Transubstantiation (English Wikipedia)

"Common Worship". cofe.anglican.org. Archived from the original on 2008-08-08. Retrieved 2008-10-17.
"Council for Christian Unity" (PDF). cofe.anglican.org. Archived from the original (PDF) on 2006-02-18. Retrieved 2006-01-03.

anglicancommunion.org

"Agreed Statement on Eucharistic Doctrine 1971" (PDF). Anglican – Roman Catholic Joint Preparatory Commission. 1971.

anglicanhistory.org

"The Holy Orthodox Church at the Synod of Jerusalem (date 1643 A.D.) used the word metousiosis—a change of ousia—to translate the Latin Transsubstantiatio" (Transubstantiation and the Black Rubric).
"Transubstantiation and the Black Rubric". anglicanhistory.org.

archbalt.org

"The Real Presence: What do Catholics believe and how can the Church respond? | Southern Cross Online Edition". southerncross.diosav.org. 25 August 2019. Retrieved 2020-01-02.

archive-it.org

wayback.archive-it.org

"Real Presence: What is really the difference between "transubstantiation" and "consubstantiation"?". WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. Archived from the original on 28 September 2009. Retrieved 25 July 2016. We reject transubstantiation because the Bible teaches that the bread and the wine are still present in the Lord's Supper (1 Corinthians 10:16, 1 Corinthians 11:27–28). We do not worship the elements because Jesus commands us to eat and to drink the bread and the wine. He does not command us to worship them.
"Real Presence: Why not Transubstantiation?". WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. Archived from the original on 28 September 2009. Retrieved 25 July 2016.
"Real Presence Communion – Consubstantiation?". WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. Archived from the original on 27 September 2009. Retrieved 25 July 2016. Although some Lutherans have used the term 'consbstantiation' [sic] and it might possibly be understood correctly (e.g., the bread & wine, body & blood coexist with each other in the Lord's Supper), most Lutherans reject the term because of the false connotation it contains ... either that the body and blood, bread and wine come together to form one substance in the Lord's Supper or that the body and blood are present in a natural manner like the bread and the wine. Lutherans believe that the bread and the wine are present in a natural manner in the Lord's Supper and Christ's true body and blood are present in an illocal, supernatural manner.

archive.org

"Sermon 234". Fathers Of The Church. 1959.
John Cuthbert Hedley, Holy Eucharist (1907), p. 37. John N. King, Milton and Religious Controversy (Cambridge University Press 2000 ISBN 978-0-52177198-6), p. 134

biblegateway.com

Luther, Martin (1537), Smalcald Articles, Part III, Article VI. Of the Sacrament of the Altar, stating: "As regards transubstantiation, we care nothing about the sophistical subtlety by which they teach that bread and wine leave or lose their own natural substance, and that there remain only the appearance and color of bread, and not true bread. For it is in perfect agreement with Holy Scriptures that there is, and remains, bread, as Paul himself calls it, 1 Cor. 10:16: The bread which we break. And 1 Cor. 11:28: Let him so eat of that bread."

bookofconcord.org

Luther, Martin (1537), Smalcald Articles, Part III, Article VI. Of the Sacrament of the Altar, stating: "As regards transubstantiation, we care nothing about the sophistical subtlety by which they teach that bread and wine leave or lose their own natural substance, and that there remain only the appearance and color of bread, and not true bread. For it is in perfect agreement with Holy Scriptures that there is, and remains, bread, as Paul himself calls it, 1 Cor. 10:16: The bread which we break. And 1 Cor. 11:28: Let him so eat of that bread."
VII. The Lord's Supper: Affirmative Theses, Epitome of the Formula of Concord, 1577, stating that: "We believe, teach, and confess that the body and blood of Christ are received with the bread and wine, not only spiritually by faith, but also orally; yet not in a Capernaitic, but in a supernatural, heavenly mode, because of the sacramental union"

