Thomas More (English Wikipedia)

Peter Ackroyd (1998). The Life of Thomas More. Chatto & Windus. p. 244. ISBN 1-85619-711-5. (Chapter 22) ... Already, in these early days of English heresy, he was thinking of the fire. It is a measure of his alarm at the erosion of the traditional order that he should, in this letter, compose a defence of scholastic theology—the same scholasticism which in his younger days he had treated with derision. This was no longer a time for questioning, or innovation, or uncertainty, of any kind. He blamed Luther for the Peasants' Revolt in Germany, and maintained that all its havoc and destruction were the direct result of Luther's challenge to the authority of the Church; under the pretext of 'libertas' Luther preached 'licentia' which had in turn led to rape, sacrilege, bloodshed, fire and ruin. (Online citation here Archived 27 September 2018 at the Wayback Machine)

archive.org

Anne Manning; Edmund Lodge (1852). The Household of Sir Thomas More. C. Scribner. p. xiii. thomas more sentenced hanged, drawn and quartered.
Erasmus, Desiderius (1991). "Letter to Ulrich von Hutten". In Adams, Robert M. (ed.). Utopia. New York: WW Norton & Co. p. 125. ISBN 9780393961454.
More, Thomas (1961). Rogers, Elizabeth Frances (ed.). Selected Letters. New Haven and London: Yale University Press..
Lee, Sidney (1904). Great Englishmen of the Sixteenth Century. London: Archibald Constable, Limited. p. 48.
Bridgett, Thomas Edward (1891). Life and Writings of Sir Thomas More: Lord Chancellor of England and Martyr Under Henry VIII (3 ed.). Burns & Oates. p. 434.
Agnes M. Stewart (1876). The Life and Letters of Sir Thomas More. Burns & Oates. p. 339.
Thomas Edward Bridgett (1891). Life and Writings of Sir Thomas More: Lord Chancellor of England and Martyr Under Henry VIII. Burns & Oates. p. 436. thomas more head buried.

biography.com

"Sir Thomas More". The Biography Channel website. 2014. Retrieved 30 January 2014.

