Analysis of information sources in references of the Wikipedia article "Uttaradi Math" in English language version.
ಮಧ್ವರಾಯರ ದೇವತಾರ್ಚನೆಯ ಪ್ರಸಿದ್ಧ ರಘುನಾಧರು ಪೂಜಿಸುವ ಸೊಬಗಿನ ಮೂಲ ರಘುಪತಿ ಒಂದು ಮುದ್ದು ಜಾನಕಿ ಒಂದು ಲೀಲೆ ದಿಗ್ವಿಜಯ್ ರಾಮಮೂರ್ತಿ ಒಂದು ಶಾಲಗ್ರಾಮ ಹಯಗ್ರೀವ ಮೊದಲಾದುವು ನಾಲ್ಕು ಚೆಲುವ ಸುದರ್ಶನಗಳೆರಡು ಚಕ್ರಾಂಕಿತಗಳ್ಳೆದು
ಅಭಿಷೇಕ ಶಂಖ ಒಂದು ಅಕ್ಷಯ ಪಾತ್ರೆಯು ಒಂದು శుభనిధియ బలమరి రంు ఒందు ಉಭಯ ಪಶ್ಚಿಮಧೇನ ಒಂದು ಉತ್ತಮವಾದ ಮುದ್ರೆ ಒಂದು ಚಕ್ರಾಂಕಿತಗಳೆರಡು ಬಾಣವೆರಡು
ವೇದವ್ಯಾಸಮೂರ್ತಿ ನಾಲ್ಕು, ಕ್ಷೀರದಿ ಲೋಲಾಡುವ ಕೂರ್ಮ ಒಂದು ಸ್ಮರಿಸಿ ಇಪ್ಪತ್ತೆಂಟು ಮೂರುತಿಗಳನ್ನು ಪುರಂದರವಿರಲನ್ನ ಪೂರ್ಣ ಭಕ್ತರೆಂಬ ಈ ರಘುನಾಧತೀರ್ಥರು ಎಷ್ಟು ಪುಣ್ಯವಂತರೊ
[ಇದು ಉತ್ತರಾದಿಮಠದ ಪರಂಪರೆಯಲ್ಲಿ ವಿದ್ಯಾನಿಧಿತೀರ್ಥರ ತರುವಾಯ ಪೀರಕ್ಕೆ ಬಂದ ರಘುನಾಥತೀರ್ಥರನ್ನು ಕುರಿತ ಪದ. ಇವರು ಶ್ರೀಪಾದರಾಜರ ಸಮಕಾಲಿಕರು : ವ್ಯಾಸರಾಯ ಸ್ವಾಮಿಗಳನ್ನೂ ಚೆನ್ನಾಗಿ ಬಲ್ಲವರು. ಶ್ರೀಪಾದ ರಾಜರೂ, ವ್ಯಾಸರಾಯರೂ, ರಘುನಾಥತೀರ್ಥರೂ ಕಲೆತು ಕ್ಷೇತ್ರಾಟನೆ ಮಾಡುತ್ತಿದ್ದ ರೆಂದು ತಿಳಿದುಬರುತ್ತದೆ. ರಘುನಾಥತೀರ್ಥರು ಮಳಖೇಡದಲ್ಲಿ ವೃಂದಾವನಸ್ಥ ರಾದರು.]
ಇಪ್ಪತ್ತೆಂಟು ಮೂರುತಿಗಳನು-ಮಧ್ವಾಚಾರ್ಯರ ಸಾಕ್ಷಾಚ್ಛಿಷ್ಯರಾದ ಮಾಧವ ತೀರ್ಥರು ಈ ಮೂರ್ತಿಗಳನ್ನು ಪೂಜೆ ಮಾಡುತ್ತಿದ್ದರೆಂಬ ಶ್ಲೋಕವೊಂದಿದೆ. 'ಲಕ್ಷ್ಮೀನಾರಾಯಣ ಶ್ರೀಹಯಮುಖ ದಧಿಕೃದ್ವಾಮನ ಶ್ರೀಧರಾಖ್ಯಾನ್' ಎಂದು ಆರಂಭವಾಗುವ ಈ ಶ್ಲೋಕದಲ್ಲಿ ಲಕ್ಷ್ಮೀನಾರಾಯಣ, ದಧಿವಾಮನ, ಐದು ವ್ಯಾಸರ ಮಳಲು ಮುಟ್ಟಿಗೆ, ಮೂಲ ರಾಮ, ಮೂಲ ಸೀತೆ, ಐದು ಸುದರ್ಶನಗಳು, ಎರಡು ಬಾಣಗಳು, ಎರಡು ಬಲಮುರಿ ಶಂಖಗಳು, ಹಯ ಗ್ರೀವ, ಶ್ರೀಧರ, ದಿಗ್ವಿಜಯ ರಾಮ, ರಾಮಟಂಕಿವರಹ, ಐದು ಚಕ್ರಾಂಕಿತ ಗಳು, ಅಕ್ಷಯಪಾತ್ರೆ ಎಂದು ಒಕ್ಕಣೆಯಿದೆ.
