Traditional Jewish chronology (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Traditional Jewish chronology" in English language version.

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Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. OCLC 460027103.
Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. p. 12. OCLC 460027103.
Josephus, Against Apion 1:19–20 (1.146), citing Berossus.
See Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. p. 29. OCLC 460027103., who put down only four regnal years for this king, and who is called by them Nergal-Shar-Usur; Josephus, Against Apion 1.147. (It is to be noted that Josephus, elsewhere, contradicts himself, saying that Neriglissar reigned 40 years).
Josephus, Against Apion 1.148
Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. pp. 13–14. OCLC 460027103.
Josephus, Against Apion 1.150–151
Herodotus (1975). G. P. Goold (ed.). Herodotus: The Persian Wars. Vol. 1 (Books I–II). Translated by A. D. Godley. Cambridge, Massachusetts; London: Harvard University Press; William Heinemann Ltd. p. 269 s. 213–215 (Book I). ISBN 0-674-99130-3. (ISBN 0-434-99117-1 - British)
Herodotus (1975). G. P. Goold (ed.). Herodotus: The Persian Wars. Vol. 1 (Books I–II). Translated by A. D. Godley. Cambridge, Massachusetts; London: Harvard University Press; William Heinemann Ltd. p. 269 s. 213–215 (Book I). ISBN 0-674-99130-3. (ISBN 0-434-99117-1 - British)
Danby, H., ed. (1977), The Mishnah, Oxford: Oxford University Press, p. 188 (note 4), ISBN 0-19-815402-X, s.v. Rosh Hashannah 1:1
Danby (1977), Mishnah (Maaser Sheni 5:15 [p. 82 - note 3]; Parah 3:5)

books.google.com

First (1997), p. 96
First (1997), pp. 95–96
First, Mitchell (1997). Jewish History in Conflict: A Study of the Major Discrepancy between Rabbinic and Conventional Chronology. Lanham: Jason Aronson. pp. 125–132. ISBN 978-1-56821-970-7. OCLC 845250409.
Solomon 2006, p. 61. Solomon, Norman (2006). Historical Dictionary of Judaism (2 ed.). Scarecrow Press. ISBN 978-0810864986.
Hughes 1990, p. 253. Hughes, Jeremy (1990). Secrets of the Times: Myth and History in Biblical Chronology. A&C Black. ISBN 978-0567629302.
First, Mitchell (1997). Jewish History in Conflict: A Study of the Major Discrepancy between Rabbinic and Conventional Chronology. Lanham: Jason Aronson. p. 5. ISBN 978-1-56821-970-7. OCLC 845250409.
Solomon 2006, p. 61. Solomon, Norman (2006). Historical Dictionary of Judaism (2 ed.). Scarecrow Press. ISBN 978-0810864986.

doi.org

Cf. Nothaft, C.P.E. (2011). "Noah's Calendar: The Chronology of the Flood Narrative and the History of Astronomy in Sixteenth-and Seventeenth-Century Scholarship". Journal of the Warburg and Courtauld Institutes. 74. The University of Chicago Press: 191–211. doi:10.1086/JWCI41418734. JSTOR 41418734. S2CID 163257573.

