Judges 20:44–46; the Cambridge Bible for Schools and Colleges suggests that the description should only have occurred once, in verse 46, and also appeared in verse 44 as the result of "a copyist's error". G. A. Cooke (1913). A. F. Kirkpatrick (ed.). The Book of Judges. The Cambridge Bible For Schools And Colleges. Edinburgh: Cambridge University Press. p. 191.
"Besides the rejection of the Albrightian 'conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period." K. Lawson Younger Jr. (1 October 2004). "Early Israel in Recent Biblical Scholarship". In David W. Baker; Bill T. Arnold (eds.). The Face of Old Testament Studies: A Survey of Contemporary Approaches. Baker Academic. p. 200. ISBN978-0-8010-2871-7.
"It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" Carl S. Ehrlich (1999). "Joshua, Judaism and Genocide". Jewish Studies at the Turn of the Twentieth Century, Volume 1: Biblical, Rabbinical, and Medieval Studies. BRILL. p. 117. ISBN90-04-11554-4.
"Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction and conquest at the appropriate time." Adele Berlin; Marc Zvi Brettler (17 October 2014). The Jewish Study Bible: Second Edition. Oxford University Press. p. 951. ISBN978-0-19-939387-9.
doi.org
Ishtori Haparchi, Kaphtor u'ferach (ed. Avraham Yosef Havatzelet), vol. II (third edition), chapter 11, s.v. מלוד לאונו, Jerusalem 2007, p. 75 (note 265)(Hebrew). Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site – Kafr Juna, believed to be the ancient Ono. See p. 175 in: Taxel, Itamar (May 2013). "Rural Settlement Processes in Central Palestine, ca. 640–800 c.e.: The Ramla-Yavneh Region as a Case Study". Bulletin of the American Schools of Oriental Research. 369 (369): 157–199. doi:10.5615/bullamerschoorie.369.0157. JSTOR10.5615/bullamerschoorie.369.0157. S2CID163507411.
hathitrust.org
babel.hathitrust.org
Judges 20:44–46; the Cambridge Bible for Schools and Colleges suggests that the description should only have occurred once, in verse 46, and also appeared in verse 44 as the result of "a copyist's error". G. A. Cooke (1913). A. F. Kirkpatrick (ed.). The Book of Judges. The Cambridge Bible For Schools And Colleges. Edinburgh: Cambridge University Press. p. 191.
Ishtori Haparchi, Kaphtor u'ferach (ed. Avraham Yosef Havatzelet), vol. II (third edition), chapter 11, s.v. מלוד לאונו, Jerusalem 2007, p. 75 (note 265)(Hebrew). Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site – Kafr Juna, believed to be the ancient Ono. See p. 175 in: Taxel, Itamar (May 2013). "Rural Settlement Processes in Central Palestine, ca. 640–800 c.e.: The Ramla-Yavneh Region as a Case Study". Bulletin of the American Schools of Oriental Research. 369 (369): 157–199. doi:10.5615/bullamerschoorie.369.0157. JSTOR10.5615/bullamerschoorie.369.0157. S2CID163507411.
Maisler, Benjamin (1932). "A Memo of the National Committee to the Government of the Land of Israel on the Method of Spelling Transliterated Geographical and Personal Names, plus Two Lists of Geographical Names". Lĕšonénu: A Journal for the Study of the Hebrew Language and Cognate Subjects (in Hebrew). 4 (3): 19. JSTOR24384308.
Ishtori Haparchi, Kaphtor u'ferach (ed. Avraham Yosef Havatzelet), vol. II (third edition), chapter 11, s.v. מלוד לאונו, Jerusalem 2007, p. 75 (note 265)(Hebrew). Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site – Kafr Juna, believed to be the ancient Ono. See p. 175 in: Taxel, Itamar (May 2013). "Rural Settlement Processes in Central Palestine, ca. 640–800 c.e.: The Ramla-Yavneh Region as a Case Study". Bulletin of the American Schools of Oriental Research. 369 (369): 157–199. doi:10.5615/bullamerschoorie.369.0157. JSTOR10.5615/bullamerschoorie.369.0157. S2CID163507411.
