Transubstantiation (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Transubstantiation" in English language version.

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  • Luther, Martin (1537), Smalcald Articles Archived 2008-10-10 at the Wayback Machine, Part III, Article VI. Of the Sacrament of the Altar, stating: "As regards transubstantiation, we care nothing about the sophistical subtlety by which they teach that bread and wine leave or lose their own natural substance, and that there remain only the appearance and color of bread, and not true bread. For it is in perfect agreement with Holy Scriptures that there is, and remains, bread, as Paul himself calls it, 1 Cor. 10:16: The bread which we break. And 1 Cor. 11:28: Let him so eat of that bread."

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  • Collins, Kenneth J. (2025). "Worship and the Sacraments (Part 2)". Biblical Training. Retrieved 4 April 2025. Wesley says that there is a spiritual presence of Jesus in the Lord's Supper.

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  • Luther, Martin (1537), Smalcald Articles Archived 2008-10-10 at the Wayback Machine, Part III, Article VI. Of the Sacrament of the Altar, stating: "As regards transubstantiation, we care nothing about the sophistical subtlety by which they teach that bread and wine leave or lose their own natural substance, and that there remain only the appearance and color of bread, and not true bread. For it is in perfect agreement with Holy Scriptures that there is, and remains, bread, as Paul himself calls it, 1 Cor. 10:16: The bread which we break. And 1 Cor. 11:28: Let him so eat of that bread."
  • VII. The Lord's Supper: Affirmative Theses Archived 2020-10-31 at the Wayback Machine, Epitome of the Formula of Concord, 1577, stating that: "We believe, teach, and confess that the body and blood of Christ are received with the bread and wine, not only spiritually by faith, but also orally; yet not in a Capernaitic, but in a supernatural, heavenly mode, because of the sacramental union"

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  • Mahoney, James (9 July 2024). "The Methodist's Duty: Wesley's 'Constant Communion' and the 21st Century Methodist". Firebrand Magazine. Firebrand Magazine. Retrieved 4 April 2025. Methodists say with Wesley that Holy Communion is a sacrament, and though we choose not to define our understanding along the lines of transubstantiation or consubstantiation (Methodist Articles of Religion, Art. XVIII), we do nonetheless believe in the Real Presence (that Jesus is present 'after a spiritual manner,' Art. XVIII) and that this sacrament is both medicine and food.

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  • Bradshaw, Paul F. (2012). The Eucharistic liturgies : their evolution and interpretation. Maxwell E. Johnson. Collegeville, Minn.: Liturgical Press. ISBN 978-0-8146-6266-3. OCLC 957998003. The Catholic Mass expects God to work a transformation, a change of the elements of bread and wine into the very presence of Christ. The Anglican prayers do not demand this objective change in the elements: they ask merely that the bread and wine should now take on new significance for us, as symbols of His Body and Blood. In fact, the Anglican formulae will bear interpretation either way. This is a deliberate policy, and part of the genius of Anglicanism, its ability to accommodate contradictory doctrines under the same outward form of words.

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