Book: Over 25 Questions on Creation / Evolution and the Bible . Master Books. ISBN 978-0890515099
archive.org (Global: 6th place; English: 6th place)
- Collins, Francis S. (2007). The Language of God. New York: Free Press. p. 200. ISBN 9781416542742.
- Bowler 2003, pp. 108–109, 113–118, 133–134. Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press. ISBN 978-0-520-23693-6.
- Bowler 2003, pp. 120–134. Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press. ISBN 978-0-520-23693-6.
- Larson 2004, pp. 42–46. Larson, Edward J. (2004). Evolution: The Remarkable History of Scientific Theory. Modern Library. ISBN 978-0-679-64288-6.
- Bowler 2003, pp. 125–126, 139. Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press. ISBN 978-0-520-23693-6.
- Bowler 2003, pp. 203–205. Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press. ISBN 978-0-520-23693-6.
- Bowler 2003, pp. 186, 204. Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press. ISBN 978-0-520-23693-6.
- Bowler 2003, pp. 204–207. Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press. ISBN 978-0-520-23693-6.
- Larson 2004, pp. 125–128 Larson, Edward J. (2004). Evolution: The Remarkable History of Scientific Theory. Modern Library. ISBN 978-0-679-64288-6.
- Gray, Asa (1876). Essays and Reviews Pertaining to Darwinism. Appleton. doi:10.5962/bhl.title.19483.
asa3.org (Global: low place; English: low place)
- On the Origins of New Forms of Life, A new Theory, by Eugene M. McCarthy.
bartleby.com (Global: 1,965th place; English: 1,869th place)
- For example, the Catholic theologian Thomas Aquinas attributed "soul" (anima) to all organisms but taught that only human souls are immortal. See: Peter Eardley and Carl Still, Aquinas: A Guide for the Perplexed (London: Continuum, 2010), pp. 34–35. In contrast, Dharmic religions (Buddhism, Hinduism, Jainism) teach that all biological organisms have souls which pass from one life to another in the Transmigration of souls. See "Soul" Archived July 9, 2008, at the Wayback Machine, The Columbia Encyclopedia, Sixth Edition. 2001–07. Retrieved 12 November 2008.
bbc.com (Global: 26th place; English: 23rd place)
- "Darwin'den 1000 yıl önce evrim fikrini ortaya atan Müslüman: Basralı El Cahiz". BBC News Türkçe (in Turkish). Retrieved 2021-05-06.
biologos.org (Global: low place; English: low place)
- Denis O. Lamoureux (2003). "Evolutionary Creation: A Christian Approach to Evolution" (PDF). University of Alberta. Retrieved 25 April 2012.
The most important word in the term evolutionary creation is the noun "creation". These Christian evolutionists are first and foremost thoroughly committed and unapologetic creationists. They believe that the world is a creation that is absolutely dependent for every instant of its existence on the will and grace of the Creator. The qualifying word in this category is the adjective "evolutionary", indicating simply the method through which the Lord made the cosmos and living organisms. This view of origins is often referred to as "theistic evolution". However, such a word arrangement places the process of evolution as the primary term, and makes the Creator secondary as merely a qualifying adjective.
- "What is Evolutionary Creation?". BioLogos. February 6, 2024.
books.google.com (Global: 3rd place; English: 3rd place)
- Scott, E.C. (2009). Evolution Vs. Creationism: An Introduction. ISSR library (in Italian). University of California Press. p. 69. ISBN 978-0-520-26187-7. Retrieved 2 August 2022.
- Compare: Numbers 1993, p. 36 Numbers, Ronald L. (1993) [1992]. The Creationists: The Evolution of Scientific Creationism. University of California Press. ISBN 9780520083936.
- Compare: Garner, Paul A. (2009). "1: Evolving Christian Views of Species". In Wood, Todd Charles; Garner, Paul A. (eds.). Genesis Kinds: Creationism and the Origin of Species. Center for Origins Research Issues in Creation. Vol. 5. Eugene, Oregon: Wipf and Stock. p. 16. ISBN 9781606084908.
