O'Flaherty (1986, p. 119) says "that to say that the universe is an illusion (māyā) is not to say that it is unreal; it is to say, instead, that it is not what it seems to be, that it is something constantly being made. Maya not only deceives people about the things they think they know; more basically, it limits their knowledge." O'Flaherty, Wendy Doniger (1986). Dreams, Illusion, and Other Realities. University of Chicago Press. ISBN978-0-226-61855-5.
Jones & Ryan 2006, p. 266; Sharma 1962, pp. 417–424; Sharma 1994, p. 373 Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. Sharma, B.N. Krishnamurti (1962). Philosophy of Śrī Madhvācārya. Bombay: Bharatiya Vidya Bhavan March. OCLC1075020345. Sharma, Chandradhar (1994) [1960]. A Critical Survey of Indian Philosophy (Reprint ed.). Motilal Banarsidass. ISBN978-81-208-0365-7.
Sharma 1962, pp. 128–129, 180–181; Sharma 1994, pp. 150–151, 372, 433–434; Sharma 2000, pp. 80–81 Sharma, B.N. Krishnamurti (1962). Philosophy of Śrī Madhvācārya. Bombay: Bharatiya Vidya Bhavan March. OCLC1075020345. Sharma, Chandradhar (1994) [1960]. A Critical Survey of Indian Philosophy (Reprint ed.). Motilal Banarsidass. ISBN978-81-208-0365-7. Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and its Literature (Reprint, 3rd ed.). Motilal Banarsidass. ISBN978-81-208-1575-9. OCLC53463855.
King 1999, p. 135; Flood 1996, p. 258; King 2002, p. 93 King, Richard (1999). Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East". Routledge. Flood, Gavin Dennis (1996). An Introduction to Hinduism. Cambridge University Press. King, Richard (2002). Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East". Taylor & Francis e-Library.
Nicholson 2013, p. 26 Quote: "From a historical perspective, the Brahmasutras are best understood as a group of sutras composed by multiple authors over the course of hundreds of years, most likely composed in its current form between 400 and 450 BCE." This dating has a typo in Nicholson's book, it should be read "between 400 and 450 CE" Nicholson, Andrew J. (2013). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press. ISBN978-0-231-14987-7.
Das 1952; Puligandla 1997, p. 222 Das, A.C. (1952). "Brahman and Māyā in Advaita Metaphysics". Philosophy East and West. 2 (2): 144–154. doi:10.2307/1397304. JSTOR1397304. Puligandla, Ramakrishna (1997). Fundamentals of Indian Philosophy. New Delhi: D. K. Printworld.
Jackson 1992; Jackson 1991; Hawley 2015, pp. 304–310. Jackson, W.J. (1992), "A Life Becomes a Legend: Sri Tyagaraja as Exemplar", Journal of the American Academy of Religion, 60 (4): 717–736, doi:10.1093/jaarel/lx.4.717, JSTOR1465591 Jackson, W.J. (1991), Tyagaraja: Life and Lyrics, Oxford University Press, USA Hawley, John Stratton (2015). A Storm of Songs: India and the Idea of the Bhakti Movement. Harvard University Press. ISBN978-0-674-18746-7.
Das 1952; Puligandla 1997, p. 222 Das, A.C. (1952). "Brahman and Māyā in Advaita Metaphysics". Philosophy East and West. 2 (2): 144–154. doi:10.2307/1397304. JSTOR1397304. Puligandla, Ramakrishna (1997). Fundamentals of Indian Philosophy. New Delhi: D. K. Printworld.
Jackson 1992; Jackson 1991; Hawley 2015, pp. 304–310. Jackson, W.J. (1992), "A Life Becomes a Legend: Sri Tyagaraja as Exemplar", Journal of the American Academy of Religion, 60 (4): 717–736, doi:10.1093/jaarel/lx.4.717, JSTOR1465591 Jackson, W.J. (1991), Tyagaraja: Life and Lyrics, Oxford University Press, USA Hawley, John Stratton (2015). A Storm of Songs: India and the Idea of the Bhakti Movement. Harvard University Press. ISBN978-0-674-18746-7.
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"Similarity to Brahman". The Hindu. 6 January 2020. Retrieved 2020-01-11 – via www.pressreader.com.