books.google.com

"Sir Thomas More's first wife was instructed 'in learning and every kind of music'; his second wife, in middle age, was induced 'to learn to play apon the gittern, the lute, the clavichord and the recorders.'" Stevens, John (1961). Music & Poetry in the Early Tudor Court. CUP Archive., p 276
Peter Ackroyd (1998). The Life of Thomas More. Chatto & Windus. p. 244. ISBN 1-85619-711-5. (Chapter 22) ... Already, in these early days of English heresy, he was thinking of the fire. It is a measure of his alarm at the erosion of the traditional order that he should, in this letter, compose a defence of scholastic theology—the same scholasticism which in his younger days he had treated with derision. This was no longer a time for questioning, or innovation, or uncertainty, of any kind. He blamed Luther for the Peasants' Revolt in Germany, and maintained that all its havoc and destruction were the direct result of Luther's challenge to the authority of the Church; under the pretext of 'libertas' Luther preached 'licentia' which had in turn led to rape, sacrilege, bloodshed, fire and ruin. (Online citation here Archived 27 September 2018 at the Wayback Machine)
Joanne Paul (2016). Thomas More. John Wiley & Sons. ISBN 978-0-7456-9220-3. Princes were 'driven by necessity' by the 'importune malice of heretics raising rebellions' to set 'sorer and sorer punishments thereunto' (CTA, 956). In other words, the heretics had started it: 'the Catholic Church did never persecute heretics by any temporal pain or any secular power until the heretics began such violence themself' (CTA, 954). More had in mind violent conflicts on the continent, such as the German Peasants' War (1524–5) and the Münster Rebellion (1532–5).^{[page needed]} (CTA=Confutation of Tyndale's Answer)
"...civil chaos will surely follow" (691–93). This prediction seemed to come true very quickly, as More noted in his next polemical work, A dialogue Concerning Heresies. There he argued that the Peasants' Revolt in Germany (1525), the Lutheran mercenaries' sack of Rome (1527), and the growing unrest in England all stemmed from Luther's inflammatory teachings and especially the lure of false freedomWegemer 1996, p. 173 Wegemer, Gerard (1996). Thomas More on Statesmanship. Catholic University of America Press. ISBN 978-0-8132-0836-7.
Scott W. Hahn; David Scott, eds. (2009). Liturgy and Empire: Faith in Exile and Political Theology. Emmaus Road Publishing. p. 73. ISBN 978-1-931018-56-2. I die the king's good servant, but God's first." Footnote 133: "This phrase from Robert Bolt's play 'A Man for All Seasons' ... is an adjustment of More's actual last words: 'I die the king's good servant, and God's first.'
Bloom, Harold; Hobby, Blake (2010). Enslavement Enslavement and Emancipation] and Emancipation. Infobase Publishing. pp. 173–174. ISBN 978-1-60413-441-4. Retrieved 20 January 2015. Moreover, Solzhenitsyn insists that the Soviet system cannot survive without the camps, that Soviet communism requires enslavement and forced labour. " ...foreseen as far back as Thomas More, the great-grandfather of socialism, in his Utopia [, the] labor of zeks was needed for degrading and particularly heavy work, which no one, under socialism, would wish to perform" (Gulag, Vol 3. 578).
King, Margaret L. (2014). Renaissance Humanism: An Anthology of Sources. Hackett Publishing. p. 157. ISBN 978-1-62466-146-4.
More, Sir Thomas (10 December 2018). Delphi Collected Works of Sir Thomas More (Illustrated). Delphi Classics. ISBN 978-1-78877-995-1. Retrieved 28 August 2023.
Wagner, John A.; Walters Schmid, Susan (2011). Encyclopedia of Tudor England. ABC-CLIO. pp. 769–770. ISBN 978-1-59884-299-9.
Mueller & Loewenstein 2002, p. 93, (footnote 36). Mueller, Janel; Loewenstein, David, eds. (2002). The Cambridge History of Early Modern English Literature. Cambridge University Press. ISBN 978-0-521-63156-3.
Hiscock & Wilcox 2017, p. 547. Hiscock, Andrew; Wilcox, Helen, eds. (2017). The Oxford Handbook of Early Modern English Literature and Religion. Oxford: University Press. ISBN 978-0-19-165342-1.
Moynahan 2014. Moynahan, Brian (2014). God's Bestseller: William Tyndale, Thomas More, and the Writing of the English Bible – A Story of Martyrdom and Betrayal. St. Martin's Publishing Group. ISBN 978-1-4668-6650-8.
Henry Ansgar Kelly; Louis W. Karlin; Gerard Wegemer, eds. (2011). Thomas More's Trial by Jury: A Procedural and Legal Review with a Collection of Documents. Boydell & Brewer Ltd. pp. xiv–xvi. ISBN 978-1-84383-629-2.
Tanner, Joseph Robson, ed. (1922). Tudor Constitutional Documents: A. D. 1485–1603. CUP Archive. p. 17. Retrieved 15 June 2021.
Gerard Wegemer (1995). Thomas More: A Portrait of Courage. Scepter Publishers. p. xiv. ISBN 1-889334-12-X.
Thomas More (2010). Utopia. Translated by G.C. Richards, William P. Weaver. Broadview Press. pp. 8–9. ISBN 978-1-4604-0211-5.
Daniel Eppley (2016). Defending Royal Supremacy and Discerning God's Will in Tudor England. Routledge. p. 13. ISBN 978-1-351-94579-0.
George M. Logan, ed. (2011). The Cambridge Companion to Thomas More. Cambridge University Press. p. 116. ISBN 978-1-139-82848-2.
Richard Marius (1999). Thomas More: A Biography. Harvard University Press. p. 406. ISBN 0-674-88525-2.
Maitland, Frederic William (1911). The Constitutional History of England: A Course of Lectures. Cambridge: University Press.
Peter Ackroyd (2012). The Life of Thomas More. Knopf Doubleday Publishing Group. p. 342. ISBN 978-0-307-82301-4.
George M. Logan, ed. (2011). The Cambridge Companion to Thomas More. Cambridge University Press. p. 122. ISBN 978-1-139-82848-2.
Elton, Geoffrey Rudolph (1982). "The Crown". The Tudor constitution: documents and commentary (2nd ed.). Cambridge, Cambridgeshire: Cambridge University Press. p. 7. ISBN 0-521-24506-0. OCLC 7876927. Retrieved 24 July 2009.
Gerard Wegemer; Stephen W. Smith, eds. (2004). A Thomas More Source Book. The Catholic University of America Press. p. 305. ISBN 0-8132-1376-2.
Lawrence Wilde (2016). Thomas More's Utopia: Arguing for Social Justice. Routledge. pp. 112–113. ISBN 978-1-317-28137-5.
G. R. Elton (1985). Policy and Police: The Enforcement of the Reformation in the Age of Thomas Cromwell. CUP Archive. p. 223. ISBN 0-521-31309-0.
The Twentieth Century, Volume 30, Nineteenth Century and After, 1891, p. 556
John A. Wagner (2015). Voices of the Reformation: Contemporary Accounts of Daily Life. ABC-CLIO. p. 170. ISBN 978-1-61069-680-7.
Henry Ansgar Kelly; Louis W. Karlin; Gerard Wegemer, eds. (2011). Thomas More's Trial by Jury: A Procedural and Legal Review with a Collection of Documents. Boydell & Brewer Ltd. p. 22. ISBN 978-1-84383-629-2.
MacFarlane, Charles; Thomson, Thomas (1876). The comprehensive history of England, from the earliest period to the suppression of the Sepoy revolt. Blackie and Son. p. 798.
Elizabeth M. Knowles, ed. (1999). The Oxford Dictionary of Quotations. Oxford University Press. p. 531. ISBN 0-19-860173-5.
Kerry McCarthy (2008). Liturgy and Contemplation in Byrd's Gradualia. Routledge. p. 61. ISBN 978-1-135-86564-1.
Wordsworth 1810, pp. 222–223. Wordsworth, Christopher (1810). Ecclesiastical Biography, Or, Lives of Eminent Men Connected with the History of Religion in England. Vol. 2. London: Rivingtons.
Spencer J. Weinreich, ed. (2017). Pedro de Ribadeneyra's 'Ecclesiastical History of the Schism of the Kingdom of England'. BRILL. p. 238. ISBN 978-90-04-32396-4.
A Collection of the most remarkable Trials of persons for High-Treason, Murder, Heresy ... Vol. IV. London: T. Read. 1736. p. 94.
W. Jos Walter (1840). Sir Thomas More His Life and Times: Illustrated from His Own Writings and from Contemporary Documents. London: Charles Dolman. p. 353.
"The Head of Simon Sudbury". Journal of the British Archaeological Association. 1. British Archaeological Association: 142–144. 1895.
Doyne Courtenay Bell (1877). Notices of the Historic Persons Buried in the Chapel of St. Peter Ad Vincula: In the Tower of London. J. Murray. pp. 88–91.
David Hilliam (2010). Little Book of Dorset. History Press. ISBN 978-0-7524-6265-3.^{[page needed]}
Anne Vail (2004). Shrines of Our Lady in England. Gracewing Publishing. p. 42. ISBN 0-85244-603-9.
Wegemer 1996, p. 218. Wegemer, Gerard (1996). Thomas More on Statesmanship. Catholic University of America Press. ISBN 978-0-8132-0836-7.
O'Donovan, Louis (5 November 2019). The Defence of the Seven Sacraments. Dalcassian Publishing Company. ISBN 978-1-5380-9202-6.
John Vidmar (2005). The Catholic Church Through the Ages: A History. Paulist Press. p. 184. ISBN 0-8091-4234-1.
Stephen Greenblatt (2012). Learning to Curse: Essays in Early Modern Culture. Routledge. p. 95. ISBN 978-1-136-77420-1.
Daniel J. Boorstin (1999). The Seekers: The Story of Man's Continuing Quest to Understand His World. Random House Digital, Inc. p. 154. ISBN 978-0-375-70475-8.
Chesterton, G. K. (9 November 2021). The Well and the Shallows. Good Press.
Wood, James (2010). The Broken Estate: Essays on Literature and Belief. New York: Picador. p. 15. ISBN 978-0-312-42956-0.
Guy, John Alexander (2000). Thomas More. Arnold. pp. 95–96. ISBN 978-0-340-73139-0.
Chen, Chapman (2011). Pekka Kujamäki (ed.). "Postcolonial Hong Kong Drama Translation" in "Beyond Borders: Translations Moving Languages, Literatures and Cultures". Volume 39 of TransÜD. Arbeiten zur Theorie und Praxis des Übersetzens und Dolmetschens. Frank & Timme GmbH, Berlin. pp. 47–54. ISBN 978-3-86596-356-7. Retrieved 8 January 2015.