In his Disquisitio de Sexu Plantarum (1756), Linnaeus had argued that the genera were the original units of creation and that the species within them had originated by subsequent hybridization. In 1766, he dropped his famous maxim about the permanance of species from the final edition of the Systema Naturae. Glass (1959b, p. 151) summarizes his mature views this way: 'In the end he believed in the evolution of the smaller systematic categories, of the species as he knew species, and maybe of the genera. But the original Creation was still that of a multitude of forms, distinct then and forever.'
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Compare:
Darwin, Charles (1859). On the Origin of Species by Means of Natural Selection. Landmarks of science (5 ed.). New York: D. Appleton and Company (published 1860). pp. 431–432. Retrieved 9 December 2018.
Page 420, fifteen lines from top, after 'deceitful guide,' [...] omit whole remainder of paragraph, and insert, instead, as follows: Nevertheless, all living things have much in common; in their chemical composition, their germinal vesicles, their cellular structure, and their laws of growth and reproduction. We see this even in so trifling a circumstance as that the same poison often similarly affects plants and animals; or that the poison secreted by the gall-fly produces monstrous growths on the wild rose or oak-tree. [...] Therefore I should infer that probably all organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed by the Creator.
- Good Words (1862), Volume 3. p. 170.
- Rahner 1975, pp. 484–488. Rahner, Karl (1975). Encyclopedia of Theology: A Concise Sacramentum Mundi. Continuum International Publishing Group. ISBN 978-0-8601-2006-3.
- Artigas, Glick & Martínez 2006, pp. 19, 23, 24, 35, etc.. Artigas, Mariano; Glick, Thomas F.; Martínez, Rafael A. (2006). Negotiating Darwin: the Vatican confronts evolution, 1877–1902. Baltimore: Johns Hopkins University Press. ISBN 9780801883897.
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Compare: Küng, Hans; Bowden, John (2008). The Beginning of All Things: Science and Religion. Wm. B. Eerdmans Publishing. pp. 94–95. ISBN 9780802863591. Retrieved 2015-06-15.
Meanwhile, theology had withdrawn from asserting the direct creation of the whole world by God: first to the direct creation of the human body (not from the animal world); then to that of the human soul (in contrast to the human body). Finally – it seems today – a direct intervention in the development of the world and human beings is dispensed with altogether. The English philosopher Antony Flew was unfortunately right when he stated that through this constantly repeated strategy of protection and withdrawal with which we are familiar (and which for long decades kept young Catholics especially from the study of biology 'which endangers the faith'), the hypothesis of God was being 'killed by inches, the death of a thousand qualifications.' [...] Is such an attitude credible belief in God? It isn't surprising that it is increasingly being put in question.
- Dawkins, Richard (1986). The Blind Watchmaker. Longman. p. 316. ISBN 9780582446946.
christianhistoryinstitute.org (Global: low place; English: low place)
- "Wrestling with doubt – Christian History Magazine". Christian History Institute.
darwin-online.org.uk (Global: 3,419th place; English: 2,737th place)
- van Wyhe, John (2007). "Mind the gap: Did Darwin avoid publishing his theory for many years?". Notes and Records of the Royal Society. 61 (2): 181–182. doi:10.1098/rsnr.2006.0171. S2CID 202574857.
- Owen, Richard. 1860. Review of Origin & other works. Edinburgh Review 111: 487–532, p. 500.
- Darwin (1871), The Descent of Man, p. 389
darwinproject.ac.uk (Global: low place; English: 8,142nd place)
- Letter from Charles Darwin to Charles Lyell [10 December 1859], Darwin Correspondence Project, Letter no. 2575", accessed on 10 February 2019,
doi.org (Global: 2nd place; English: 2nd place)
- "Building bridges". Nature. 442 (7099): 110. 2006. Bibcode:2006Natur.442Q.110.. doi:10.1038/442110a. PMID 16837980.