hebrewbooks.org

Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. pp. 89, 91 (chapter 28). OCLC 233090728. (reprint of 1955 edition, Jerusalem)
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 96 (chapter 29). OCLC 233090728. (reprint of 1955 edition, Jerusalem)
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 99 (chapter 30). OCLC 233090728. (reprint of 1955 edition, Jerusalem)
Abravanel, Isaac (1860). Maʻyenei ha-Yeshuʻah (Commentary on the Book of Daniel). Stettin, Poland: R. Grossmann & E. Shrentsel. p. 46a. OCLC 50864691. (Amsterdam 1647)
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 93 (chapter 28). OCLC 233090728.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. pp. 99-100 (chapter 30). OCLC 233090728. In the Jewish Diaspora they would write in their contracts, 'According to the counting of the Grecians, being a thousand [years since the exodus from Egypt']." This arcane statement is explained by Eliyahu of Vilna, in his commentary on Seder Olam as follows: "Being a thousand. Meaning, from the exodus of Egypt is reckoned a thousand years. That is to say, 480 [years passed] till the building of the [first] temple, and 410 [years being] the time of its duration, and 52 [years passed] till the kingdom of Persia [usurped authority over the Babylonian kingdom], and 52 [years being the duration] of the Persian kingdom [until their hegemony over Israel was taken by Macedonia], and 6 [years] of the kingdom of Greece (i.e. 312 BCE, thought to have been the 6th year of Alexander's reign)– all total, one-thousand years. It was during that time that they began to reckon the date in contracts, 'According to the kingdom of Grecia'.
Yerushalmi, M.D., ed. (1971), "Seder Olam Zutta", Seder Olam Rabba (in Hebrew), Gil Publishers, in affiliation with the Haredi Youth Organization, p. 109, OCLC 233091049, who wrote that Nebuchadnezzar exiled the people of Judah from their land, in the 11th-year of Zedekiah's reign, which year fell out in 3338 anno mundi (= 422 BCE).
Babylonian Talmud (Taanit 29a, Arakhin 11b); Jerusalem Talmud (Taanit 24a); Midrash Tehillim 94 (end); Seder Olam, ch. 30 (p. 100).
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 49 (chapter 15). OCLC 233090728.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 81(chapter 25). OCLC 233090728.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 77(chapter 24). OCLC 233090728.
Seder Olam, ch. 11 (p. 39), which cites Ezekiel 40:1; Babylonian Talmud (Arakhin 12b)
Seder Olam, ch. 16 (p. 51); 1 Kings 11:42
Seder Olam, ch. 15 (p. 51)
1 Kings 14:21; Seder Olam, ch. 16 (p. 51), based on the Vilna Gaon's correction of copyist error.
1 Kings 15:1–2; Seder Olam, ch. 16 (p. 51)
1 Kings 15:9–10; Seder Olam, ch. 16 (p. 52)
1 Kings 22:42; 2 Chronicles 20:31; Seder Olam, ch. 17 (p. 56); Josephus, Antiquities 9.3.2. (Antiq. 37.44)
2 Kings 8:17; Seder Olam, ch. 17 (pp. 56–57)
2 Kings 8:26; Seder Olam, ch. 17 (p. 57)
2 Kings 12:2; Seder Olam, ch. 18 (p. 58)
Seder Olam, ch. 18 (p. 58)
2 Kings 14:2; Seder Olam, ch. 19 (p. 59)
2 Kings 15:2; Seder Olam, ch. 19 (p. 60)
2 Kings 15:33; 2 Chronicles 27:1; Seder Olam, ch. 22 (p. 70)
2 Kings 16:2; Seder Olam, ch. 22 (p. 70)
Seder Olam, ch. 22 (p. 73)
2 Kings 21:1; Seder Olam, ch. 24 (p. 77)
2 Kings 21:19; Seder Olam, ch. 24 (p. 77)
2 Kings 22:1; Seder Olam, ch. 24 (p. 77)
Seder Olam, ch. 24 (p. 77)
2 Kings 23:31; 2 Chronicles 36:1–4; Seder Olam, ch. 24 (p. 78)
Seder Olam, ch. 24 (p. 78)
Seder Olam, ch. 25 (pp. 79–80)
2 Kings 24:8; Seder Olam, ch. 25 (p. 81)
2 Kings 24:18; Seder Olam, ch. 25 (p. 82)
Seder Olam, ch. 25 (p. 81) states that Jehoiachin was exiled from the country during the half of the Jubilee, on the 4th year of the seven-year cycle. Indeed, on this very year, there were another 25 years until the next Jubilee in 408 BCE.
Jeremiah 52:4; Seder Olam, ch. 27 (p. 86; Josephus (Antiquities 10.7.3-4.)
Seder Olam, ch. 11 (p. 39), which cites Ezekiel 40:1; Babylonian Talmud (Arakhin 12b)

jstor.org

Englander 1919, p. 85. Englander, Henry (1919). "Problems of Chronology in the Persian Period of Jewish History". Journal of Jewish Lore and Philosophy. 1 (1). Hebrew Union College Press: 83–103. JSTOR 42956621.
Englander 1919, p. 86. Englander, Henry (1919). "Problems of Chronology in the Persian Period of Jewish History". Journal of Jewish Lore and Philosophy. 1 (1). Hebrew Union College Press: 83–103. JSTOR 42956621.
"The Babylonian Chronicle" by David Noel Freedman, in The Biblical Archaeologist, Vol. 19, No. 3 (Sep., 1956), pp. 49–60 (JSTOR 3209218)
Cf. Nothaft, C.P.E. (2011). "Noah's Calendar: The Chronology of the Flood Narrative and the History of Astronomy in Sixteenth-and Seventeenth-Century Scholarship". Journal of the Warburg and Courtauld Institutes. 74. The University of Chicago Press: 191–211. doi:10.1086/JWCI41418734. JSTOR 41418734. S2CID 163257573.