britannica.com

Quoted in Britannica – The Online Encyclopedia, article: Sir Thomas More

british-history.ac.uk

Norman, Philip; Caroe, W. D. (1908). Survey of London Monograph 9, Crosby Place. London: Committee for the Survey of the Memorials of Greater London. pp. 15–32. OCLC 644450239. From the[…] indentures between More and the executors of Sir John Rest[…]More paid to the said executors…£150, and the date was June 1st, 1523.
"Letters and Papers, Foreign and Domestic, Henry VIII, Volume 8, January–July 1535". British History Online. University of London. Retrieved 26 June 2022. This is a translation from the archives of Michel de Castelnau, a later French ambassador to England, of an anonymous French eyewitness: Wegemer, Smith (2004), page 357, provides the original text in French: "[...]qu'il mouroit son bon serviteur et de Dieu premièrement.".

byu.edu

rsc.byu.edu

"Words "Fitly Spoken": Tyndale's English Translation of the Bible | Religious Studies Center". rsc.byu.edu. Retrieved 30 July 2023.

catholicculture.org

Kenny, Jack (2011). "A Man of Enduring Conscience". Resource Center. Catholic Culture via Trinity Communications.

catholiceducation.org

Cited in Marvin O'Connell, "A Man for all Seasons: an Historian's Demur," Catholic Dossier 8 no. 2 (March–April 2002): 16–19 online Archived 12 May 2008 at the Wayback Machine

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"Holy Days". Worship – The Calendar. Church of England. 2011. Archived from the original on 25 December 2018. Retrieved 20 April 2011.
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dioceseofshrewsbury.org

"Hair-shirt worn by St Thomas More is enshrined for public veneration for possibly the first time". Diocese of Shrewsbury. Archived from the original on 2 April 2019. Retrieved 31 March 2022.