Scholars like Raju (1992, p. 177), following the lead of earlier scholars like Sengupta,[127] believe that Gaudapada co-opted the Buddhist doctrine that ultimate reality is pure consciousness (vijñapti-mātra). Raju (1992, pp. 177–178) states, "Gaudapada wove [both doctrines] into a philosophy of the Mandukaya Upanisad, which was further developed by Shankara." Nikhilananda (2008, pp. 203–206) states that the whole purpose of Gaudapada was to present and demonstrate the ultimate reality of Atman, an idea denied by Buddhism. According to Murti (1955, pp. 114–115), Gaudapada's doctrines are unlike Buddhism. Gaudapada's influential text consists of four chapters: Chapters One, Two, and Three are entirely Vedantin and founded on the Upanishads, with little Buddhist flavor. Chapter Four uses Buddhist terminology and incorporates Buddhist doctrines but Vedanta scholars who followed Gaudapada through the 17th century, state that both Murti and Richard King never referenced nor used Chapter Four, they only quote from the first three.[66] While there is shared terminology, the doctrines of Gaudapada and Buddhism are fundamentally different, states Murti (1955, pp. 114–115) Raju, P.T. (1992) [1972]. The Philosophical Traditions of India (Reprint ed.). Delhi: Motilal Banarsidass. Raju, P.T. (1992) [1972]. The Philosophical Traditions of India (Reprint ed.). Delhi: Motilal Banarsidass. Nikhilananda, Swami (2008). The Upanishads, A New Translation. Vol. 2. Kolkata: Advaita Ashrama. ISBN978-81-7505-302-1. Murti, T.R.V. (1955). The central philosophy of Buddhism. London: Allen & Unwin. OCLC1070871178. Murti, T.R.V. (1955). The central philosophy of Buddhism. London: Allen & Unwin. OCLC1070871178.
Sharma 2008, p. 2–10. Sharma, Arvind (2008). Philosophy of religion and Advaita Vedanta: a comparative study in religion and reason. Pennsylvania State University Press. ISBN978-0-271-02832-3. OCLC759574543.
Jones & Ryan 2006, p. 266; Sharma 1962, pp. 417–424; Sharma 1994, p. 373 Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. Sharma, B.N. Krishnamurti (1962). Philosophy of Śrī Madhvācārya. Bombay: Bharatiya Vidya Bhavan March. OCLC1075020345. Sharma, Chandradhar (1994) [1960]. A Critical Survey of Indian Philosophy (Reprint ed.). Motilal Banarsidass. ISBN978-81-208-0365-7.
Nakamura 1989, p. 436. "... we can take it that 400-450 is the period during which the Brahma-sūtra was compiled in its extant form." Nakamura, Hajime (1989). A History of Early Vedānta Philosophy, Part 1. Delhi: Motilal Banarsidass. ISBN978-81-208-0651-1. OCLC963971598.
Sharma 1996, pp. 124–125. Sharma, Chandradhar (1996). The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism. Motilal Banarsidass. ISBN978-81-208-1312-0. OCLC1041414621.
Nakamura 2004, p. 3; Sharma 1996, pp. 124–125 Nakamura, Hajime (2004) [1950]. A History of Early Vedānta Philosophy, Part 2 (Reprint ed.). Delhi: Motilal Banarsidass. ISBN978-81-208-1963-4. Sharma, Chandradhar (1996). The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism. Motilal Banarsidass. ISBN978-81-208-1312-0. OCLC1041414621.
Sharma 2000, p. 64. Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and its Literature (Reprint, 3rd ed.). Motilal Banarsidass. ISBN978-81-208-1575-9. OCLC53463855.
Bryant 2007, pp. 12–13, 359–361; Sharma 2000, pp. 77–78 Bryant, Edwin (2007). Krishna : A Sourcebook. Oxford University Press. ISBN978-0-19-514892-3. Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and its Literature (Reprint, 3rd ed.). Motilal Banarsidass. ISBN978-81-208-1575-9. OCLC53463855.
Sharma 2000, pp. 79–80. Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and its Literature (Reprint, 3rd ed.). Motilal Banarsidass. ISBN978-81-208-1575-9. OCLC53463855.
Sharma 1962, pp. 128–129, 180–181; Sharma 1994, pp. 150–151, 372, 433–434; Sharma 2000, pp. 80–81 Sharma, B.N. Krishnamurti (1962). Philosophy of Śrī Madhvācārya. Bombay: Bharatiya Vidya Bhavan March. OCLC1075020345. Sharma, Chandradhar (1994) [1960]. A Critical Survey of Indian Philosophy (Reprint ed.). Motilal Banarsidass. ISBN978-81-208-0365-7. Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and its Literature (Reprint, 3rd ed.). Motilal Banarsidass. ISBN978-81-208-1575-9. OCLC53463855.
Iţu 2007. Iţu, Mircia (2007). "Marele Anonim şi cenzura transcendentă la Blaga. Brahman şi māyā la Śaṅkara" [The Great Anonymous and the transcendent censorship at Blaga. Brahman and māyā at Śaṅkara]. Caiete Critice (in Romanian). 6–7 (236–237). Bucharest: 75–83. ISSN1220-6350..