ಮೂಲ ರಾಮದೇವರ ಮಹಿಮೆಯ ಸುಳಾದಿ (ಧ್ರುವತಾಳ) ರಾಮ ರಘುಕುಲ ಸಾರ್ವಭಾಮ ಪೂರಣ ಕಾಮಾ...
In addition to the eight Mathas at Udupi, Acharya Madhwa had also founded the Uttaradi Matha with Padmanabha and Jayateertha being its Peethadhipatis in succession.
Saint Padmanabha Tirtha was given deeksha by Madhvacharya himself to spread the Dwaita school of thought in northern Karnataka region. Since the Swamiji spread the Dwaita philosophy in the northern parts of Karnataka, the Mutt established there gained the name Uttaradi Mutt.
Madhvacharya was the historical founder and the supreme head of the Uttaradimath - the fountain head of the Dwaita philosophy.
This selection of Kavindra as the successor of Vidyadhiraja, leaving Rajendra Tirtha resulted in the bifurcation of the Madhva Mathas, namely Vyasaraya Matha at Sosale headed by Rajendra Tirtha and Uttaradi Matha presided by Kavindra Tirtha.
Uttarādimatha, the largest single matha, to which most of the Mādhvas in Maharashtra and in eastern and northern Karnataka adhere.
The Desastha or Kannada-Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest.
The Desastha or Kannada- Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest;
The Uttarādi Mutt ( i.e., the original North Mutt because it was first presided over by men drawn from the North or Uttara Desa ) is the prime pontifical seat of Madhvācharya.
The Acārya himself started Matha for the propagation of his system and it became famous as the Uttarādi Matha.
Saint Padmanabha Tirtha was given Deeksha by Madhvacharya himself to spread the Dwaita school of thought in northern Karnataka region. Since the Swamiji spread the Dwaita philosophy in the northern parts of Karnataka, the Mutt established there gained the name Uttaradi Mutt.
ಮಧ್ವರಾಯರ ದೇವತಾರ್ಚನೆಯ ಮೂಲರಘುಪತಿ ಒಂದು ಮುದ್ದು ಜಾನಕಿ ಒಂದು (ಪುರಂದ, ೫-೧೦೬ ಪಲ್ಲವಿ ).[ಸಂ.ದೇವತಾರ್ಚನಾ] ದೇವತಾರ್ಪಣ (ನಾ) ದೆವರಿಗೆ...
ಮಧ್ವರಾಯರ ದೇವತಾರ್ಚನೆಯ ಪ್ರ ॥ಪ॥
Sri Sri Satyatmatirtha always worships the auspicious Mula Rama, the Lord of Goddess Laxmi, always accompanied by Goddess Sīta.
Apart from the eight maths, three important maths outside Udipi have played a significant part in upholding and spreading the message of Dvaita: the Uttaradi Math (Bangalore) and the Raghavendraswami Math (Nanjangud) and the Vyasaraya Math (Sosale). Particularly mention must be made of the outstanding contribution of the late Satyadhyanatirtha of the Uttaradi Math - a giant intellectual indeed.
The Uttaradi mutt is age-old. Tradition claims it to have originated from the Hamsa of Bhagwata otherwise called Uttara and to have continued its existence all through the dim pre-historic past right upto the middle of the 13th century when Madhvacharya, the Supreme pre-eminent Exponent of Dwaita philosophy, brought it to limelight and gave it the present organizational shape.
Vijayadhvajacharya belongs to the line of pontiffs of the Pejavara Matha which is one of the eight Mathas at Udipi.... of Sode Matha and Madhvacharya's brother) and Padmanabhatirtha (the founder of Uttaradi Matha) were conscerated.
Sri Nara- haritirtha's Matha continued at Simhachalam while Sri Madhvacharya's direct line continued as Uttaradi Matha.
Madhava Tirtha was a great scholar who presided over the Uttaradi matha established by Madhvācārya . He was succeeded by Akşobhya Tirtha who was a contemporary of Vidyāraṇya.
Sri Vibudendra Tirtha founded the Kumbhakona Matha on account of his quarrel with his Guru Sri Ramchandra Tirtha of the Uttaradi Matha.
This matha was established by one Vibhdeendra Teertha in the middle of the 15th century. He was the spiritual progenitor of Sri Ramachandra Teertha of the Uttaradi matha. Both belong to Dvaita philosophy.
Since Vibhudendra was not quickly available and since the pooja had to continue unbroken, another disciple was initiated to the Sanyas . He was Vidyanidhi Teertha (1298 to 1366). After Vibhudendra returned there were two heads of the same line. So, Vidyanidhi Teertha continued the line popularly known as Uttaradi Math and Vibhudend ra Teertha continued another branch which is known after illustrious Raghavendra Swamy and is called the Rayara Math (Raghavendra is affectionately known as Rayaru).
Among the Brahmins, Madhvas are found in considerable number. They are scattered in all taluks of the district and are followers of Uttaradi Matha.
Nearly 75 per cent of the Madhvas in the district are adherents of the Uttaradi Matha, and the rest follow the Nanjangud Rayara Matha.
The Madhvas in Hassan district are the followers of Shri Uttaradi Matha which had its are origin at Holenarsipur.
