Tribe of Naphtali (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Tribe of Naphtali" in English language version.
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archive.org
- "In any case, it is now widely agreed that the so-called 'patriarchal/ancestral period' is a later 'literary' construct, not a period in the actual history of the ancient world. The same is the case for the ‘exodus’ and the 'wilderness period,' and more and more widely for the 'period of the Judges.'" Paula M. McNutt (1 January 1999). Reconstructing the Society of Ancient Israel. Westminster John Knox Press. p. 42. ISBN 978-0-664-22265-9.
biblica.com
books.google.com
- “Besides the rejection of the Albrightian ‘conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” K. Lawson Younger Jr. (1 October 2004). "Early Israel in Recent Biblical Scholarship". In David W. Baker; Bill T. Arnold (eds.). The Face of Old Testament Studies: A Survey of Contemporary Approaches. Baker Academic. p. 200. ISBN 978-0-8010-2871-7.
- ”It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" Carl S. Ehrlich (1999). "Joshua, Judaism and Genocide". Jewish Studies at the Turn of the Twentieth Century, Volume 1: Biblical, Rabbinical, and Medieval Studies. BRILL. p. 117. ISBN 978-90-04-11554-5.
- ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction and conquest at the appropriate time.Adele Berlin; Marc Zvi Brettler (17 October 2014). The Jewish Study Bible: Second Edition. Oxford University Press. p. 951. ISBN 978-0-19-939387-9.
- "From tragedy to triumph: the politics behind the rescue of Ethiopian Jewry", Mitchell Geoffrey Bard. Greenwood Publishing Group, 2002. ISBN 0-275-97000-0, ISBN 978-0-275-97000-0. p. 2
- Ehrlich, M. Avrum Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture ABL-CIO October 2008 ISBN 978-1-85109-873-6 p.84 [1]
jewishencyclopedia.com
This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "Naphtali, Tribe of". The Jewish Encyclopedia. New York: Funk & Wagnalls.
mechon-mamre.org
- Joshua 19:32–39
- Judges 5:18
- Judges 4
- Judges 4:6
- Joshua 19:33–34 quoted in Herbermann, Charles, ed. (1913). . Catholic Encyclopedia. New York: Robert Appleton Company.
medium.com
- Simba, Black (2019-05-06). "The (Scattered) Hebrews: Tribe of Naphtali". Medium. Retrieved 2020-05-07.
thetorah.com
- "Did Israel Always Have Twelve Tribes?". www.thetorah.com.
wikisource.org
en.wikisource.org
- Joshua 19:33–34 quoted in Herbermann, Charles, ed. (1913). . Catholic Encyclopedia. New York: Robert Appleton Company.
- 1 Kings 15:20; 2 Kings 15:29
- 1 Maccabees 11:63–73