doi.org

"More held that the experience of friendship is a partial anticipation of the secure friendship of heaven, where we may hope that all will "be merry together"-not just our friends in this life but our enemies too." McEvoy, James (2006). "The Theory of Friendship in Erasmus and Thomas More". American Catholic Philosophical Quarterly. 80 (2): 227–252. doi:10.5840/acpq200680243.
The intertwining of sedition and heresy can be seen in Henry VIII's pronouncement about the Lutherans' heresy "tending principally and chiefly to the withdrawing of the obedience of the Church of Rome, and also of the governance, regyment and supreme dignity of Princes and all nobility." Luther's attacks on German princes were evidence of the seditious nature of his doctrine. Baker House, Seymour (December 2022). "Richard Rex, ed., Henry VIII and Martin Luther: The Second Controversy, 1525–1527". Moreana. 59 (2): 254–269. doi:10.3366/more.2022.0130. S2CID 254358434. Even 150 years later, "one of the assumptions that John Locke had to deal with in arguing for religious tolerance was that religious assemblies other than those sponsored by the established church invariably gave rise to sedition" Manning, Roger B. (1980). "The Origins of the Doctrine of Sedition". Albion. 12 (2): 99–121. doi:10.2307/4048812. JSTOR 4048812.
There were a succession of policies towards heretics, from the Wolsey/John Fisher approach of persuasion, the 1529–1531 William Warham approach of reform and counter-propaganda, to More's brief approach of capital punishment of key networkers, to the subsequent Tudor policy of torture and terror. See D'Alton, Craig (1 August 2004). "William Warham and English heresy policy after the fall of Wolsey". Historical Research. 77 (197): 337–357. doi:10.1111/j.1468-2281.2004.00213.x. p.345
"Thomas More as a renaissance humanist". Moreana. doi:10.3366/more.1980.17.1-2.3.
House 2008, More, Sir Thomas. House, Seymour B. (2008) [2004]. "More, Thomas". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/19191. (Subscription or UK public library membership required.)
Bryan, John (January 2011). "Extended Play: Reflections of Heinrich Isaac's Music in Early Tudor England". The Journal of Musicology. 28 (1): 118–141. doi:10.1525/jm.2011.28.1.118. ISSN 0277-9269. S2CID 18594216.
Baker-Smith, Dominic (May 2010). "Erasmus and More: A Friendship Revisited". Recusant History. 30 (1): 7–25. doi:10.1017/S0034193200012607. S2CID 164968766.
Scheck, Thomas P. (June 2021). "Thomas More: First and Best Apologist for Erasmus". Moreana. 58 (1): 75–111. doi:10.3366/more.2021.0093. S2CID 236358666.
Guy, J. A. (1976). "Wolsey, the Council and the Council Courts". The English Historical Review. 91 (360): 481–505. doi:10.1093/ehr/XCI.CCCLX.481. ISSN 0013-8266. JSTOR 566623.
Pollard, A. F. (1922). "Council, Star Chamber, and Privy Council under the Tudors: II. The Star Chamber". The English Historical Review. 37 (148): 516–539. doi:10.1093/ehr/XXXVII.CXLVIII.516. ISSN 0013-8266. JSTOR 552200.
Rex, Richard (27 January 2011). "Thomas More and the heretics: statesman or fanatic?". The Cambridge Companion to Thomas More: 93–115. doi:10.1017/CCOL9780521888622.006. ISBN 9780521888622.
Chuilleanáin, Eiléan Ní (July 1988). "The Debate Between Thomas More and William Tyndale, 1528–33: Ideas on Literature and Religion". The Journal of Ecclesiastical History. 39 (3): 382–411. doi:10.1017/S0022046900038392. S2CID 163326083.
Collinson, Patrick (January 1996). "William Tyndale and the Course of the English Reformation". Reformation. 1 (1): 72–97. doi:10.1179/ref_1996_1_1_007.
Hanson, Elizabeth (1991). "Torture and Truth in Renaissance England". Representations (34): 53–84. doi:10.2307/2928770. ISSN 0734-6018. JSTOR 2928770.
"Review of Book: St Thomas More's History of the Passion". The Downside Review. 60 (2): 230–232. April 1942. doi:10.1177/001258064206000211. S2CID 220418917.
Meyer, Jürgen (2014). "An Unthinkable History of King Richard the Third: Thomas More's Fragment and his Answer to Lucian's Tyrannicide". Modern Language Review. 109 (3): 629–639. doi:10.5699/modelangrevi.109.3.0629.
Miles, Leland (1965). "Persecution and the Dialogue of Comfort: A Fresh Look at the Charges against Thomas More". Journal of British Studies. 5 (1): 19–30. doi:10.1086/385507. ISSN 0021-9371. JSTOR 175180. S2CID 143128538.
Gury, Jacques (1987). "The Image of Thomas More in the Age of Enlightenment". XVII-XVIII. Revue de la Société d'études anglo-américaines des XVIIe et XVIIIe siècles. 24 (1): 53–61. doi:10.3406/xvii.1987.1353.
Colclough, David (2011) [2004]. "Donne, John (1572–1631)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/7819. (Subscription or UK public library membership required.)
McNamara, Robert (2003). "Irish Perspectives on the Vietnam War". Irish Studies in International Affairs. 14: 75–94. doi:10.3318/ISIA.2003.14.1.75. JSTOR 30001965. S2CID 153710978.
Curtright, Travis (2012). The One Thomas More. Catholic University of America Press. doi:10.2307/j.ctt284wpm. ISBN 978-0-8132-1995-0. JSTOR j.ctt284wpm. Retrieved 29 July 2023.
Mazour-Matusevich, Yelena (1 April 2017). "Some Aspects of Jean Gerson's Legal Influence in Sixteenth Century England: The Issue of Epikeia". Journal of Early Modern Christianity. 4 (1): 47–62. doi:10.1515/jemc-2017-0003. S2CID 164459672.
Herian, Robert (January 2022). "The Conscience of Thomas More: An Introduction to Equity in Modernity" (PDF). The Heythrop Journal. 63 (1): 64–75. doi:10.1111/heyj.13507. S2CID 214203101.

exploringeastlondon.co.uk

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Sangorski Manuscript a Top Lot at PBA's Sale of Dr. Elmer Belt's Collection, finebooksmagazine.com. Retrieved 19 May 2021.

fordham.edu

ir.lawnet.fordham.edu

Glenn, Garrard (1 January 1941). "St. Thomas More As Judge and lawyer". Fordham Law Review. 10 (2): 187.
Brown, Brendan F. (1935). "St. Thomas More, lawyer". Fordham Law Review. 3 (3): 375–390.

freeuk.net

home.freeuk.net

"Annotated original text". November 2017.

gutenberg.org

Markham, Clements (1906). Richard III: His Life and Character, reviewed in the light of recent research. Smith, Elder & Co. pp. 168–171.

