Torbeši (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Torbeši" in English language version.

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  • Hugh, Poulton (2000). Who Are the Macedonians?. Hurst & Company, London. p. 124. ISBN 9781850655343.
  • Pettifer, James (1999). The new Macedonian Question. Macmillan Press Ltd. p. 115. ISBN 9780230535794.
  • Kappeler, Andreas; Edward Allworth; Gerhard Simon; Georg Brunner (1994). Muslim communities reemerge: historical perspectives on nationality, politics, and opposition in the former Soviet Union and Yugoslavia. Duke University Press. p. 331. ISBN 0-8223-1490-8.
  • Poulton, Hugh (2000). Who are the Macedonians?. C. Hurst & Co. p. 124. ISBN 1-85065-534-0.
  • Dimitar Bechev (2019). Historical Dictionary of North Macedonia. Rowman & Littlefield. p. 291. ISBN 9781538119624.
  • Politics, Power and the Struggle for Democracy in South-East Europe. Cambridge University Press. 1997. p. 256. ISBN 9780521597333.
  • The Anthropological Field on the Margins of Europe, 1945-1991. LIT Verlag. 2013. p. 287. ISBN 9783643905079.
  • The New Macedonian Question. Palgrave Macmillan. 1999. p. 115. ISBN 9780230535794.
  • Hugh Poulton (2000). Who Are the Macedonians?. Indiana University Press. p. 124. ISBN 9780253213594.
  • Skutsch, Carl (2013-11-07). Encyclopedia of the World's Minorities. Routledge. ISBN 9781135193881.
  • Vidoeski, Božidar (1998). Dijalektite na makedonskiot jazik. Vol. 1. Makedonska akademija na naukite i umetnostite. ISBN 978-9989-649-50-9. p. 214. "Заедно со македонско христијанско население Торбеши живеат и во селата: Могорче, Требиште, Велебрдо, Ростуше, Јанче, Долно Косоврасти (во Река), Горенци, Житинени (во Жупа), Џепиште, Себишта, Пасинки, Големо и Мало Острени, Требишта, (во Голо Брдо),"; p. 309. "Во западна Македонија исламизирано македонско население живее во неколку географски региони на македонско-албанската пограничје:... Голо Брдо (Врмница, Владимирци, Гиновци, Клење, Лешничани, Љуболези, Големо и Мало Острени, Окштун, Отишани, Пасинки, Радовиште, Себишча, Српетово, Стеблево, Тучепи, Торбач, Џепишта)"; p. 339. "Во повеќето од спомнативе села живее население - со македонски и со албански мачин јазик. Албанското население доминира во северните голобрдски села (Себишта, Пасинки, Врмница, Големо и Мало Острени). Селата: Лешничани, Требиште, Српетово, Торбач, Љуболези, Владимирица и Тучепи се населени со Македонски муслимани (Торбеши), а во Себишта, Требиште, Г. и М. Острени живее мешано население - православни и Торбеши."
  • Ethnic Minorities and Politics in Post-Socialist Southeastern Europe. Cambridge University Press. 2016. pp. 272–273. ISBN 978-1-107-15912-9.
  • M. Hakan Yavuz (31 July 2003). Islamic Political Identity in Turkey. Oxford University Press. pp. 47 & 284. ISBN 9780190289652.
  • Mehmet Bardakci; Annette Freyberg-Inan; Christoph Giesel; Olaf Leisse (24 January 2017). Religious Minorities in Turkey. Palgrave Macmillan. p. 61. ISBN 9781137270269.
  • Migration in the Southern Balkans. Springer. 2015. ISBN 9783319137193.
  • Историја и географија. Институт за новију историју Србије,Географски институт "Јован Цвијић" САНУ. 2014. p. 351. ISBN 9788670051256.
  • Keith Brown (2018). The Past in Question Modern Macedonia and the Uncertainties of Nation. Princeton University Press. p. 266. ISBN 9780691188430.
  • K. Bielenin-Lenczowska (2018). "Torbeshi: From Reka to Ravenna". Food Parcels in International Migration Intimate Connections. Springer. p. 122. ISBN 9783319403731.

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  • *Damjanovski, Ivan (2021) Old Communities and New Controversies: the community of Macedonian-speaking Muslims between ethnicity and religion, Political Thought 62: The term itself is etymologically problematic since there are numerous assumptions on its origin and meaning. Thus, in some accounts the ethnonym is linked with the name of an old Slavic tribe Torbachei, whilst other explanations relate the word with the Persian word torbekes which signifies a person ‘with a bag’. Other accounts correlate the word Torbesh with a specific cluster of public servants in the Turkish army that used to carry bags (torba oğlanları), whilst some scholars link the term with the Bogomil missionaries that carried bags (kutugeri)
  • * Damjanovski, Ivan (2021) Old Communities and New Controversies: the community of Macedonian-speaking Muslims between ethnicity and religion, Political Thought 62: Also there is a big number of ethnonyms ascribed to the Macedonian speaking Muslims. Amongst others, most notable ethnonyms that are used in different regional contexts in Macedona [sic] are: Nashintsi, Pomaks, Apovci, Poturi and Turks. However the most widespread ethnonym (which is also accepted in the academic and political circles) is Torbesh, although the term has polarizing effects on some parts of the Macedonian speaking Muslim community

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