mechon-mamre.org

In the Talmud, the name Nabonidus is not mentioned, whereas the presumed succession went from Nebuchadnezzar to his son Amel-Marduk, and from Amel-Marduk to his son Baltasar. Although the full regnal years of the man are not mentioned in the Hebrew Bible, there is, however, a reference in Daniel 8:1 alluding to Baltasar's 3rd-year of reign, including a reference to Baltasar's death in Daniel 5:30–31. According to Rabbeinu Chananel on BT Megillah 11b, the seventy-year period spoken of by Jeremiah (25:11–12; 29:10) and by Daniel (9:1–2) refers to the period of time from the destruction of Jerusalem in the days of Nebuchadnezzar to the 2nd-year of the reign of Darius the Great, the same year being the 3rd and final year of Baltasar's reign.
According to the Talmud (Megillah 11b), this Darius is thought to have been the son of Ahasuerus, based on a verse in Daniel 9:1. Seder Olam erroneously places this Darius as a contemporary with Alexander the Great, and the last of the Persian kings. In conventional chronology, Darius the Great was not the son of Ahasuerus, but rather the son of Hystaspes, and is said to have reigned 36 years, and was succeeded by his son Xerxes. However, in Seder Olam's chronology, Darius is mentioned only with respect to his 2nd-year of reign when he laid the foundation of the Second Temple (356 BCE), a crucial point of reference considering that it is thought to have marked the end of the seventy-year period of Jerusalem's destruction. According to Ezra 6:15, Darius went on to fully complete the Temple in the sixth year of his reign (352 BCE), but since the entire period of Persian hegemony over Israel during the time of the Second Temple was thought by Seder Olam to have been a mere 34 years (from 352 BCE to 318 BCE),^[76] this would imply that Grecian (Macedonian) hegemony over Israel began in 318 BCE, at the conclusion of Darius the Great's reign, or else at the beginning Xerxes' reign, when the Persian army was defeated by Alexander the Great. Modern scholarship has obviated the clear discrepancy in Seder Olam's chronology by saying that Tannaic scholars confounded Darius the Great with Darius III, and which caused the rabbis to omit ten other successive kings after Darius the Great.
Ezra 6:15
Seder Olam, ch. 11 (p. 39), which cites Ezekiel 40:1; Babylonian Talmud (Arakhin 12b)
1 Kings 2:11; 2 Samuel 2:1–4
2 Samuel 5:1–5
1 Kings 2:11–12; 1 Chronicles 29:27–28
Seder Olam, ch. 16 (p. 51); 1 Kings 11:42
1 Kings 6:1; 1 Kings 6:37.
1 Kings 14:21; Seder Olam, ch. 16 (p. 51), based on the Vilna Gaon's correction of copyist error.
2 Chronicles 12:2–4
1 Kings 15:1–2; Seder Olam, ch. 16 (p. 51)
1 Kings 15:9–10; Seder Olam, ch. 16 (p. 52)
1 Kings 22:42; 2 Chronicles 20:31; Seder Olam, ch. 17 (p. 56); Josephus, Antiquities 9.3.2. (Antiq. 37.44)
2 Kings 8:17; Seder Olam, ch. 17 (pp. 56–57)
2 Kings 8:26; Seder Olam, ch. 17 (p. 57)
2 Kings 11:1–3
2 Kings 12:2; Seder Olam, ch. 18 (p. 58)
2 Kings 14:2; Seder Olam, ch. 19 (p. 59)
2 Kings 15:2; Seder Olam, ch. 19 (p. 60)
2 Kings 15:33; 2 Chronicles 27:1; Seder Olam, ch. 22 (p. 70)
2 Kings 16:2; Seder Olam, ch. 22 (p. 70)
2 Kings 18:2; 2 Chronicles 29:1
2 Kings 18:9–11
2 Kings 18:13; Isaiah 36:1
2 Kings 21:1; Seder Olam, ch. 24 (p. 77)
2 Kings 21:19; Seder Olam, ch. 24 (p. 77)
2 Kings 22:1; Seder Olam, ch. 24 (p. 77)
2 Kings 23:31; 2 Chronicles 36:1–4; Seder Olam, ch. 24 (p. 78)
2 Kings 23:36
2 Kings 24:8; Seder Olam, ch. 25 (p. 81)
2 Kings 24:18; Seder Olam, ch. 25 (p. 82)
Jeremiah 52:4; Seder Olam, ch. 27 (p. 86; Josephus (Antiquities 10.7.3-4.)
2 Kings 24:18
2 Kings 25:8–9; Jeremiah 52:12
This year is mentioned in the Babylonian Talmud (Megillah 11b), where it states: "They were exiled in the seventh [year] [and] they were exiled in the eighth [year]. They were exiled in the eighteenth [year] [and] they were exiled in the nineteenth [year]. [Meaning], they were exiled in the eighteenth year starting from [Nebuchadnezzar's] conquest of Jehoiakim [in 440 BCE to the present year, 422 BCE], being the [same year] of Zedekiah's exile, which [year] corresponds to the nineteenth [year] of Nebuchadnezzar's reign." A reference to this exile is also mentioned in Jeremiah 52:28–29.
Jeremiah 52:30
Seder Olam, ch. 11 (p. 39), which cites Ezekiel 40:1; Babylonian Talmud (Arakhin 12b)

