Analysis of information sources in references of the Wikipedia article "Thor" in English language version.
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{{cite book}}: ISBN / Date incompatibility (help) Orel, Vladimir (2003). A Handbook of Germanic Etymology. Brill. ISBN 90-04-12875-1. Koch, John T. (2020). Celto-Germanic, Later Prehistory and Post-Proto-Indo-European vocabulary in the North and West (PDF). Aberystwyth Canolfan Uwchefrydiau Cymreig a Cheltaidd Prifysgol Cymru, University of Wales Centre for Advanced Welsh and Celtic Studies. ISBN 978-1-907029-32-5. Archived (PDF) from the original on 25 November 2021. Retrieved 28 October 2021.It has always seemed a bit odd to me that this particular interpretation—that the major cosmological poem of Norse mythology is built on Christian motives that are never stated or alluded to in the text—has become hardwired in to the discipline of Scandinavian Studies, like the easily disprovable statement repeated by every major scholar that Thor had a red beard in the Eddas.
{{cite book}}: ISBN / Date incompatibility (help) Orel, Vladimir (2003). A Handbook of Germanic Etymology. Brill. ISBN 90-04-12875-1. Koch, John T. (2020). Celto-Germanic, Later Prehistory and Post-Proto-Indo-European vocabulary in the North and West (PDF). Aberystwyth Canolfan Uwchefrydiau Cymreig a Cheltaidd Prifysgol Cymru, University of Wales Centre for Advanced Welsh and Celtic Studies. ISBN 978-1-907029-32-5. Archived (PDF) from the original on 25 November 2021. Retrieved 28 October 2021.{{cite book}}: ISBN / Date incompatibility (help) Orel, Vladimir (2003). A Handbook of Germanic Etymology. Brill. ISBN 90-04-12875-1. Koch, John T. (2020). Celto-Germanic, Later Prehistory and Post-Proto-Indo-European vocabulary in the North and West (PDF). Aberystwyth Canolfan Uwchefrydiau Cymreig a Cheltaidd Prifysgol Cymru, University of Wales Centre for Advanced Welsh and Celtic Studies. ISBN 978-1-907029-32-5. Archived (PDF) from the original on 25 November 2021. Retrieved 28 October 2021.It has always seemed a bit odd to me that this particular interpretation—that the major cosmological poem of Norse mythology is built on Christian motives that are never stated or alluded to in the text—has become hardwired in to the discipline of Scandinavian Studies, like the easily disprovable statement repeated by every major scholar that Thor had a red beard in the Eddas.