- Lamoureux, Denis O. "Evolutionary Creation: Moving Beyond the Evolution vs Creation Debate" (PDF). Christian Higher Education. 9: 28–48. doi:10.1080/15363750903018231. S2CID 17953449 – via ualberta.ca.
- see also Scott (1997), p. 271 for another definition Scott, Eugenie C. (1997). "Antievolution and Creationism in the United States". Annual Review of Anthropology. 26: 263–289. doi:10.1146/annurev.anthro.26.1.263. JSTOR 2952523.
- Klapwijk, Jacob (2012). "Nothing in Evolutionary Theory Makes Sense Except in the Light of Creation" (PDF). Philosophia Reformata. 77 (1): 57–77. doi:10.1163/22116117-90000522. JSTOR 24710031. Archived from the original on 5 August 2021.
The theory of evolution only makes sense in the light of creation, for creation is a force that drives all of temporal history [...]The short summary [of 'theistic evolution'] often is: God creates through evolution.[...]Thus I see "Creation through evolution" as a groundless statement. First of all, it contradicts the Biblical witness in Genesis of a completed creation.
- van Wyhe, John (2007). "Mind the gap: Did Darwin avoid publishing his theory for many years?". Notes and Records of the Royal Society. 61 (2): 181–182. doi:10.1098/rsnr.2006.0171. S2CID 202574857.
- Miller, J. D.; Scott, E. C.; Okamoto, S. (2006). "Science Communication: Public Acceptance of Evolution". Science. 313 (5788): 765–6. doi:10.1126/science.1126746. PMID 16902112. S2CID 152990938.
- Devine, Philip E. (2008). "Creation and Evolution". Religious Studies. 32 (3): 325. doi:10.1017/S0034412500024380. S2CID 170207377.
- Including the Catholic Church, see Rahner, section "Hominization" by Karl Rahner in entry on "Evolution", 484–485; Scott (1997), pp. 271–272. Note that "special creation of man" in Catholic references is a far more restricted concept than "special creation" (q.v.) in typical Creationist usage. Scott, Eugenie C. (1997). "Antievolution and Creationism in the United States". Annual Review of Anthropology. 26: 263–289. doi:10.1146/annurev.anthro.26.1.263. JSTOR 2952523.
- Dajani, Rana (2015-04-23). "Why I teach evolution to Muslim students". Nature News. 520 (7548): 409. Bibcode:2015Natur.520..409D. doi:10.1038/520409a. PMID 25903591.
- Gray, Asa (1876). Essays and Reviews Pertaining to Darwinism. Appleton. doi:10.5962/bhl.title.19483.
en.wikisource.org (Global: 82nd place; English: 41st place)
Geological Evidences of the Antiquity of Man. 1 vol. 1st edition, Feb. 1863 (John Murray, London)
ewtn.com (Global: 3,893rd place; English: 2,680th place)
- Pope John Paul II, 3 October 1981 to the Pontifical Academy of Science, "Cosmology and Fundamental Physics"
files.wordpress.com (Global: 965th place; English: 868th place)
plorenzano.files.wordpress.com
- Pablo Lorenzano. "An Analysis of the Work of Joseph Gottlieb Kölreuter and its Relation to Gregor Mendel's Work" (PDF). Plorenzano.files.wordpress.com. Retrieved 2015-08-11.
huffingtonpost.com (Global: 212th place; English: 141st place)
- Guessoum, Nidhal (2012-01-04). "Does Islam Forbid Even Studying Evolution?". Huffington Post. Retrieved 2017-11-16.
inters.org (Global: low place; English: low place)
- Newman, John Henry (22 May 1868). "John Henry Newman to J. Walker of Scarborough on Darwin's Theory of Evolution". In Dessain, C.S.; Gornall, T. (eds.). The Letters and Diaries of John Henry Newman. Vol. XXIV. Oxford: Clarendon Press (published 1973). pp. 77–78.