semanticscholar.org

api.semanticscholar.org

Cf. Nothaft, C.P.E. (2011). "Noah's Calendar: The Chronology of the Flood Narrative and the History of Astronomy in Sixteenth-and Seventeenth-Century Scholarship". Journal of the Warburg and Courtauld Institutes. 74. The University of Chicago Press: 191–211. doi:10.1086/JWCI41418734. JSTOR 41418734. S2CID 163257573.

st-takla.org

The First Book of Maccabees, 9:54–56, Coptic edition

tufts.edu

perseus.tufts.edu

On reign of Antiochus Eupator, see Antiquities 12.9.2. (12.360). Based on Josephus's record, Antiochus Eupator began his reign after his father's death in anno 149 of the Seleucid Era (= 162 BCE).
Josephus, Antiquities 13.8.1–2; The Jewish War 1.2.4.; cf. First Book of Maccabees 16:14-16
Josephus, Antiquities 14.16.2.
Josephus, Antiquities 12.5.3. (12.246). Josephus takes his dates from I Maccabees.
Josephus, Antiquities 12.5.4. (12.248). This is one of the rare instances where Josephus aligns the Seleucid era date with the date of the Olympiad. Josephus takes his dates from I Maccabees.
Josephus, Antiquities 12.7.6 (12.316). This is one of the rare instances where Josephus aligns the Seleucid era date with the date of the Olympiad. Josephus has taken the Seleucid era date of this event from I Maccabees 4:52, although the Olympiad era date does not appear in I Maccabees.
Josephus, Antiquities 12.9.2 (12.360)
Josephus, Antiquities 12.9.3 (12.362), and which source is taken from I Maccabees VI. 49, 53
Josephus, Antiquities 13.6.7. (13.213); The Jewish War 1.2.2 (1.50)
Josephus, Antiquities 13.8.2; (13.236). William Whiston, editor and translator of Josephus in English, thinks this date to have been an error by Josephus, and suggests to amend the date to the second year of the 161st Olympiad.
Josephus, Antiquities 13.8.4; (13.249). Cf. Sar-Shalom (1984), p. 71, whose computerized tables put the 15th day of the lunar month Nisan (Passover) for the year 3630 anno mundi (131–130 BCE), or what was precisely 130 BCE, falling on a Saturday, and which, subsequently, will put the 6th day of the lunar month Sivan, which is Pentecost (Shavu'ot), falling on a Sunday, next to a Sabbath day. It was during this same year that Antiochus the Pious was slain.
Josephus, Antiquities 14.1.2 (14.4), where, in the original Greek, is written: "Hyrcanus began his high priesthood on the third year of the hundred and seventy seventh Olympiad..., when presently Aristobulus began to make war against him." The 177th Olympiad corresponded with the 238th year of the Seleucid era, or what was then 73 BCE.
Josephus, Antiquities 14.4.3 (14.64); 14.16.4 (14.487). The capture of the city is said to have happened in the "third month, on the fast day." The third month, counting from Nisan, is Sivan. The editor of Josephus thinks this fast to have been "on the 23rd of Sivan, the annual fast for the defection and idolatry of Jeroboam, 'who made Israel to sin.'..." This fast day is mentioned in the Shulhan Arukh (Orach Chaim 580:2). It may have also been another fast day of that same month.
Josephus, Antiquities 14.14.5 (14.386)
Josephus, Antiquities 14.16.4 (14.487). According to Josephus (Antiquities 14.16.2.; 14.470), this same year happened to be a Sabbatical Year.
Josephus, Antiquities 15.5.1 (15.108); 15.5.2 (15.120). This date marks the 7th yr. of Herod's reign from his removing Antigonus and his taking of Judea.
Josephus, Antiquities 17.8.1 (17.188); The Jewish War 1.33.8 (1.665)

