Twelve Metal Colossi (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Twelve Metal Colossi" in English language version.

refsWebsite
Global rank English rank
3rd place
3rd place
2nd place
2nd place
5th place
5th place
121st place
142nd place
11th place
8th place
9,165th place
low place
1,676th place
4,796th place
low place
7,877th place
low place
low place

academia.edu

books.google.com

doi.org

  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. Received texts actually provide two different weight measurements for the statues. The one reports that they weighed one thousand shi (approx. 29,760 kg), while the other reports they weighed 240,000 jin (approx. 59,520 kg) each.
  • Shiji by the historian Sima Qian (c. 145–86 BC), after Liu An in the Huainanzi circa 139 BCE: 收天下兵, 聚之咸陽, 銷以為鍾鐻金人十二, 重各千石, 置廷宮中. 一法度衡石丈尺. 車同軌. 書同文字.
    "He collected the weapons of All-Under-Heaven in Xianyang, and cast them into twelve bronze figures of the type of bell stands, each 1000 dan [about 30 tons] in weight, and displayed them in the palace. He unified the law, weights and measurements, standardized the axle width of carriages, and standardized the writing system."
    Quoted Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 436–450. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. According to the Sanfu jiushi text, these were set up in front of the in-progress Epang Palace (which was never completed). The Han rulers later moved them into their capital and placed them before one of the halls in the Palace of Lasting Joy (Changle Gong).
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 436–450. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 437–438, note 49. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Qingbo, Duan (2022). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History 中國歷史學刊. 7 (1): 67–70. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. As for the surviving two statues, according to the Record of the Land within the Passes (Guanzhong ji 關中記) text: After Dong Zhuo destroyed [ten of ] the bronze men, the remaining two were moved inside the Qing[ming] Gate (on the east side of Chang'an). Emperor Ming of the Wei (Cao Rui 曹叡; r. 226–39 CE) wanted to move them to [his renovated capital of ] Luoyang and had them dragged as far as Bacheng (east of Chang'an), but because of their enormous weight, he could not complete the transport. Later, Shi Hu 石虎 (r. 334–49 CE), Emperor Wu of the Later Zhao dynasty, moved them to his capital of Ye 鄴, and Fu Jian 苻堅 (r. 357–385 CE), Emperor Xuanzhao of the Former Qin dynasty, subsequently move them backto Chang'an and melted them down
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 437–439. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411.
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 413–414. doi:10.1017/S0041977X13000487. ISSN 0041-977X. Sculpture as an artistic medium was widely employed in the arts of Greece and the Hellenistic East, but played only a minor role in ancient East Asia. This changed dramatically with the First Emperor of China (...) Naturalistic sculpture was entirely unknown.
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 416–418. doi:10.1017/S0041977X13000487. ISSN 0041-977X. In addition, there are the statuettes of two horse riders which came to light in a late fourth-century bc tomb in Taerpo 塔兒坡, Xianyang, Shaanxi, which are believed to be the earliest depiction of riders in China....

gov.cn

guoxue.com

iias.asia

  • Khayutina, Maria (Autumn 2013). "From wooden attendants to terracotta warriors" (PDF). Bernisches Historisches Museum the Newsletter. 65: 2, Fig.4. Other noteworthy terracotta figurines were found in 1995 in a 4th–3rd century BCE tomb in the Taerpo cemetery near Xianyang in Shaanxi Province, where the last Qin capital of the same name was located from 350 to 207 BCE. These are the earliest representations of cavalrymen in China discovered up to this day. One of this pair can now be seen at the exhibition in Bern (Fig. 4). A small, ca. 23 cm tall, figurine represents a man sitting on a settled horse. He stretches out his left hand, whereas his right hand points downwards. Holes pierced through both his fists suggest that he originally held the reins of his horse in one hand and a weapon in the other. The rider wears a short jacket, trousers and boots – elements of the typical outfit of the inhabitants of the Central Asian steppes. Trousers were first introduced in the early Chinese state of Zhao during the late 4th century BCE, as the Chinese started to learn horse riding from their nomadic neighbours. The state of Qin should have adopted the nomadic clothes about the same time. But the figurine from Taerpo also has some other features that may point to its foreign identity: a hood-like headgear with a flat wide crown framing his face and a high, pointed nose. Also in Khayutina, Maria (2013). Qin: the eternal emperor and his terracotta warriors (1. Aufl ed.). Zürich: Neue Zürcher Zeitung. p. cat. no. 314. ISBN 978-3-03823-838-6.

