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Susan Rasmussen (1996), Matters of Taste: Food, Eating, and Reflections on "The Body Politic" in Tuareg Society, Journal of Anthropological Research, University of Chicago Press, Volume 52, Number 1 (Spring, 1996), page 61, Quote: "'Nobles are like rice, smiths are like millet, and slaves are like corn', said Hado, a smith from the Kel Ewey confederation of Tuareg near Moun Bagzan in northeastern Niger. He was explaining to me the reasons for endogamy."
Rasmussen, Susan (1996). "The Tent as Cultural Symbol and Field Site: Social and Symbolic Space, "Topos", and Authority in a Tuareg Community". Anthropological Quarterly. 69 (1): 14–26. doi:10.2307/3317136. JSTOR3317136.
Ottoni, C; Larmuseau, MH; Vanderheyden, N; Martínez-Labarga, C; Primativo, G; Biondi, G; Decorte, R; Rickards, O (May 2011). "Deep into the roots of the Libyan Tuareg: a genetic survey of their paternal heritage". Am J Phys Anthropol. 145 (1): 118–24. doi:10.1002/ajpa.21473. PMID21312181.
Tamari, Tal (1991). "The Development of Caste Systems in West Africa". The Journal of African History. 32 (2): 221–222, 228–250. doi:10.1017/s0021853700025718. S2CID162509491.
Stewart, C. C. (1977). "The Tuaregs: Their Islamic Legacy and its Diffusion in the Sahel. By H. T. Norris". Africa. 47 (4): 423–424. doi:10.2307/1158348. JSTOR1158348. S2CID140786332.
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