Analysis of information sources in references of the Wikipedia article "Thutob Namgyal" in English language version.
We have seen that the indigenisation process saw Western medicine take on aspects of traditional Sikkimese social structures, and this was particularly significant in regard to its patronage by the state's traditional ruler. The 9th Chogyal of Sikkim, Sir Thutob Namgyal, was increasingly supportive of modernisation. After his death in 1914, Sidkeon Namgyal Tulku, who had been groomed for the post by the British, succeeded him but died after ruling for just 10 months. Sidkeong Tulku's younger half-brother, Tashi Namgyal, who had been educated at St Paul's and Mayo College, then became Chogyal in 1915, and ruled Sikkim until his death in 1963. Tashi Namgyal was, according to the British reports 'deeply interested in medical affairs', and in the early 1920s he and his wife ('the Maharani' in British records), made a number of visits to the hospital in Gangtok, 'and rendered every help possible.' The Maharani even joined the Political Officer's wife in organising classes at which local ladies might prepare garments for patients and so forth. This type of patronage continued into the post-colonial period.
We have seen that the indigenisation process saw Western medicine take on aspects of traditional Sikkimese social structures, and this was particularly significant in regard to its patronage by the state's traditional ruler. The 9th Chogyal of Sikkim, Sir Thutob Namgyal, was increasingly supportive of modernisation. After his death in 1914, Sidkeon Namgyal Tulku, who had been groomed for the post by the British, succeeded him but died after ruling for just 10 months. Sidkeong Tulku's younger half-brother, Tashi Namgyal, who had been educated at St Paul's and Mayo College, then became Chogyal in 1915, and ruled Sikkim until his death in 1963. Tashi Namgyal was, according to the British reports 'deeply interested in medical affairs', and in the early 1920s he and his wife ('the Maharani' in British records), made a number of visits to the hospital in Gangtok, 'and rendered every help possible.' The Maharani even joined the Political Officer's wife in organising classes at which local ladies might prepare garments for patients and so forth. This type of patronage continued into the post-colonial period.
