Transcendental idealism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Transcendental idealism" in English language version.

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Martin, G., Kant's Metaphysics and Theory of Science (Manchester: Manchester University Press, 1955), p. 57.
Martin, G., Kant's Metaphysics and Theory of Science (Manchester: Manchester University Press, 1955), p. 41.

Kant 1999, p. A36/B52. Kant, Immanuel (1999). Critique of Pure Reason (The Cambridge Edition of the Works of Immanuel Kant). Translated and edited by Paul Guyer and Allen W. Wood. Cambridge University Press. ISBN 978-0-5216-5729-7.
Kant 1999, p. A20/B34. Kant, Immanuel (1999). Critique of Pure Reason (The Cambridge Edition of the Works of Immanuel Kant). Translated and edited by Paul Guyer and Allen W. Wood. Cambridge University Press. ISBN 978-0-5216-5729-7.
Kant 1999, p. A84–130, B116–169. Kant, Immanuel (1999). Critique of Pure Reason (The Cambridge Edition of the Works of Immanuel Kant). Translated and edited by Paul Guyer and Allen W. Wood. Cambridge University Press. ISBN 978-0-5216-5729-7.
Allison, H. E., Kant's Transcendental Deduction: An Analytical-historical Commentary (Oxford: Oxford University Press, 2015), p. 403.
Nagel, T., The View From Nowhere (Oxford: Oxford University Press, 1986), pp. 99–101.
Jauernig, Anja, The World According to Kant (Oxford University Press, 2021); https://books.google.com/books?vid=ISBN0192646273.

Stang, Nicholas F. (Spring 2022). Zalta, Edward N. (ed.). "Kant's Transcendental Idealism". Stanford Encyclopedia of Philosophy. Stanford. Retrieved September 27, 2022. [Kant] distinguishes transcendental idealism from transcendental realism: 'To this [transcendental] idealism is opposed transcendental realism, which regards space and time as something given in themselves (independent of our sensibility). The transcendental realist therefore represents outer appearances [...] as things in themselves [...], which would exist independently of us and our sensibility and thus would also be outside us according to pure concepts of the understanding.'