books.google.com

Sermons (230–272B) on the Liturgical Seasons (New City Press 1994), p. 37; original text in Migne, Patrologia latina, vol. 38, col. 1116
Willis, Wendell (2017). Eucharist and Ecclesiology: Essays in Honor of Dr. Everett Ferguson. Wipf and Stock Publishers. ISBN 978-1-4982-8292-5.
Pelikan, Jaroslav (1971). The Christian Tradition: A History of the Development of Doctrine, Volume 1: The Emergence of the Catholic Tradition (100–600). University of Chicago Press. ISBN 978-0226653716 – via Google Books.
Paul Haffner, The Sacramental Mystery (Gracewing Publishing 1999 ISBN 978-0852444764), p. 92
"Catholic Evidence Training Outlines". 1934 – via Google Books.
Claude B. Moss, The Christian Faith: An Introduction to Dogmatic Theology (London: SPCK 1943), p. 366, cited in Brian Douglas, A Companion to Anglican Eucharistic Theology (Brill 2012), vol. 2, p. 181

britannica.com

"Lateran Council | Roman Catholicism". Encyclopedia Britannica.
"Penal Laws | British and Irish history". Encyclopedia Britannica.
"Transubstantiation". Encyclopædia Britannica. 21 September 2023.

catholictheology.info

"Tour of the Summa | Precis of the Summa Theologica of St Thomas Aquinas | Msgr P Glenn". catholictheology.info. Retrieved 2019-09-25.

ccel.org

"Philip Schaff: NPNF2-05. Gregory of Nyssa: Dogmatic Treatises, Etc. – Christian Classics Ethereal Library". ccel.org. Retrieved 2021-11-11.
"Philip Schaff: NPNF2-09. Hilary of Poitiers, John of Damascus – Christian Classics Ethereal Library". ccel.org. Retrieved 2021-11-11.
"ANF07. Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily – Christian Classics Ethereal Library". ccel.org.
"Creeds of Christendom, with a History and Critical notes. Volume I. The History of Creeds. – Christian Classics Ethereal Library". ccel.org. Archived from the original on 2017-11-14. Retrieved 2010-09-06.

constantinosa.gr

Confession of Dositheus Archived 2009-02-21 at the Wayback Machine (emphasis added) The Greek text is quoted in an online extract Archived 2011-07-21 at the Wayback Machine from the 1915 book "Μελέται περί των Θείων Μυστηρίων" (Studies on the Divine Mysteries/Sacraments) by Saint Nektarios.

cresourcei.org

Confession of Dositheus Archived 2009-02-21 at the Wayback Machine (emphasis added) The Greek text is quoted in an online extract Archived 2011-07-21 at the Wayback Machine from the 1915 book "Μελέται περί των Θείων Μυστηρίων" (Studies on the Divine Mysteries/Sacraments) by Saint Nektarios.

ctsfw.edu

"A Prelude by Martin Luther on the Babylonian Captivity of the Church, 2:26 & 2:27". Archived from the original on 2009-06-18.

doi.org

Ryan, S. and Shanahan, A. (2018) How to communicate Lateran IV in 13th century Ireland: lessons from the Liber Examplorum (c. 1275). Religions 9(3): 75; https://doi.org/10.3390/rel9030075
Boyle, Leonard E. (October 1, 1979). "Robert Grosseteste and the Transubstantiation". The Journal of Theological Studies. XXX (2). Oxford University Press: 512. doi:10.1093/jts/XXX.2.512.
Davis, Charles (April 1, 1964). "The theology of transubstantiation". Sophia. 3 (1): 12–24. doi:10.1007/BF02785911. S2CID 170618935.

earlychristianwritings.com

"Church Fathers: Ignatius to the Smyrnaeans". earlychristianwritings.com. Retrieved 2017-11-12.
"The Didache". earlychristianwritings.com. Retrieved 2017-11-12.
"Ignatius to the Romans". earlychristianwritings.com. Retrieved 2017-11-12.
"Saint Justin Martyr: First Apology (Roberts-Donaldson)". earlychristianwritings.com. Retrieved 2017-11-12.

ewtn.com

McNamara, Edward (19 April 2016). "On Transubstantiation". ZENIT. Archived from the original on 19 March 2019 – via EWTN.

fordham.edu

sourcebooks.fordham.edu

"Internet History Sourcebooks Project". sourcebooks.fordham.edu.
"Internet History Sourcebooks Project". sourcebooks.fordham.edu.

gbod.org

"This Holy Mystery: Part Two". The United Methodist Church GBOD. Archived from the original on July 7, 2009. Retrieved 30 May 2013.