historyofparliamentonline.org

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hud.ac.uk

eprints.hud.ac.uk

Bryan, John (January 2011). "Extended Play: Reflections of Heinrich Isaac's Music in Early Tudor England". The Journal of Musicology. 28 (1): 118–141. doi:10.1525/jm.2011.28.1.118. ISSN 0277-9269. S2CID 18594216.

jstor.org

The intertwining of sedition and heresy can be seen in Henry VIII's pronouncement about the Lutherans' heresy "tending principally and chiefly to the withdrawing of the obedience of the Church of Rome, and also of the governance, regyment and supreme dignity of Princes and all nobility." Luther's attacks on German princes were evidence of the seditious nature of his doctrine. Baker House, Seymour (December 2022). "Richard Rex, ed., Henry VIII and Martin Luther: The Second Controversy, 1525–1527". Moreana. 59 (2): 254–269. doi:10.3366/more.2022.0130. S2CID 254358434. Even 150 years later, "one of the assumptions that John Locke had to deal with in arguing for religious tolerance was that religious assemblies other than those sponsored by the established church invariably gave rise to sedition" Manning, Roger B. (1980). "The Origins of the Doctrine of Sedition". Albion. 12 (2): 99–121. doi:10.2307/4048812. JSTOR 4048812.
Krivatsy, Peter (1973). "Erasmus' Medical Milieu". Bulletin of the History of Medicine. 47 (2): 113–154. ISSN 0007-5140. JSTOR 44447526. PMID 4584234. Retrieved 28 July 2023.
Guy, J. A. (1976). "Wolsey, the Council and the Council Courts". The English Historical Review. 91 (360): 481–505. doi:10.1093/ehr/XCI.CCCLX.481. ISSN 0013-8266. JSTOR 566623.
Pollard, A. F. (1922). "Council, Star Chamber, and Privy Council under the Tudors: II. The Star Chamber". The English Historical Review. 37 (148): 516–539. doi:10.1093/ehr/XXXVII.CXLVIII.516. ISSN 0013-8266. JSTOR 552200.
Howard, George Elliott (1901). Review of A Study of the Court of Star Chamber. pp. 775–777. JSTOR 1834183.
Hanson, Elizabeth (1991). "Torture and Truth in Renaissance England". Representations (34): 53–84. doi:10.2307/2928770. ISSN 0734-6018. JSTOR 2928770.
Yoran, H. Thomas More's Richard III: Probing the Limits of Humanism. Renaissance Studies 15, no. 4 (2001): 514–37. Retrieved 1 December 2015.
Miles, Leland (1965). "Persecution and the Dialogue of Comfort: A Fresh Look at the Charges against Thomas More". Journal of British Studies. 5 (1): 19–30. doi:10.1086/385507. ISSN 0021-9371. JSTOR 175180. S2CID 143128538.
McNamara, Robert (2003). "Irish Perspectives on the Vietnam War". Irish Studies in International Affairs. 14: 75–94. doi:10.3318/ISIA.2003.14.1.75. JSTOR 30001965. S2CID 153710978.
Curtright, Travis (2012). The One Thomas More. Catholic University of America Press. doi:10.2307/j.ctt284wpm. ISBN 978-0-8132-1995-0. JSTOR j.ctt284wpm. Retrieved 29 July 2023.

kjg.de

"Thomas Morus". kjg.de. Retrieved 1 July 2016.

lrb.co.uk

Wood, James (16 April 1998). "The Great Dissembler". London Review of Books. 20 (8). ISSN 0260-9592.

luminarium.org

Jokinen, A. (13 June 2009). "The Life of Sir Thomas More." Luminarium. Retrieved 19 September 2011.

lynsted-society.co.uk

"Lady Margaret Roper and the head of Sir Thomas More". Insert Logo Here Lynsted with Kingsdown Society. Retrieved 24 July 2017.

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"Topic 1.3: The Northern Renaissance" (PDF).

marxists.org

Kautsky, Karl (1888). Thomas More and his Utopia Part 3 Chapter 5 The Aim of Utopia. Retrieved 23 November 2023. Historians and economists who are perplexed by Utopia perceive in this name a subtle hint by More that he himself regarded his communism as an impracticable dream.

newadvent.org

In March 1534, the First Succession Act passed parliament, "investing Henry VIII with the power to “visit, redress, reform, correct or amend all errors, heresies and enormities;” to define faith; and to appoint bishops. This law also directed the monies which had previously been paid to Rome to the king's coffers. The Treason Act 1534 (26 Hen. 8. c. 13) passed in the same month among other things made it treasonable to deny the king's role as Supreme Head of the Church.' "St. Thomas More". Catholic Encyclopaedia.
"St. Thomas More". Catholic Encyclopaedia. 1913. The whole work is really an exercise of the imagination with much brilliant satire upon the world of More's own day. … there can be no doubt that he would have been delighted at entrapping William Morris, who discovered in it a complete gospel of Socialism
"St. Thomas More". Catholic Encyclopaedia..

nih.gov

pubmed.ncbi.nlm.nih.gov

Krivatsy, Peter (1973). "Erasmus' Medical Milieu". Bulletin of the History of Medicine. 47 (2): 113–154. ISSN 0007-5140. JSTOR 44447526. PMID 4584234. Retrieved 28 July 2023.

online-literature.com

Jonathan Swift. "Writings on Religion and the Church, Vol. I. by Jonathan Swift: Ch. 14: Concerning that Universal Hatred".