jashow.org (Global: low place; English: low place)
- The Serious Consequences of Theistic Evolution Archived 2015-01-05 at the Wayback Machine (excerpted from The Occult Invasion by Dave Hunt)
jstor.org (Global: 23rd place; English: 15th place)
- Stipe, Claude E., "Scientific Creationism and Evangelical Christianity", American Anthropologist, New Series, Vol. 87, No. 1 (Mar., 1985), p. 149, Wiley on behalf of the American Anthropological Association, JSTOR 677678
- see also Scott (1997), p. 271 for another definition Scott, Eugenie C. (1997). "Antievolution and Creationism in the United States". Annual Review of Anthropology. 26: 263–289. doi:10.1146/annurev.anthro.26.1.263. JSTOR 2952523.
- Klapwijk, Jacob (2012). "Nothing in Evolutionary Theory Makes Sense Except in the Light of Creation" (PDF). Philosophia Reformata. 77 (1): 57–77. doi:10.1163/22116117-90000522. JSTOR 24710031. Archived from the original on 5 August 2021.
The theory of evolution only makes sense in the light of creation, for creation is a force that drives all of temporal history [...]The short summary [of 'theistic evolution'] often is: God creates through evolution.[...]Thus I see "Creation through evolution" as a groundless statement. First of all, it contradicts the Biblical witness in Genesis of a completed creation.
- Including the Catholic Church, see Rahner, section "Hominization" by Karl Rahner in entry on "Evolution", 484–485; Scott (1997), pp. 271–272. Note that "special creation of man" in Catholic references is a far more restricted concept than "special creation" (q.v.) in typical Creationist usage. Scott, Eugenie C. (1997). "Antievolution and Creationism in the United States". Annual Review of Anthropology. 26: 263–289. doi:10.1146/annurev.anthro.26.1.263. JSTOR 2952523.
lyellcollection.org (Global: 6,889th place; English: 4,667th place)
sp.lyellcollection.org
- Hallam, A. (1998). "Lyell's views on organic progression, evolution and extinction" (PDF). In Blundell, D. J.; Scott, A. C. (eds.). Lyell: the Past is the Key to the Present. Special Publications. Vol. 143. London: Geological Society. pp. 133–136.
ncse.com (Global: low place; English: low place)
- Eugenie Scott (13 February 2018). "The Creation/Evolution Continuum". NCSE. Retrieved 3 May 2019.
ncse.ngo (Global: low place; English: low place)
- "The Creation/Evolution Continuum". National Center for Science Education. 22 June 2022. Retrieved 26 January 2024.
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nih.gov (Global: 5th place; English: 5th place)
pubmed.ncbi.nlm.nih.gov
- "Building bridges". Nature. 442 (7099): 110. 2006. Bibcode:2006Natur.442Q.110.. doi:10.1038/442110a. PMID 16837980.
- Miller, J. D.; Scott, E. C.; Okamoto, S. (2006). "Science Communication: Public Acceptance of Evolution". Science. 313 (5788): 765–6. doi:10.1126/science.1126746. PMID 16902112. S2CID 152990938.
- Dajani, Rana (2015-04-23). "Why I teach evolution to Muslim students". Nature News. 520 (7548): 409. Bibcode:2015Natur.520..409D. doi:10.1038/520409a. PMID 25903591.
pewforum.org (Global: 1,526th place; English: 1,638th place)
- "The World's Muslims: Religion, Politics and Society" (PDF). Pew Research Center. April 30, 2013.
semanticscholar.org (Global: 15th place; English: 8th place)
api.semanticscholar.org
- Lamoureux, Denis O. "Evolutionary Creation: Moving Beyond the Evolution vs Creation Debate" (PDF). Christian Higher Education. 9: 28–48. doi:10.1080/15363750903018231. S2CID 17953449 – via ualberta.ca.
- van Wyhe, John (2007). "Mind the gap: Did Darwin avoid publishing his theory for many years?". Notes and Records of the Royal Society. 61 (2): 181–182. doi:10.1098/rsnr.2006.0171. S2CID 202574857.
