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Cameron explains that, since Theodosius's predecessors Constantine, Constantius, and Valens had all been semi-Arians, it fell to the orthodox Theodosius to receive from Christian literary tradition most of the credit for the final triumph of Christianity.[195] Numerous literary sources, both Christian and even pagan, attributed to Theodosius – probably mistakenly, possibly intentionally – initiatives such as the withdrawal of state funding to pagan cults (this measure belongs to Gratian) and the demolition of temples (for which there is no primary evidence in the law codes or archaeology).[196] Theodosius has long been associated with the ending of the Vestal virgins, but twenty-first century scholarship asserts they continued until 415 and suffered no more under Theodosius than they had since Gratian restricted their finances.[197]
Theodosius also probably did not discontinue the ancient Olympic Games, whose last recorded celebration was in 393. Archeological evidence indicates that some games were still held after this date.[198][199]Sofie Remijsen [nl] says there are several reasons to conclude the Olympic games continued after Theodosius I, and came to an end under Theodosius II, by accident, instead. There are two extant scholia on Lucian that connect the end of the games with a fire that burned down the temple of the Olympian Zeus during Theodosius II's reign.[200]: 49
Doležal, Stanislav (2014). "Rethinking a Massacre: What Really Happened in Thessalonica and Milan in 390?". Eirene: Studia Graeca et Latina. 50 (1–2). Czech Academy of Sciences. ISSN0046-1628.