open.ac.uk

oro.open.ac.uk

Herian, Robert (January 2022). "The Conscience of Thomas More: An Introduction to Equity in Modernity" (PDF). The Heythrop Journal. 63 (1): 64–75. doi:10.1111/heyj.13507. S2CID 214203101.

oxforddnb.com

House 2008, More, Sir Thomas. House, Seymour B. (2008) [2004]. "More, Thomas". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/19191. (Subscription or UK public library membership required.)
Colclough, David (2011) [2004]. "Donne, John (1572–1631)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/7819. (Subscription or UK public library membership required.)

oxfordmail.co.uk

Lord Wardington, oxfordmail.co.uk. Retrieved 19 May 2021.

persee.fr

Gury, Jacques (1987). "The Image of Thomas More in the Age of Enlightenment". XVII-XVIII. Revue de la Société d'études anglo-américaines des XVIIe et XVIIIe siècles. 24 (1): 53–61. doi:10.3406/xvii.1987.1353.

rbkc.gov.uk

"Thomas More Comes to Chelsea". www.rbkc.gov.uk. Royal Borough of Kensington and Chelsea. Archived from the original on 21 June 2021. Retrieved 19 January 2021.

reformationchurch.org.uk

Seebohm, Frederic (1869). The Oxford Reformers. John Colet, Erasmus and Thomas More (3rd ed.). Longmans, Green and Co.

ric.edu

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savior.org

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semanticscholar.org

api.semanticscholar.org

The intertwining of sedition and heresy can be seen in Henry VIII's pronouncement about the Lutherans' heresy "tending principally and chiefly to the withdrawing of the obedience of the Church of Rome, and also of the governance, regyment and supreme dignity of Princes and all nobility." Luther's attacks on German princes were evidence of the seditious nature of his doctrine. Baker House, Seymour (December 2022). "Richard Rex, ed., Henry VIII and Martin Luther: The Second Controversy, 1525–1527". Moreana. 59 (2): 254–269. doi:10.3366/more.2022.0130. S2CID 254358434. Even 150 years later, "one of the assumptions that John Locke had to deal with in arguing for religious tolerance was that religious assemblies other than those sponsored by the established church invariably gave rise to sedition" Manning, Roger B. (1980). "The Origins of the Doctrine of Sedition". Albion. 12 (2): 99–121. doi:10.2307/4048812. JSTOR 4048812.
Bryan, John (January 2011). "Extended Play: Reflections of Heinrich Isaac's Music in Early Tudor England". The Journal of Musicology. 28 (1): 118–141. doi:10.1525/jm.2011.28.1.118. ISSN 0277-9269. S2CID 18594216.
Baker-Smith, Dominic (May 2010). "Erasmus and More: A Friendship Revisited". Recusant History. 30 (1): 7–25. doi:10.1017/S0034193200012607. S2CID 164968766.
Scheck, Thomas P. (June 2021). "Thomas More: First and Best Apologist for Erasmus". Moreana. 58 (1): 75–111. doi:10.3366/more.2021.0093. S2CID 236358666.
Chuilleanáin, Eiléan Ní (July 1988). "The Debate Between Thomas More and William Tyndale, 1528–33: Ideas on Literature and Religion". The Journal of Ecclesiastical History. 39 (3): 382–411. doi:10.1017/S0022046900038392. S2CID 163326083.
"Review of Book: St Thomas More's History of the Passion". The Downside Review. 60 (2): 230–232. April 1942. doi:10.1177/001258064206000211. S2CID 220418917.
Miles, Leland (1965). "Persecution and the Dialogue of Comfort: A Fresh Look at the Charges against Thomas More". Journal of British Studies. 5 (1): 19–30. doi:10.1086/385507. ISSN 0021-9371. JSTOR 175180. S2CID 143128538.
McNamara, Robert (2003). "Irish Perspectives on the Vietnam War". Irish Studies in International Affairs. 14: 75–94. doi:10.3318/ISIA.2003.14.1.75. JSTOR 30001965. S2CID 153710978.
Mazour-Matusevich, Yelena (1 April 2017). "Some Aspects of Jean Gerson's Legal Influence in Sixteenth Century England: The Issue of Epikeia". Journal of Early Modern Christianity. 4 (1): 47–62. doi:10.1515/jemc-2017-0003. S2CID 164459672.
Herian, Robert (January 2022). "The Conscience of Thomas More: An Introduction to Equity in Modernity" (PDF). The Heythrop Journal. 63 (1): 64–75. doi:10.1111/heyj.13507. S2CID 214203101.

taucrossregion.org

"Franciscan Calendar". Tau Cross Region of the Secular Franciscan Order. Archived from the original on 5 May 2013.

thecatholictelegraph.com

Simon Caldwell (21 November 2016). "St. Thomas More's hair shirt now enshrined for public veneration". Catholic Telegraph.