georgetown.edu

cara.georgetown.edu

"CARA Catholic Poll Methods".
"CARA Catholic Poll: "Sacraments Today: Belief and Practice among U.S. Catholics", p. 54" (PDF).
CARA Catholic Poll: "Sacraments Today: Belief and Practice among U.S. Catholics", p. 55: "Among Catholics attending Mass at least once a month, Millennial Generation Catholics are just as likely as Pre-Vatican II Catholics to agree that Jesus is really present in the Eucharist (85 percent compared to 86 percent). Vatican II and Post-Vatican II Generation Catholics are about 10 percentage points less likely to believe that Christ is really present in the Eucharist (74 and 75 percent, respectively)." Indicated also in the diagram on the same page.

hanover.edu

history.hanover.edu

"The Council of Trent, Thirteenth Session, canon 1: "If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema."".
Waterworth, J. (ed.). "The Council of Trent – The Thirteenth Session". Scanned by Hanover College students in 1995 (1848 ed.). London: Dolman.

newadvent.org

"Church Fathers: Catechetical Lecture 23 (Cyril of Jerusalem)". newadvent.org. Retrieved 2021-11-11.
"Catholic Encyclopedia: Early Symbols of the Eucharist". Retrieved 2017-05-31.
"Church Fathers: On the Mysteries (St. Ambrose)". newadvent.org.
"Church Fathers: Against Marcion, Book IV (Tertullian)". newadvent.org.
Pohle, J. (1909). "The Real Presence of Christ in the Eucharist". New Advent.
"Summa Theologiae: The accidents which remain in this sacrament (Tertia Pars, Q. 77)". newadvent.org. Retrieved 2019-09-25.
"[I]f the change be so great that the substance of the bread or wine would have been corrupted, then Christ's body and blood do not remain under this sacrament; and this either on the part of the qualities, as when the color, savor, and other qualities of the bread and wine are so altered as to be incompatible with the nature of bread or of wine; or else on the part of the quantity, as, for instance, if the bread be reduced to fine particles, or the wine divided into such tiny drops that the species of bread or wine no longer remain" (Thomas Aquinas, Summa Theologica, III, q. 77, art. 4).

op.org

english.op.org

Javis, Matthew (2013). "Councils of Faith: Lateran IV (1215)". Dominican Friars.

oremus.org

bible.oremus.org

oup.com

academic.oup.com

Boyle, Leonard E. (October 1, 1979). "Robert Grosseteste and the Transubstantiation". The Journal of Theological Studies. XXX (2). Oxford University Press: 512. doi:10.1093/jts/XXX.2.512.

oxfordreference.com

Hillebrand, Hans J., ed. (2005). "Transubstantiation". The Oxford Encyclopedia of the Reformation. Oxford University Press. ISBN 978-0-19-506493-3. Retrieved 2017-05-30.

papalencyclicals.net

Herbermann, Charles, ed. (1913). "Fourth Lateran Council (1215)". Catholic Encyclopedia. New York: Robert Appleton Company.. of Faith Fourth Lateran Council: 1215, 1. Confession of Faith, retrieved 2010-03-13.

patheos.com

"Vs. Pasqualucci Re Vatican II #11: SC & Sacrifice of the Mass". Biblical Evidence for Catholicism. 2019-07-22. Retrieved 2019-12-31.

pewresearch.org

"Just one-third of U.S. Catholics agree with their church that Eucharist is body, blood of Christ". Pew Research Center. August 5, 2019. Retrieved 2020-01-01.

pravoslavieto.com

"The Longer Catechism of The Orthodox, Catholic, Eastern Church". pravoslavieto.com. Retrieved 2020-06-04.

reuters.com

"Factbox: Catholicism in Britain". Reuters. September 13, 2010 – via reuters.com.

sacred-texts.com

"Summa Theologica: TREATISE ON THE SACRAMENTS (QQ[60]-90): Question. 76 – OF THE WAY IN WHICH CHRIST IS IN THIS SACRAMENT (EIGHT ARTICLES)". sacred-texts.com. Retrieved 2019-09-25.

semanticscholar.org

api.semanticscholar.org

Davis, Charles (April 1, 1964). "The theology of transubstantiation". Sophia. 3 (1): 12–24. doi:10.1007/BF02785911. S2CID 170618935.

thebostonpilot.com

"Do we really believe in the Real Presence?". The Boston Pilot. Retrieved 2020-01-01.

therealpresence.org

"Vatican II and the Eucharist". therealpresence.org. Retrieved 2020-01-03.

thetablet.co.uk

"Catholics should 'stop talking' of transubstantiation". The Tablet. Retrieved 2019-12-31.

