Tughlaq dynasty (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Tughlaq dynasty" in English language version.

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academia.edu

  • Kadoi, Yuka (2010). "On the Timurid flag". Beiträge zur islamischen Kunst und Archäologie. 2: 148. doi:10.29091/9783954909537/009. ...helps identify another curious flag found in northern India – a brown or originally silver flag with a vertical black line – as the flag of the Delhi Sultanate (602–962/1206–1555).

archive.org

  • Note: other sources describe the use of two flags: the black Abbasid flag, and the red Ghurid flag, as well as various banners with figures of the new moon, a dragon or a lion. "Large banners were carried with the army. In the beginning the sultans had only two colours : on the right were black flags, of Abbasid colour; and on the left they carried their own colour, red, which was derived from Ghor. Qutb-u'd-din Aibak's standards bore the figures of the new moon, a dragon or a lion; Firuz Shah's flags also displayed a dragon." in Qurashi, Ishtiyaq Hussian (1942). The Administration of the Sultanate of Delhi. Kashmiri Bazar Lahore: SH. MUHAMMAD ASHRAF. p. 143. , also in Jha, Sadan (8 January 2016). Reverence, Resistance and Politics of Seeing the Indian National Flag. Cambridge University Press. p. 36. ISBN 978-1-107-11887-4., also "On the right of the Sultan was carried the black standard of the Abbasids and on the left the red standard of Ghor." in Thapliyal, Uma Prasad (1938). The Dhvaja, Standards and Flags of India: A Study. B.R. Publishing Corporation. p. 94. ISBN 978-81-7018-092-0.
  • Elliot and Dowson (Translators), Tarikh-I Alai Amir Khusru, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 67-92; Quote - "The Rai again escaped him, and he ordered a general massacre at Kandur. He heard that in Brahmastpuri there was a golden idol. (He found it). He then determined on razing the beautiful temple to the ground. The roof was covered with rubies and emeralds, in short, it was the holy place of the Hindus, which Malik dug up from its foundations with the greatest care, while heads of idolaters fell to the ground and blood flowed in torrents. The Musulmans destroyed all the lings (idols). Many gold and valuable jewels fell into the hands of the Musulmans who returned to the royal canopy in April 1311. Malik Kafur and the Musulmans destroyed all the temples at Birdhul, and placed in the plunder in the public treasury."
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 214-218
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 229-231
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 233-234
  • Elliot and Dowson (Translators), Travels of Ibn Battuta Ibn Battuta, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 609-611
  • Elliot and Dowson (Translators), Táríkh-i Fíroz Sháh Ziauddin Barani, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 609-611
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 236–237
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 235–240
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 236–238
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 239-242
  • Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 241–243
  • HM Elliot & John Dawson (1871), Tarikh I Firozi Shahi - Records of Court Historian Sams-i-Siraj The History of India as told by its own historians, Volume 3, Cornell University Archives, pp 352-353
  • Prinsep, J (1837). "Interpretation of the most ancient of inscriptions on the pillar called lat of Feroz Shah, near Delhi, and of the Allahabad, Radhia and Mattiah pillar, or lat inscriptions which agree therewith". Journal of the Asiatic Society. 6 (2): 600–609.
  • Memoirs of the Archaeological Survey of India no.52. 1937. p. Plate II.
  • Elliot and Dowson (Translators), Tarikh-i Firoz Shahi Shams-i Siraj 'Afif, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 271–273
  • Elliot and Dowson (Translators), Tarikh-i Firoz Shahi Shams-i Siraj 'Afif, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 290–292
  • Firoz Shah Tughlak, Futuhat-i Firoz Shahi - Memoirs of Firoz Shah Tughlak, Translated in 1871 by Elliot and Dawson, Volume 3 - The History of India, Cornell University Archives
  • Firoz Shah Tughlak, Futuhat-i Firoz Shahi - Autobiographical memoirs, Translated in 1871 by Elliot and Dawson, Volume 3 - The History of India, Cornell University Archives, pp. 377–381
  • Elliot and Dowson (Translators), Tarikh-i Firoz Shahi Shams-i Siraj 'Afif, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 365–366
  • Elliot and Dowson (Translators), Tarikh-i Firoz Shahi Shams-i Siraj 'Afif, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 367–371
  • Elliot and Dowson (Translators), Tarikh-i Firoz Shahi Shams-i Siraj 'Afif, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 340–341
  • Elliot and Dowson (Translators), Tarikh-i Firoz Shahi Shams-i Siraj 'Afif, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 287–373

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  • Kadoi, Yuka (2010). "On the Timurid flag". Beiträge zur islamischen Kunst und Archäologie. 2: 148. doi:10.29091/9783954909537/009. ...helps identify another curious flag found in northern India – a brown or originally silver flag with a vertical black line – as the flag of the Delhi Sultanate (602–962/1206–1555).
  • The caption for the Sultan of Delhi reads: Here is a great sultan, powerful and very rich: the sultan has seven hundred elephants and a hundred thousand horsemen under his command. He also has countless foot soldiers. In this part of the land there is a lot of gold and precious stones.
    The caption for the southern king reads:
    Here rules the king of Colombo, a Christian.
    He was mistakenly identified as Christian because of the Christian mission established in Kollam since 1329.

    In Liščák, Vladimír (2017). "Mapa mondi (Catalan Atlas of 1375), Majorcan cartographic school, and 14th century Asia" (PDF). International Cartographic Association. 1: 5. Bibcode:2018PrICA...1...69L. doi:10.5194/ica-proc-1-69-2018.

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jstor.org

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  • Mohammad Arshad (1967), An Advanced History of Muslim Rule in Indo-Pakistan, OCLC 297321674, pp 90-92