thefreedictionary.com

encyclopedia2.thefreedictionary.com

""Thomas More." The Great Soviet Encyclopedia, 3rd Edition. 1970–1979. The Gale Group, Inc". The Free Dictionary [Internet]. 1979. Retrieved 14 September 2021. The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased. ... More, Thomas ... English humanist, statesman, and writer; founder of Utopian socialism. ... More is especially famous for the dialogue Utopia (1516; Russian translation, 1789), which describes the ideal society on the imaginary island of Utopia. ... He was the first to describe a society in which private property (even personal property) has been abolished, equality of consumption has been introduced (as in the early Christian communes), and production and the way of life have been socialized. ... The family, a cell for the communist way of life, is organized more as a productive unit than as a kinship unit. ... More did not believe that the ideal society would be achieved through revolution. Utopia ... greatly influenced reformers of subsequent centuries, especially Morelly, G. Babeuf, Saint-Simon, C. Fourier, E. Cabet, and other representatives of Utopian socialism. ... The Great Soviet Encyclopedia, 3rd Edition (1970–1979). © 2010 The Gale Group, Inc. All rights reserved.

thomasmorestudies.org

Wegemer, Gerard (31 October 2001). "Thomas More as statesman" (PDF). The Center for Thomas More Studies. p. 8. Archived from the original (PDF) on 10 March 2017. Retrieved 27 September 2018. In the Peasants' Revolt in Germany in 1525, More pointed out, 70,000 German peasants were slaughtered – and More, along with Erasmus and many others, considered Luther to be largely responsible for that wildfire.
"The Center for Thomas More Studies Art > Gallery > Moscow". The Center for Thomas More Studies at The University of Dallas. 2010. Archived from the original on 15 January 2019. Retrieved 20 December 2014. This monument, suggested by Lenin and built in 1918, lists Thomas More (ninth from the top) among the most influential thinkers "who promoted the liberation of humankind from oppression, arbitrariness, and exploitation." It is in Aleksndrovsky Garden near the Kremlin.
"Homily at the Canonization of St. Thomas More" "The Center for Thomas More Studies: Canonization of Thomas More". Archived from the original on 4 March 2016. Retrieved 14 April 2012. at The Center for Thomas More Studies at the University of Dallas, 2010, citing text "Recorded in The Tablet, June 1, 1935, pp. 694–695"
"Erasmus to Ulrich von Hutten" (PDF). The Center for Thomas More Studies. Biographical Accounts: Erasmus' Letters about More.
"Reputation". Thomas More Studies. Archived from the original on 14 August 2017. Retrieved 14 April 2011..

thoughtco.com

It seems this court could affirm a conviction that carried the death penalty, but not impose it. Snell, Melissa. "English Court of Star Chamber: A Brief History". ThoughtCo. Retrieved 16 October 2023.

tudortimes.co.uk

"Thomas More: Always a Londoner". tudortimes.co.uk. 24 September 2016. Retrieved 1 May 2019.

ukwells.org

"John Tewkesbury (1531)". UK Wells. Archived from the original on 17 April 2014. Retrieved 10 December 2014. Having failed in this the Bishop of London, Stokesley, tried him and sentenced him to be burned.

umkc.edu

law2.umkc.edu

Linder, Douglas O. "The Trial of Sir Thomas More: A Chronology". University Of Missouri-Kansas City (UMKC) School Of Law.
"The Trial and Execution of Sir Thomas More". law2.umkc.edu.

uncw.edu

people.uncw.edu

"Thomas More to Erasmus, 1533" (PDF). Thomas More Studies.

uni-muenchen.de

phil-hum-ren.uni-muenchen.de

USF perhaps considering to sell rare books Archived 19 May 2021 at the Wayback Machine, phil-hum-ren.uni-muenchen.de. Retrieved 19 May 2021.

variety.com

Nissen, Dano (26 September 2019). "TV News Roundup: 'The Spanish Princess' Sets New and Returning Cast". Variety.

vatican.va

Apostolic letter issued motu proprio proclaiming Saint Thomas More Patron of Statesmen and Politicians, 31 October 2000 Vatican.va
Jubilee of parliament and government members, proclamation of Saint Thomas More as patron of statesmen vatican.va

web.archive.org

"John Tewkesbury (1531)". UK Wells. Archived from the original on 17 April 2014. Retrieved 10 December 2014. Having failed in this the Bishop of London, Stokesley, tried him and sentenced him to be burned.
Peter Ackroyd (1998). The Life of Thomas More. Chatto & Windus. p. 244. ISBN 1-85619-711-5. (Chapter 22) ... Already, in these early days of English heresy, he was thinking of the fire. It is a measure of his alarm at the erosion of the traditional order that he should, in this letter, compose a defence of scholastic theology—the same scholasticism which in his younger days he had treated with derision. This was no longer a time for questioning, or innovation, or uncertainty, of any kind. He blamed Luther for the Peasants' Revolt in Germany, and maintained that all its havoc and destruction were the direct result of Luther's challenge to the authority of the Church; under the pretext of 'libertas' Luther preached 'licentia' which had in turn led to rape, sacrilege, bloodshed, fire and ruin. (Online citation here Archived 27 September 2018 at the Wayback Machine)
Wegemer, Gerard (31 October 2001). "Thomas More as statesman" (PDF). The Center for Thomas More Studies. p. 8. Archived from the original (PDF) on 10 March 2017. Retrieved 27 September 2018. In the Peasants' Revolt in Germany in 1525, More pointed out, 70,000 German peasants were slaughtered – and More, along with Erasmus and many others, considered Luther to be largely responsible for that wildfire.
"The Center for Thomas More Studies Art > Gallery > Moscow". The Center for Thomas More Studies at The University of Dallas. 2010. Archived from the original on 15 January 2019. Retrieved 20 December 2014. This monument, suggested by Lenin and built in 1918, lists Thomas More (ninth from the top) among the most influential thinkers "who promoted the liberation of humankind from oppression, arbitrariness, and exploitation." It is in Aleksndrovsky Garden near the Kremlin.
"Homily at the Canonization of St. Thomas More" "The Center for Thomas More Studies: Canonization of Thomas More". Archived from the original on 4 March 2016. Retrieved 14 April 2012. at The Center for Thomas More Studies at the University of Dallas, 2010, citing text "Recorded in The Tablet, June 1, 1935, pp. 694–695"
"Holy Days". Worship – The Calendar. Church of England. 2011. Archived from the original on 25 December 2018. Retrieved 20 April 2011.
"Franciscan Calendar". Tau Cross Region of the Secular Franciscan Order. Archived from the original on 5 May 2013.
"Hair-shirt worn by St Thomas More is enshrined for public veneration for possibly the first time". Diocese of Shrewsbury. Archived from the original on 2 April 2019. Retrieved 31 March 2022.
Cited in Marvin O'Connell, "A Man for all Seasons: an Historian's Demur," Catholic Dossier 8 no. 2 (March–April 2002): 16–19 online Archived 12 May 2008 at the Wayback Machine
"Reputation". Thomas More Studies. Archived from the original on 14 August 2017. Retrieved 14 April 2011..
USF perhaps considering to sell rare books Archived 19 May 2021 at the Wayback Machine, phil-hum-ren.uni-muenchen.de. Retrieved 19 May 2021.
"Thomas More Comes to Chelsea". www.rbkc.gov.uk. Royal Borough of Kensington and Chelsea. Archived from the original on 21 June 2021. Retrieved 19 January 2021.