unl.edu

digitalcommons.unl.edu

Stephen E. Lahey, "of Adams, Some later medieval theories ..." in The Journal of Ecclesiastical History, vol. 63, issue 1 (January 2012)]

urbe.it

prounione.urbe.it

"Pro Unione Web Site – Full Text ARCIC Eucharist". prounione.urbe.it. Archived from the original on 2018-10-17. Retrieved 2006-01-03.
"Pro Unione Web Site – Full Text ARCIC Elucidation Eucharist". prounione.urbe.it. Archived from the original on 2018-10-08. Retrieved 2006-01-03.

usccb.org

"The Eucharist: What is the Eucharist?". www.usccb.org. Retrieved March 17, 2023.
"Liturgy of the Eucharist: Eucharistic Prayer". www.usccb.org. Retrieved March 17, 2023.
Fay, William (2001). "The Real Presence of Jesus Christ in the Sacrament of the Eucharist: Basic Questions and Answers". United States Conference of Catholic Bishops. Retrieved 13 December 2015. the Catholic Church professes that, in the celebration of the Eucharist, bread and wine become the Body and Blood of Jesus Christ through the power of the Holy Ghost and the instrumentality of the priest.
"The Real Presence of Jesus Christ in the Sacrament of the Eucharist: Basic Questions and Answers". usccb.org.
"The Eucharist". usccb.org. Retrieved 2019-09-25.

vatican.va

"Compendium of the Catechism of the Catholic Church". vatican.va.
"Catechism of the Catholic Church – The sacrament of the Eucharist, 1333". vatican.va. Archived from the original on 2020-02-04. Retrieved 2020-01-05.
"Catechism of the Catholic Church – IntraText". vatican.va.
"Catechism of the Catholic Church – IntraText". www.vatican.va.
"Compendium of the Catechism of the Catholic Church". vatican.va.
"Catechism of the Catholic Church – IntraText". vatican.va. Retrieved 2020-09-18.
"Catechism of the Catholic Church – The sacrament of the Eucharist". vatican.va.
"V. The Sacramental Sacrifice Thanksgiving, Memorial, Presence". Catechism of the Catholic Church. Libreria Editrice Vaticana.
"Catechism of the Catholic Church – IntraText". vatican.va. Retrieved 2019-09-25.
Catechism of the Catholic Church, 1356–1381, number 1377, cf. Council of Trent: DS 1641: "Nor should it be forgotten that Christ, whole and entire, is contained not only under either species, but also in each particle of either species. 'Each,' says St. Augustine, 'receives Christ the Lord, and He is entire in each portion. He is not diminished by being given to many, but gives Himself whole and entire to each.'" (Quoted in Gratian, p. 3, dist. ii. c. 77; Ambrosian Mass, Preface for Fifth Sunday after Epiph.) The Catechism of the Council of Trent for Parish Priests, issued by order of Pope Pius V, translated into English with Notes by John A. McHugh, O.P., S.T.M., Litt. D., and Charles J. Callan, O.P., S.T.M., Litt. D., (1982) TAN Books and Publishers, Inc., Rockford, Ill. ISBN 978-0-89555-185-6. p. 249 "Christ Whole and Entire Present in Every Part of Each Species".

web.archive.org

"Catechism of the Catholic Church – The sacrament of the Eucharist, 1333". vatican.va. Archived from the original on 2020-02-04. Retrieved 2020-01-05.
"A Prelude by Martin Luther on the Babylonian Captivity of the Church, 2:26 & 2:27". Archived from the original on 2009-06-18.
McNamara, Edward (19 April 2016). "On Transubstantiation". ZENIT. Archived from the original on 19 March 2019 – via EWTN.
Dulles, Avery (15 April 2005). "Christ's Presence in the Eucharist: True, Real and Substantial". Archived from the original on 9 July 2017. Retrieved 31 May 2017.
"Creeds of Christendom, with a History and Critical notes. Volume I. The History of Creeds. – Christian Classics Ethereal Library". ccel.org. Archived from the original on 2017-11-14. Retrieved 2010-09-06.
Confession of Dositheus Archived 2009-02-21 at the Wayback Machine (emphasis added) The Greek text is quoted in an online extract Archived 2011-07-21 at the Wayback Machine from the 1915 book "Μελέται περί των Θείων Μυστηρίων" (Studies on the Divine Mysteries/Sacraments) by Saint Nektarios.
"Common Worship". cofe.anglican.org. Archived from the original on 2008-08-08. Retrieved 2008-10-17.
"Pro Unione Web Site – Full Text ARCIC Eucharist". prounione.urbe.it. Archived from the original on 2018-10-17. Retrieved 2006-01-03.
"Pro Unione Web Site – Full Text ARCIC Elucidation Eucharist". prounione.urbe.it. Archived from the original on 2018-10-08. Retrieved 2006-01-03.
"Council for Christian Unity" (PDF). cofe.anglican.org. Archived from the original (PDF) on 2006-02-18. Retrieved 2006-01-03.
Brug, J.F. (1998), The Real Presence of Christ's Body and Blood in The Lord's Supper:: Contemporary Issues Concerning the Sacramental Union Archived 2015-02-04 at the Wayback Machine, pp. 2–4
"This Holy Mystery: Part Two". The United Methodist Church GBOD. Archived from the original on July 7, 2009. Retrieved 30 May 2013.