worldcat.org

search.worldcat.org

Cory 1828, p. 65. Cory, I.P. (1828). The Ancient Fragments. London: William Pickering. OCLC 1000992106.
MacNaughton 1930, p. 1. MacNaughton, D. (1930). A Scheme of Babylonian Chronology. From the Flood to the Fall of Nineveh. London: Luzac & Co. OCLC 1071108995.
First, Mitchell (1997). Jewish History in Conflict: A Study of the Major Discrepancy between Rabbinic and Conventional Chronology. Lanham: Jason Aronson. pp. 125–132. ISBN 978-1-56821-970-7. OCLC 845250409.
Sar-Shalom 1984, p. 161. Sar-Shalom, Rahamim (1984). She'harim La'Luah Ha'ivry (Gates to the Hebrew Calendar) (in Hebrew). Tel-Aviv. OCLC 854906532.{{cite book}}: CS1 maint: location missing publisher (link)
Hadad 2005, p. 364. Hadad, David (2005). Sefer Maʻaśe avot (in Hebrew) (4 ed.). Beer Sheba: Kodesh Books. OCLC 74311775. (with endorsements by Rabbi Ovadia Yosef, Rabbi Shlomo Amar, and Rabbi Yona Metzger)
Sar-Shalom 1984, pp. 162 (The counting of the Second Temple's destruction, bottom). Sar-Shalom, Rahamim (1984). She'harim La'Luah Ha'ivry (Gates to the Hebrew Calendar) (in Hebrew). Tel-Aviv. OCLC 854906532.{{cite book}}: CS1 maint: location missing publisher (link)
Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. OCLC 460027103.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. pp. 89, 91 (chapter 28). OCLC 233090728. (reprint of 1955 edition, Jerusalem)
Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. p. 12. OCLC 460027103.
See Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. p. 28. OCLC 460027103., who put down only two regnal years for this king; Josephus, Against Apion 1:19–20, citing Berossus. (It is to be noted that Josephus, elsewhere, contradicts himself, saying that Amel-Marduk reigned 18 years.)
See Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. p. 29. OCLC 460027103., who put down only four regnal years for this king, and who is called by them Nergal-Shar-Usur; Josephus, Against Apion 1.147. (It is to be noted that Josephus, elsewhere, contradicts himself, saying that Neriglissar reigned 40 years).
Parker, R.A.; Dubberstein, Waldo H. (1956). Babylonian Chronology, 626 B.C.–A.D. 75. Providence: Brown University Press. pp. 13–14. OCLC 460027103.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 96 (chapter 29). OCLC 233090728. (reprint of 1955 edition, Jerusalem)
Cory 1828, p. 65 (Manetho's list of eight successive Persian kings) Cory, I.P. (1828). The Ancient Fragments. London: William Pickering. OCLC 1000992106.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 99 (chapter 30). OCLC 233090728. (reprint of 1955 edition, Jerusalem)
Abravanel, Isaac (1860). Maʻyenei ha-Yeshuʻah (Commentary on the Book of Daniel). Stettin, Poland: R. Grossmann & E. Shrentsel. p. 46a. OCLC 50864691. (Amsterdam 1647)
First, Mitchell (1997). Jewish History in Conflict: A Study of the Major Discrepancy between Rabbinic and Conventional Chronology. Lanham: Jason Aronson. p. 5. ISBN 978-1-56821-970-7. OCLC 845250409.
Maimonides 1989, pp. 666–668. Maimonides (1989). Jehoshua Blau (ed.). R. Moses b. Maimon Responsa (in Hebrew). Vol. 2. Jerusalem: Meḳitse nirdamim / Rubin Mass Ltd. OCLC 78411726., responsum no. 389
Maimonides 1974, p. 185 (Hil. Shmita ve-yovel 10:3). Maimonides (1974). Sefer Mishneh Torah - HaYad Ha-Chazakah (Maimonides' Code of Jewish Law) (in Hebrew). Vol. 4. Jerusalem: Pe'er HaTorah. OCLC 122758200., Hil. Shmita ve-yovel 10:2–4
Maimonides 1989, p. 667 (responsum #389). Maimonides (1989). Jehoshua Blau (ed.). R. Moses b. Maimon Responsa (in Hebrew). Vol. 2. Jerusalem: Meḳitse nirdamim / Rubin Mass Ltd. OCLC 78411726., responsum no. 389