- Miller, J. D.; Scott, E. C.; Okamoto, S. (2006). "Science Communication: Public Acceptance of Evolution". Science. 313 (5788): 765–6. doi:10.1126/science.1126746. PMID 16902112. S2CID 152990938.
- Devine, Philip E. (2008). "Creation and Evolution". Religious Studies. 32 (3): 325. doi:10.1017/S0034412500024380. S2CID 170207377.
strangescience.net (Global: low place; English: low place)
- "Rocky Road: Thomas Hawkins". www.strangescience.net. Retrieved 2019-12-10.
t24.com.tr (Global: 3,490th place; English: 8,833rd place)
- "'Darwin, evrimi Müslümanlar'dan çaldı'". T24 (in Turkish). Retrieved 2021-05-06.
theguardian.com (Global: 16th place; English: 11th place)
- Hameed, Salman (11 January 2013). "Muslim thought on evolution takes a step forward". The Guardian. Retrieved 25 January 2013.
themuslim500.com (Global: low place; English: low place)
- "Islam and Evolution: The Curious Case of David Solomon Jalajel". The Muslim 500. 20 October 2020. Retrieved 2024-04-23.
tiu.edu (Global: low place; English: low place)
henrycenter.tiu.edu
- Jim Stump (13 March 2019). "Defining the Relationship between Evolution and Divine Intervention". Sapientia. Retrieved 5 July 2019.
ualberta.ca (Global: 3,255th place; English: 2,085th place)
sites.ualberta.ca
- Lamoureux, Denis O. "Evolutionary Creation: Moving Beyond the Evolution vs Creation Debate" (PDF). Christian Higher Education. 9: 28–48. doi:10.1080/15363750903018231. S2CID 17953449 – via ualberta.ca.
uwosh.edu (Global: low place; English: low place)
- "An Open Letter Concerning Religion and Science". University of Wisconsin Oshkosh. Archived from the original on 12 March 2005.
victorianweb.org (Global: 4,804th place; English: 3,285th place)
- Campbell, George (1867). The Reign of Law. Strahan.
web.archive.org (Global: 1st place; English: 1st place)
- "An Open Letter Concerning Religion and Science". University of Wisconsin Oshkosh. Archived from the original on 12 March 2005.
- Klapwijk, Jacob (2012). "Nothing in Evolutionary Theory Makes Sense Except in the Light of Creation" (PDF). Philosophia Reformata. 77 (1): 57–77. doi:10.1163/22116117-90000522. JSTOR 24710031. Archived from the original on 5 August 2021.
The theory of evolution only makes sense in the light of creation, for creation is a force that drives all of temporal history [...]The short summary [of 'theistic evolution'] often is: God creates through evolution.[...]Thus I see "Creation through evolution" as a groundless statement. First of all, it contradicts the Biblical witness in Genesis of a completed creation.
- For example, the Catholic theologian Thomas Aquinas attributed "soul" (anima) to all organisms but taught that only human souls are immortal. See: Peter Eardley and Carl Still, Aquinas: A Guide for the Perplexed (London: Continuum, 2010), pp. 34–35. In contrast, Dharmic religions (Buddhism, Hinduism, Jainism) teach that all biological organisms have souls which pass from one life to another in the Transmigration of souls. See "Soul" Archived July 9, 2008, at the Wayback Machine, The Columbia Encyclopedia, Sixth Edition. 2001–07. Retrieved 12 November 2008.
- The Serious Consequences of Theistic Evolution Archived 2015-01-05 at the Wayback Machine (excerpted from The Occult Invasion by Dave Hunt)
yaqeeninstitute.org (Global: low place; English: low place)
- "Dr. David Solomon Jalajel". Yaqeen Institute for Islamic Research. Retrieved 2024-04-23.
zu.ac.ae (Global: low place; English: low place)
- "Dr. Shoaib Ahmed Malik". www.zu.ac.ae. Retrieved 2024-04-23.