wels.net

"Real Presence: What is really the difference between "transubstantiation" and "consubstantiation"?". WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. Archived from the original on 28 September 2009. Retrieved 25 July 2016. We reject transubstantiation because the Bible teaches that the bread and the wine are still present in the Lord's Supper (1 Corinthians 10:16, 1 Corinthians 11:27–28). We do not worship the elements because Jesus commands us to eat and to drink the bread and the wine. He does not command us to worship them.
"Real Presence: Why not Transubstantiation?". WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. Archived from the original on 28 September 2009. Retrieved 25 July 2016.
"Real Presence Communion – Consubstantiation?". WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. Archived from the original on 27 September 2009. Retrieved 25 July 2016. Although some Lutherans have used the term 'consbstantiation' [sic] and it might possibly be understood correctly (e.g., the bread & wine, body & blood coexist with each other in the Lord's Supper), most Lutherans reject the term because of the false connotation it contains ... either that the body and blood, bread and wine come together to form one substance in the Lord's Supper or that the body and blood are present in a natural manner like the bread and the wine. Lutherans believe that the bread and the wine are present in a natural manner in the Lord's Supper and Christ's true body and blood are present in an illocal, supernatural manner.

wikisource.org

en.wikisource.org

Herbermann, Charles, ed. (1913). "Fourth Lateran Council (1215)". Catholic Encyclopedia. New York: Robert Appleton Company.. of Faith Fourth Lateran Council: 1215, 1. Confession of Faith, retrieved 2010-03-13.

wlsessays.net

Brug, J.F. (1998), The Real Presence of Christ's Body and Blood in The Lord's Supper:: Contemporary Issues Concerning the Sacramental Union Archived 2015-02-04 at the Wayback Machine, pp. 2–4

worldcat.org

Bradshaw, Paul F. (2012). The Eucharistic liturgies : their evolution and interpretation. Maxwell E. Johnson. Collegeville, Minn. ISBN 978-0-8146-6266-3. OCLC 957998003. The Catholic Mass expects God to work a transformation, a change of the elements of bread and wine into the very presence of Christ. The Anglican prayers do not demand this objective change in the elements: they ask merely that the bread and wine should now take on new significance for us, as symbols of His Body and Blood. In fact, the Anglican formulae will bear interpretation either way. This is a deliberate policy, and part of the genius of Anglicanism, its ability to accommodate contradictory doctrines under the same outward form of words.{{cite book}}: CS1 maint: location missing publisher (link)

search.worldcat.org

Bradshaw, Paul F. (2012). The Eucharistic liturgies : their evolution and interpretation. Maxwell E. Johnson. Collegeville, Minn. ISBN 978-0-8146-6266-3. OCLC 957998003. The Catholic Mass expects God to work a transformation, a change of the elements of bread and wine into the very presence of Christ. The Anglican prayers do not demand this objective change in the elements: they ask merely that the bread and wine should now take on new significance for us, as symbols of His Body and Blood. In fact, the Anglican formulae will bear interpretation either way. This is a deliberate policy, and part of the genius of Anglicanism, its ability to accommodate contradictory doctrines under the same outward form of words.{{cite book}}: CS1 maint: location missing publisher (link)

zenit.org

McNamara, Edward (19 April 2016). "Liturgy Q & A: On Transubstantiation". www.zenit.org. Retrieved March 17, 2023.