semanticscholar.org

api.semanticscholar.org

  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. Received texts actually provide two different weight measurements for the statues. The one reports that they weighed one thousand shi (approx. 29,760 kg), while the other reports they weighed 240,000 jin (approx. 59,520 kg) each.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. According to the Sanfu jiushi text, these were set up in front of the in-progress Epang Palace (which was never completed). The Han rulers later moved them into their capital and placed them before one of the halls in the Palace of Lasting Joy (Changle Gong).
  • Qingbo, Duan (2022). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History 中國歷史學刊. 7 (1): 67–70. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. As for the surviving two statues, according to the Record of the Land within the Passes (Guanzhong ji 關中記) text: After Dong Zhuo destroyed [ten of ] the bronze men, the remaining two were moved inside the Qing[ming] Gate (on the east side of Chang'an). Emperor Ming of the Wei (Cao Rui 曹叡; r. 226–39 CE) wanted to move them to [his renovated capital of ] Luoyang and had them dragged as far as Bacheng (east of Chang'an), but because of their enormous weight, he could not complete the transport. Later, Shi Hu 石虎 (r. 334–49 CE), Emperor Wu of the Later Zhao dynasty, moved them to his capital of Ye 鄴, and Fu Jian 苻堅 (r. 357–385 CE), Emperor Xuanzhao of the Former Qin dynasty, subsequently move them backto Chang'an and melted them down
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411.

sino-platonic.org

worldcat.org

search.worldcat.org

  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. Received texts actually provide two different weight measurements for the statues. The one reports that they weighed one thousand shi (approx. 29,760 kg), while the other reports they weighed 240,000 jin (approx. 59,520 kg) each.
  • Shiji by the historian Sima Qian (c. 145–86 BC), after Liu An in the Huainanzi circa 139 BCE: 收天下兵, 聚之咸陽, 銷以為鍾鐻金人十二, 重各千石, 置廷宮中. 一法度衡石丈尺. 車同軌. 書同文字.
    "He collected the weapons of All-Under-Heaven in Xianyang, and cast them into twelve bronze figures of the type of bell stands, each 1000 dan [about 30 tons] in weight, and displayed them in the palace. He unified the law, weights and measurements, standardized the axle width of carriages, and standardized the writing system."
    Quoted Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 436–450. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. According to the Sanfu jiushi text, these were set up in front of the in-progress Epang Palace (which was never completed). The Han rulers later moved them into their capital and placed them before one of the halls in the Palace of Lasting Joy (Changle Gong).
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 436–450. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 437–438, note 49. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Qingbo, Duan (2022). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History 中國歷史學刊. 7 (1): 67–70. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70, note 22. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411. As for the surviving two statues, according to the Record of the Land within the Passes (Guanzhong ji 關中記) text: After Dong Zhuo destroyed [ten of ] the bronze men, the remaining two were moved inside the Qing[ming] Gate (on the east side of Chang'an). Emperor Ming of the Wei (Cao Rui 曹叡; r. 226–39 CE) wanted to move them to [his renovated capital of ] Luoyang and had them dragged as far as Bacheng (east of Chang'an), but because of their enormous weight, he could not complete the transport. Later, Shi Hu 石虎 (r. 334–49 CE), Emperor Wu of the Later Zhao dynasty, moved them to his capital of Ye 鄴, and Fu Jian 苻堅 (r. 357–385 CE), Emperor Xuanzhao of the Former Qin dynasty, subsequently move them backto Chang'an and melted them down
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 437–439. doi:10.1017/S0041977X13000487. ISSN 0041-977X.
  • Qingbo, Duan (January 2023). "Sino-Western Cultural Exchange as Seen through the Archaeology of the First Emperor's Necropolis". Journal of Chinese History. 7 (1): 67–70. doi:10.1017/jch.2022.25. ISSN 2059-1632. S2CID 251690411.
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 413–414. doi:10.1017/S0041977X13000487. ISSN 0041-977X. Sculpture as an artistic medium was widely employed in the arts of Greece and the Hellenistic East, but played only a minor role in ancient East Asia. This changed dramatically with the First Emperor of China (...) Naturalistic sculpture was entirely unknown.
  • Nickel, Lukas (October 2013). "The First Emperor and sculpture in China". Bulletin of the School of Oriental and African Studies. 76 (3): 416–418. doi:10.1017/S0041977X13000487. ISSN 0041-977X. In addition, there are the statuettes of two horse riders which came to light in a late fourth-century bc tomb in Taerpo 塔兒坡, Xianyang, Shaanxi, which are believed to be the earliest depiction of riders in China....