wikipedia.org

de.wikipedia.org

Chen, Chapman (2011). Pekka Kujamäki (ed.). "Postcolonial Hong Kong Drama Translation" in "Beyond Borders: Translations Moving Languages, Literatures and Cultures". Volume 39 of TransÜD. Arbeiten zur Theorie und Praxis des Übersetzens und Dolmetschens. Frank & Timme GmbH, Berlin. pp. 47–54. ISBN 978-3-86596-356-7. Retrieved 8 January 2015.

wikisource.org

en.wikisource.org

Pattison, Mark (1911). "More, Sir Thomas" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 18 (11th ed.). Cambridge University Press. p. 824.

worldcat.org

Norman, Philip; Caroe, W. D. (1908). Survey of London Monograph 9, Crosby Place. London: Committee for the Survey of the Memorials of Greater London. pp. 15–32. OCLC 644450239. From the[…] indentures between More and the executors of Sir John Rest[…]More paid to the said executors…£150, and the date was June 1st, 1523.
Wood, Alexander (1874). Ecclesiastical Antiquities of London and Its Suburbs. London: Burns & Oates. pp. 105–6. OCLC 18479600.
Bryan, John (January 2011). "Extended Play: Reflections of Heinrich Isaac's Music in Early Tudor England". The Journal of Musicology. 28 (1): 118–141. doi:10.1525/jm.2011.28.1.118. ISSN 0277-9269. S2CID 18594216.
Krivatsy, Peter (1973). "Erasmus' Medical Milieu". Bulletin of the History of Medicine. 47 (2): 113–154. ISSN 0007-5140. JSTOR 44447526. PMID 4584234. Retrieved 28 July 2023.
Guy, J. A. (1976). "Wolsey, the Council and the Council Courts". The English Historical Review. 91 (360): 481–505. doi:10.1093/ehr/XCI.CCCLX.481. ISSN 0013-8266. JSTOR 566623.
Pollard, A. F. (1922). "Council, Star Chamber, and Privy Council under the Tudors: II. The Star Chamber". The English Historical Review. 37 (148): 516–539. doi:10.1093/ehr/XXXVII.CXLVIII.516. ISSN 0013-8266. JSTOR 552200.
Hanson, Elizabeth (1991). "Torture and Truth in Renaissance England". Representations (34): 53–84. doi:10.2307/2928770. ISSN 0734-6018. JSTOR 2928770.
Wood, James (16 April 1998). "The Great Dissembler". London Review of Books. 20 (8). ISSN 0260-9592.
Elton, Geoffrey Rudolph (1982). "The Crown". The Tudor constitution: documents and commentary (2nd ed.). Cambridge, Cambridgeshire: Cambridge University Press. p. 7. ISBN 0-521-24506-0. OCLC 7876927. Retrieved 24 July 2009.
Miles, Leland (1965). "Persecution and the Dialogue of Comfort: A Fresh Look at the Charges against Thomas More". Journal of British Studies. 5 (1): 19–30. doi:10.1086/385507. ISSN 0021-9371. JSTOR 175180. S2CID 143128538.
Valavoi, Dmitry; Lapshina, Henrietta (1983). Names on an obelisk. Translated by Peter Greenwood. Moscow: Progress Publishers. pp. 8–9. OCLC 878939730.
Ackroyd (1999) p. 244. Bibliographer William Carew Hazlitt in his Shakespeare Jest Book Volume III (OCLC 690506548) assigns publication of the work to More's brother-in-law John Rastell, with a date of 23 March 1525.
Beaver, Alfred (1892). Memorials of Old Chelsea. London: Elliot Stock. pp. 118–138. OCLC 499072940. In…1682…Chelsey…was sold to…the first Duke of Beaufort…and henceforth bore [the] name.

yorku.ca

Nyers, Peter (2000). "The Politics of Enclosure in Thomas More's Utopia". Problematique. 6.