Neusner, J., ed. (2002). The Tosefta, Translation from the Hebrew with a New Introduction. Vol. 1. Translated by Jacob Neusner. Peabody, Massachusetts: Hendrickson Publishers. p. 632 (Taanit 3:9). ISBN 9781565636422. OCLC 711874263. When the Temple was destroyed the first time, it was the day after the Sabbath and the year after the Sabbatical year
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 93 (chapter 28). OCLC 233090728.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. pp. 99-100 (chapter 30). OCLC 233090728. In the Jewish Diaspora they would write in their contracts, 'According to the counting of the Grecians, being a thousand [years since the exodus from Egypt']." This arcane statement is explained by Eliyahu of Vilna, in his commentary on Seder Olam as follows: "Being a thousand. Meaning, from the exodus of Egypt is reckoned a thousand years. That is to say, 480 [years passed] till the building of the [first] temple, and 410 [years being] the time of its duration, and 52 [years passed] till the kingdom of Persia [usurped authority over the Babylonian kingdom], and 52 [years being the duration] of the Persian kingdom [until their hegemony over Israel was taken by Macedonia], and 6 [years] of the kingdom of Greece (i.e. 312 BCE, thought to have been the 6th year of Alexander's reign)– all total, one-thousand years. It was during that time that they began to reckon the date in contracts, 'According to the kingdom of Grecia'.
Yerushalmi, M.D., ed. (1971), "Seder Olam Zutta", Seder Olam Rabba (in Hebrew), Gil Publishers, in affiliation with the Haredi Youth Organization, p. 109, OCLC 233091049, who wrote that Nebuchadnezzar exiled the people of Judah from their land, in the 11th-year of Zedekiah's reign, which year fell out in 3338 anno mundi (= 422 BCE).
Neusner, J., ed. (2002). The Tosefta, Translation from the Hebrew with a New Introduction. Vol. 1. Translated by Jacob Neusner. Peabody, Massachusetts: Hendrickson Publishers. p. 632 (Taanit 3:9). ISBN 9781565636422. OCLC 711874263. When the Temple was destroyed the first time, it was the day after the Sabbath and the year after the Sabbatical year
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 49 (chapter 15). OCLC 233090728.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 81(chapter 25). OCLC 233090728.
Ben Halpetha, Jose (1971). M.D. Yerushalmi (ed.). Seder Olam Rabba (in Hebrew). Gil Publishers, in affiliation with the Haredi Youth Organization. p. 77(chapter 24). OCLC 233090728.
Saleh, Y. (1979). Shimon Tzalach (ed.). The Complete 'Tiklal 'Eṣ Ḥayyim (in Hebrew). Vol. 2. Jerusalem: Ḳeren Agudat ha-Maharits. p. 173. OCLC 122866057. Commentary: In the lunar month Av of 5566 anno mundi (corresponding to 1806 CE), the Second Temple's destruction occurred 1738 years ago (i.e. in 68 CE), and the First Temple's destruction occurred 2228 years ago (i.e. in 422 BCE).
Abraham ibn Daud (1971), "Seder ha-Qabbalah le-Ravad", in Yerushalmi, M.D. (ed.), Seder Olam Rabba (in Hebrew), Gil Publishers, in affiliation with the Haredi Youth Organization, p. 4, OCLC 233091049, who wrote that the First Temple was built in 2909 anno mundi, a year corresponding with 852/851 BCE
Yerushalmi, M.D., ed. (1971), "Seder Olam Zutta", Seder Olam Rabba (in Hebrew), Gil Publishers, in affiliation with the Haredi Youth Organization, p. 108, OCLC 233091049
Cf. Abraham ibn Daud (1971), "Seder ha-Qabbalah le-Ravad", in Yerushalmi, M.D. (ed.), Seder Olam Rabba (in Hebrew), Gil Publishers, in affiliation with the Haredi Youth Organization, p. 5, OCLC 233091049, who deviates from the accounts written in the Hebrew Scriptures and in the Babylonian Talmud, and writes, instead, that in the 23rd year of Nebuchadnezzar's reign, he (Nebuchadnezzar) exiled Zedekiah and destroyed the Temple.

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Jacob Saphir (1866), Iben Safir (vol. 1 & 2) Mʹkize Nirdamim: Lyck (Hebrew) OCLC 459358148